Sunday, March 02, 2025

“The Living God” [Matt's Messages]

“The Living God”
The King of Kingdoms - The Book of Daniel
Lanse Evangelical Free Church
March 2, 2025 :: Daniel 6:1-28
  
Daniel chapter 6 is about the living God.

Daniel chapter 6 is about the God Who is alive. Forever alive! The God Who is real. The God Who is active. The God Who is powerful. The God Who is not dead, no, He is alive. He is the living God.

That’s what the king in this story says about Him, not once, but twice. 

Daniel chapter 6 is about the living God. And we don’t want to miss that because while it’s kind of obvious–every chapter in the Bible is about the living God–it’s also kind of easy to miss when you read an exciting familiar beloved Bible story like this one.

I mean, if I were to say, this chapter tells the story of “Daniel and the ....” how would you fill in the blank?

“The Lion’s Den,” right? And you wouldn’t be wrong. This is one of the most famous stories in the whole Bible, and with good reason! It’s a great story.

A courageous old man gets thrown into a pit of hungry hungry lions!

Were they hungry, by the way? Were the lions hungry?

But in all of the excitement of this exciting story, we cannot miss Whom this story is actually all about.

It’s not ultimately about Daniel, though he does shine in this story! Dare to be a Daniel like the Daniel of chapter 6! But Daniel would be the first to say that this story is not about him or how about how hungry the lions were.

And it’s not about the king either. Not King Nebuchadnezzar. He’s long dead. And not about King Belshazzar. He’s dead now, too. As we saw last week, the writing was on the wall for King Belshazzar, and he died that same night of his famous feast in October 539 BC when the Medes and the Persians took over the city of Babylon. 

And this story is not about King Darius the Mede either. Even though the spotlight is on him for most of the chapter. In fact, it is King Darius the Mede who tells us that this story is about the living God. Not once but twice!

This is the story of Daniel and the living God.

And it begins with a conspiracy.


Let’s look together at Daniel chapter 6, verse 1.

“It pleased Darius to appoint 120 satraps to rule throughout the kingdom,  with three administrators over them, one of whom was Daniel. The satraps were made accountable to them so that the king might not suffer loss” (vv.1-2). Now stop there for just a second.

The King Darius of verse 1 is the same King “Darius the Mede” as verse 31 of the previous chapter. Darius was around 62 years old and had taken over the kingdom of Babylon after the death of Belshazzar.

We don’t know that much about him outside of what the Bible tells us. In fact, scholars go back and forth about who Darius might be identified as from the historical sources outside of the Bible. Different kings often had more than one name in those days, so King Darius might be another name for King Cyrus himself (the high king of the Medes and the Persians) or King Cyaxares II (according to Xenophon) or another of several other people including somebody unmentioned in historical sources outside of the Bible.

I read many many pages in the last couple of weeks of the different evidences for the different options. I count at least 6 leading scholarly opinions. If you are interested in all of that, I’d be glad to point you to some good historical research. [The best and fullest discussion I've found so far is in J. Paul Tanner's EEC commentary, pgs. 45-60).

But for our purposes, it doesn’t matter a whole lot. The Bible says he was Darius the Mede and that he was king over Babylon at this time. And that he recognized Daniel as an able administrator. 

Darius was a shrewd administrator himself. The Bible says that when he took over Babylon, he did a reorganization of the kingdom and appointed 120 “satraps” which were like governors or lieutenants to extend his rule throughout his kingdom. They kept track of things and made sure that the taxes were being paid and the people were under control. And Darius picked three administrators (some versions say “presidents”) to hold accountable those 120 satraps. Maybe 40 each? 40, 40, 40. And one of those top three administrators was Daniel.

That’s amazing all by itself! How old is Daniel? He’s at least 80. Maybe 81, 82, somewhere in there. And he’s been out of leadership for some time. Remember, Belshazzar had to be reminded of Daniel in chapter 5!

But now Daniel is in charge! Belshazzar promised that he’d be the number three guy in the kingdom, but that was only good for one night. But Darius recognizes quality when he sees it! Look at verse 3.

“Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom.”

He was going to make Daniel number 2! Right under him and over all of those others. How far Daniel has come since he was taken captive and drug off to Babylon nearly 70 years ago! He’s still got it. And Darius recognizes it.

And his co-workers hate it. Look at verse 4.

“At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent.”

Way to go, Daniel! Well done, you. 

Some of Daniel’s co-workers (probably not all 122 of them but the other 2 administrators and some number of the satraps) wanted Daniel to go away. They were probably jealous and probably hated that he was a Jew. This part is very similar to what we saw back in chapter 3 with Daniel’s friends, Hananiah, Mishael, and Azariah. Their co-workers hated them, as well, and wanted them out of the way. 

And these hated Daniel so much that they searched high and low to find some dirt on him to get some leverage on Daniel to force him out of office. But they couldn’t find a thing. Daniel was squeaky clean. He didn’t have any skeletons in his closet.

Dare to be a Daniel and faithfully work at your secular job for decade after decade and be a man or woman of integrity! Dare to be a Daniel and be completely trustworthy at work!

I pray that we, as Christians, would be the best employees at our jobs. The most trustworthy, neither (v.4) “corrupt or negligent.” Daniel did his job, and he did it right.

And Daniel was in government! He was a civil servant. Daniel shows that it is possible to be a true believer and work in the administration of a thoroughly pagan government and do it faithfully, maybe for decades on end. We need Christians to do that today. Some of you in this room may be called to serve in government on some level for some time. It’s hard to do, but Daniel shows that it is possible.

Daniel was “in” Babylon, but not of “of” Babylon. And his co-workers hated him for it.

When I was in college, I worked for a temp agency for a few weeks during spring break. And on one job they sent me to, we were supposed to dismantle an old department store. Stacking all the shelves and everything up and loading it all to be carted away. And I was just doing my job. Whatever they told me to do. And a couple of the other workers took me aside and asked me to slow down. Because I was making them look bad. I was getting too much done! But I couldn’t do that. It wasn’t that I had a lot more energy than they did. I had to do my job as unto my Lord! 

And Daniel has been doing that for nearly 70 years! We saw it in chapter 1, and he’s still doing it in chapter 6. Dare to be a Daniel and faithfully work at your job for decade after decade and be a man or woman of integrity!

I have three points today to summarize what we learn about the living God in chapter 6, and here’s number one:

#1. THE LIVING GOD IS WORTHY OF SERVING CONTINUALLY!

Daniel obviously believed that, and it showed.

He was good at his job because he was serving his God. And his enemies figured out that if they were going to get rid of him, they had to find a way to use his values against him. Look at verse 5.

“Finally these men said, ‘We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God.’

So the administrators and the satraps went as a group to the king and said: ‘O King Darius, live forever! The royal administrators, prefects, satraps, advisers and governors have all agreed that the king should issue an edict and enforce the decree that anyone who prays to any god or man during the next thirty days, except to you, O king, shall be thrown into the lions' den” (vv.5-7).

Now, that was a lie, wasn’t it? Did you spot the lie when they put it across? They said that “all” of the “administrators, prefects, satraps, advisers and governors” have agreed to this plan.

Is that true? No. There was at least one administrator who didn’t! And his name was Daniel. This whole edict thing is actually a conspiracy against him!

So, keep in mind as you do your work in our world with integrity and faithfulness (not perfectly but faithfully), that may earn you some recognition, but it may also earn you some enemies.

But also keep in mind that the living God is worth having those kind of enemies!

Daniel’s enemies play to Darius’ vanity. Remember, being a king should be humbling, but it’s often not. It doesn’t take long being a king and everybody treating you as if you were the best thing ever to begin to think that you’re the best thing ever!

They suggest that for 30 days we have “King Darius Appreciation Month” (Thanks, Dale Ralph Davis! ☺).

And for 30 days nobody prays unless they pray through Darius.

Which is maybe the most audacious thing so far in this whole book? It isn’t just a big gold statue (which might stand for one of the gods), but to or through a man. Maybe not that he himself was a god, but that at least he was like a high priest and a mediator between the people and the gods.

And the satraps say that everybody is on board with this idea! No church for 30 days unless it’s the Church of Darius.

This is a great idea for pulling the nation together, isn’t it? “Let’s all rally behind our king! Let’s make sure that we are unified as a nation. Especially because Babylon is a conquered nation now. It’s now a part of the Kingdom of the Medes and the Persians. Let’s make sure that everybody bows before King Darius the Mede!”

And nobody else.

Or else. Did you see what the punishment would be for disobeying this 30 day law?

“Anyone who prays to any god or man during the next thirty days, except to you, O king, shall be thrown into the lions’ den.” Which is a gruesome way to die.

And Daniel’s enemies win. They press for Darius to sign this decree, and he does. Verse 8.

“Now, O king, issue the decree and put it in writing so that it cannot be altered–in accordance with the laws of the Medes and Persians, which cannot be repealed.’ So King Darius put the decree in writing.”

The double kingdom of the Medes and the Persians were famous for their laws, especially that once they made a law, it was impossible to repeal it. You couldn’t roll it back. Even if you were the king who made it. 

And they made a big deal of that. They were pretty proud of that.

And being consistent and being governed by laws is good. No man is above the law, but the best of men are men at best and men’s laws are never perfect.

And this law was far from perfect! In fact, it was conceived just to get one good man in trouble. And it worked.

Now, what would you have done when you heard about the new law about no praying for 30 days?

I think that I would be tempted to wait thirty days before praying anywhere that anyone could see me. I mean, it’s not like the statue in chapter 3, where they all had to bow. This law doesn’t say that they have to do anything!

And nobody could tell if I was praying in my heart. I couldn’t get in trouble for that. And they couldn’t tell I was praying if I was praying at home with the windows closed.

But that’s not what Daniel did. Daniel did what he always did. Look at verse 10.

“Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before.”

Dare to be a Daniel and keep on praying even if the whole world tells you not to.

Daniel believed that the living God was worthy of serving continually. And the living God had told him to pray and pray and pray.

In fact, King Solomon had prayed that the exiles would pray in just this way. Do you remember that? Hundreds of years before this when Solomon was dedicating the temple, he prayed this in 1 Kings chapter 8:
Lord, “When [your people] sin against you–for there is no one who does not sin–and you become angry with them and give them over to the enemy, who takes them captive to his own land, far away or near [sound familiar? Like, say to Babylon?]; and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their conquerors and say, 'We have sinned, we have done wrong, we have acted wickedly'; and if they turn back to you with all their heart and soul in the land of their enemies who took them captive, and pray to you toward the land you gave their fathers, toward the city you have chosen and the temple I have built for your Name; then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their conquerors to show them mercy;  for they are your people and your inheritance, whom you brought out of Egypt, out of that iron-smelting furnace. May your eyes be open to your servant's plea and to the plea of your people Israel, and may you listen to them whenever they cry out to you."

Daniel had read it. I think that’s why Daniel prayed three times a day at his windows which were opened towards the destroyed city of Jerusalem and the torn-down temple of the LORD.

Daniel believed this with all of his heart. The living God was worthy of serving, worshiping, praying towards continually.

He gets down on his knees! A humble old Jewish man. I’m only 51, and it’s a lot farther down to get on my knees than it used to be. He’s 30 years older than I am or more.

But he’s doing it morning, noon, and night.
And he’s doing it morning, noon, and night.
And he’s doing it morning, noon, and night.

And he’s ready to die for doing it!

Are you ready to die for praying?

Often, it doesn’t that much to keep us from praying. Just about anything can disrupt our routine or take precedence over praying. It doesn’t take much to keep us from gathering for worship. There are good reasons to miss gathered worship from time to time. Don’t come if you’re delirious or contagious! Don’t come one Sunday if you’re going to go in a ditch or fall in the parking lot. But sometimes any old excuse will do.

Daniel was willing to die for praying! That’s not because he had a death wish.

It’s because He believed that the living God was worthy of serving continually.

When we get to chapter 9, we’ll see some of things that Daniel prayed. He prayed for his people in exile. He prayed for their restoration to the land. He prayed for God’s promises to be fulfilled for them. He probably also prayed for protection from this bad law. And he probably prayed for King Darius the Mede and maybe even for his enemies that wanted him dead.

Verse 10 says that he prayed prayers of thanksgiving! Can you imagine?! This is his situation, and he’s finding things to be thankful for even this day?! He’s been a captive in Babylon going on 70 years. He’s been hauled before at least 2 different kings and just about to lose his life. He’s gotten old and not gotten to go home. And he’s giving thanks.

Dare to be a Daniel and give thanks in every circumstance (1 Thessalonians 5:18).

I’d say that this probably qualifies as a miracle just as much as the one we’re going to see later in this chapter. Just an old believer who is faithfully praying, morning, noon, and night to his God and asking for help. And being willing, if he must, to die for it.

Notice, that he doesn’t draw attention to himself. He doesn’t send out a press release or post a big manifesto on social media. He just keeps on doing (v.10) as he had done before. A quiet “long obedience in the same direction.”

Which is just what his enemies wanted. Look at verse 11.

“Then these men went as a group and found Daniel praying and asking God for help. [That wasn’t hard! He was just where he always was. Doing what he always did. But they now had proof. Verse 12.] So they went to the king and spoke to him about his royal decree [setting the trap]: ‘Did you not publish a decree that during the next thirty days anyone who prays to any god or man except to you, O king, would be thrown into the lions' den?’ The king answered, ‘The decree stands–in accordance with the laws of the Medes and Persians, which cannot be repealed.’ [And they snap the trap.]

Then they said to the king, ‘Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or to the decree you put in writing. He still prays three times a day’” (vv.11-13).

Notice their disdain for Daniel. Just like Belshazzar last week, they can’t help but point out that “he’s a Jew that was taken captive. He’s a foreigner in exile. He shouldn’t be in charge of us!”

They mean it as an insult. But Daniel owns who he is. He’s glad that nobody is calling him “Belteshazzar” anymore. He’s found from long experience that God is faithful and worthy of serving continually. Even if it means dying for it.

And it looks like that’s what’s going to happen. Nobody can stop it! Not even the king. Verse 14.

“When the king heard this, he was greatly distressed; he was determined to rescue Daniel and made every effort until sundown to save him.”

Darius must have really liked Daniel. He didn't see the trap coming, and he tried to work around it. Daniel was a his best guy. He'd hate to lose his best guy! But unless he made a new decree that counteracted this one and that could cause him to lose a lot of face, then there was no earthly hope. And his enemies made of sure of it. Verse 15.

“Then the men went as a group to the king and said to him, ‘Remember, O king, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed.’

So the king gave the order, and they brought Daniel and threw him into the lions' den. The king said to Daniel, ‘May your God, whom you serve continually, rescue you!’

A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel's situation might not be changed” (vv.15-17).

Isn’t fascinating that the king yells out to Daniel that encouragement before they close the opening with the stone? Daniel lived his life in such a way that his king could see that he served God continually. It was obvious from the way he lived his life that Daniel believed that God was alive and real and active and worthy! And so pagan King Darius hopes out loud that Daniel’s God would rescue him! Even as he sentences him to death.

They threw him in with the lions!

The guy is more than 80 years old. He might have died from the fall. They have this pit where they keep the lions. The lions were for sport. For entertainment and for punishment. It’s a gruesome way to die being tossed in there. And it sends a powerful message to anyone who was thinking about disobeying the king. And Daniel is tossed in with them and they seal up the opening with a stone and the king seals that with his signet ring. Nobody can let Daniel out until morning.

Daniel’s enemies must have been so happy! But Darius was so unhappy. Look at verse 18.

“Then the king returned to his palace and spent the night without eating and without any entertainment being brought to him. And he could not sleep.”

You feel the tension! And you feel something else, too. You feel kind of sorry for this king, right? He’s such a picture of helplessness. That’s intentional! This is the guy that everybody was supposed to pray to and through for a whole month? Somebody so weak and manipulable? He can’t even sleep? 

This is another prophetic knock on human kings. We should not put our trust in them! They are not worthy. But at least he cared about Daniel. Verse 19.

“At the first light of dawn, the king got up and hurried to the lions' den. When he came near the den, he called to Daniel in an anguished voice, ‘Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?’

Daniel answered, ‘O king, live forever! My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, O king.’

The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God” (vv.19-23).

He’s alive! Daniel is alive! 

And he doesn’t have any bites taken out of him. Just like Shadrach, Meshach, and Abednego didn’t even have the smell of smoke on them when they came out of the fiery furnace. Daniel didn’t even have a scratch on him from the lion’s paw! Why? Because the living God sent His angel, and he shut the mouths of the lions.

Just the Shadrach, Meshach, and Abednego had the fourth figure in the furnace with them like a son of the gods, God sent His angel to be with Daniel that night. And the lions didn’t bite.

Wow! I guess there was a loophole in this Medo-Persian law after all. You had to throw the offender into the lion’s den, but the law didn’t say anything about him having to die in there!

But the lions were hungry. The king made sure they got fed. Verse 24.

“At the king's command, the men who had falsely accused Daniel were brought in and thrown into the lions' den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones.”

Yes, the lions were hungry.

Daniel’s enemies were very sorry to have misjudged this situation. They didn’t believe that Daniel’s God was living or worthy of serving. And they paid for it with the retribution of the Medes and the Persians which showed no mercy even to their families.

And all of this impressed King Darius. Just like Nebuchadnezzar he wrote a public proclamation about the Lord. Look at verse 25.

“Then King Darius wrote to all the peoples, nations and men of every language throughout the land: ‘May you prosper greatly! 

‘I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. ‘For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end. He rescues and he saves; he performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions.’ So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian” (vv. 25-28).

You see how he calls Him, “the living God?” He did in verse 20 and again in verse 26. He sees that God lives! He’s not just a god of wood or stone or iron. He’s alive. And He’s alive forever. And He rules forever. That’s point #2 this morning.

#2. THE LIVING GOD RULES FOREVER!

Look again at verse 26.

“...[H]e endures forever; his kingdom will not be destroyed, his dominion will never end.”

Does that sound familiar? That’s like the whole point of this whole book of Daniel. The Lord is the King of Kingdoms. He is sovereign over everything. He’s sovereign over the mouths of hungry lions. He’s sovereign over who is charge of things today. And who in charge of things tomorrow. He’s in charge of who lives and who dies. And who rules. Because He rules, and He rules forever.

“His kingdom will not be destroyed, his dominion will never end.”

I don’t know about you, but I need to hear that and hear it again. Our world is so tumultuous. And we are so small and frail. There are so many “kings” and “things” that tyrannize us. We have so little control.

But we belong to the King of Kingdoms.

And He’s with us! He didn’t leave Daniel alone in the lion’s den. He sent His angel so that Daniel knew that He was not alone (6:22).

We belong to the King of Kingdoms.

Worthy of trusting.
Worthy of obeying.
Worthy of serving.
Worthy of dying for.
Worthy of living for!

Because He lives and rules forever more.

And more than that. He saves forevermore.

Number three and last.

#3. THE LIVING GOD RESCUES AND SAVES!

Darius could see it! Darius wondered if God could do it in verse 16 and verse 20. And then he knew that God could do it and proclaimed that God did it in verse 27.

“He rescues and he saves; he performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions.”

We know that God doesn’t always rescue and save His people from persecution and death. God could have kept Daniel from being discovered praying in the first place, and He didn’t. There may have been others who disobeyed this law and died for it. We don’t know. Probably nobody was paying attention to anyone else. This law was tailor-made to catch Daniel.

Regardless, many Christians were killed by lions and other ferocious beasts in Roman arenas in the first few centuries after King Jesus’s ministry. And there are Christians persecuted and dying for being Christians all over the world today. God has not promised to keep each one us from all earthly harm.

God did not spare His own Son. But instead He gave Him up for us all to...rescue and save us.

From a fate far worse than physical death. Eternal death.

"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (Jn. 3:16).

“He rescues, and He saves.”

I never noticed until this week the parallels between this story and Jesus’ story. Jesus was buried behind a stone that was sealed. He was delivered over to the domain of the dead. 

And then Mary going to the tomb early on Sunday morning. And Darius hurrying to the den early the next day.

And then Daniel coming out of the pit of death alive and unharmed. And Jesus coming out of the tomb alive once again! 

“He rescues, and He saves.”

Daniel’s rescue is also a picture of our rescue. Rescued from sin and saved forevermore.

Because of the living God.


***

Messages in This Series:

01. The King's Service - Daniel 1:1-21
02. The God of Heaven - Daniel 2:1-49
Bonus Message: "No Matter What" - Daniel 3:1-30 from Family Bible Week 2012
03. The God We Serve - Daniel 3:1-30
04. The King of Heaven - Daniel 4:1-37

Sunday, February 23, 2025

“The Lord of Heaven” [Matt's Messages]

“The Lord of Heaven”
The King of Kingdoms - The Book of Daniel
Lanse Evangelical Free Church
February 23, 2025 :: Daniel 5:1-31  

Daniel chapter 5 is about the Lord of Heaven.

I hope that I’m beginning to sound a bit like a broken record. Because each Sunday as we’ve delved into the Book of Daniel, I’ve been starting each message in the Aramaic section of the book by saying something like:


And that’s kind of obvious–the Book of Daniel is about God–but it’s also something that can be easily missed in these wild and wonderful stories!

Daniel chapter 5 is not primarily about Daniel. Though he does show up in this chapter. An old man, forgotten by many, but still faithful and providing us with a brilliant example. Dare to be a Daniel! But this chapter is not primarily about him.

And Daniel chapter 5 is not about Daniel’s friends. Hananiah, Mishael, and Azariah have probably all died by chapter 5. They escaped the flames of the fiery furnace in chapter 3, but they still died of at least natural causes at some point later. This chapter is not about them.

And Daniel chapter 5 is not about King Nebuchadnezzar. He is mentioned in this chapter. Daniel recounts the story we studied last Sunday from chapter 4 when Nebuchadnezzar was humbled before the King of Heaven and then restored by the King of Heaven. Nebuchadnezzar’s disturbing tree dream came true, and he learned that humility is sanity. Pride is insanity, and humility is sanity.

But this chapter is not about King Nebuchadnezzar. In this chapter, King Nebuchadnezzar is dead. He’s been dead now for a couple of decades!

As powerful as Nebuchadnezzar was and as long as he reigned (more than 40 years) he still died, and his kingdom has changed hands. In fact, it’s changed hands like 3 times since the last chapter. And it’s now in the hands of a man named “Belshazzar” in this chapter.

And Belshazzar thinks that this story is all about him.

Church, is this story all about King Belshazzar?

No. This story is all about the Most High God whom Daniel calls in verse  23, “The Lord of Heaven,” which is, interestingly, the only time that particular title is given to God in the whole Bible. 

A few places, He’s called, “The Lord of Heaven and Earth,” but this is the only one that’s just “The Lord of Heaven.” And we would do well to remember it.
 
This story (and the story we are all living in) is all about the Lord of Heaven. Let’s see what we learn about Him as we study it together.

Daniel chapter 5 tells the story of a great party that was a complete disaster. Listen to verse 1.

“King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand.”

Wow! That’s a big party!

One thousand guests at the party. Every single one of them being fed by the king and provided with wine from the king. That’s like six times as many people are in this room right here. Can you imagine?!

Some archeological excavations of Babylon have uncovered massive halls where feasts like this could have been held. And King Belshazzar is living it up with 1,000 of his closest friends.

Now, we don’t know that much about King Belshazzar from historical sources outside of the Bible. In fact, for many years, we didn’t know anything about him from outside of this chapter! But a little bit over a century ago, there were some major historical discoveries that verified his identity and confirmed the Bible’s reliability.

One thing that was confusing to many was that historical records show that the official High King of Babylon at this time was a man named “Nabonidus.” And King Nabonidus had probably been married “Nitocris” the daughter of King Nebuchadnezzar. So he would be his son-in-law.

But historical records also tell us that King Nabonidus was not living in Babylon at this time. He was still the High King of Babylon, but for a bunch of reasons Nabonidus was living in what we call “Saudia Arabia” at the time, and he had left his son in charge of Babylon itself.

Guess what his son’s name turned out to be? Belshazzar! So King Belshazzar is like the number two king in the Babylonian kingdom, but he is reigning in and over the city of Babylon itself. And he’s throwing a massive party.

But, before you get too impressed, you need to know something else.

You need to know that Babylon is under siege. They have ruled the world for decades, but there is another kingdom on the ascendancy. It’s a double-kingdom with two major peoples in it that have teamed up to take over the world. Does anybody know what that kingdom is? It’s the kingdom of the Medes and the Persians.

And their high king is named Cyrus. And Cyrus has been chipping away at the kingdom of Babylon for a few years now, and he’s now sent an army to attack the city of Babylon.

The date of this party is October 12, 539 BC. Isn’t that amazing that we know the actual date of the feast?

Now, why was King Belshazzar throwing a party when the Medes and the Persians were outside the city walls? We don’t know, but we can make some guesses.

One guess is that Belshazzar just liked to party. And nothing was going to stop him. He might have felt pretty safe behind the walls of Babylon. Remember last week, we learned how big and thick they were? Maybe he thought his city was impregnable.

And maybe this was a pep rally! Maybe they were living it up tonight because tomorrow they were planning to run out there and bust some heads.

Or maybe Belshazzar was having this party because he was secretly scared. He was trying to put a good face on it in front of his guests. Whistling through the graveyard. Getting drunk because he’s on edge.

We don’t know.  What we do know is that he thought that everything was all about him, and he decided to dishonor the Lord of heaven.

Look at this shocking thing he does at this party in verse 2.

“Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone “vv.2-4).

Do you see how shocking this is? How arrogant and blasphemous and aggressive and transgressive this is?

Do you remember these gold and silver vessels from chapter 1?

I know it’s been over a month since we were in chapter 1. Do you remember what happened? Remember that God of Judah gave the King of Judah to the King of Babylon. The reason why Nebuchadnezzar could defeat Jehoiakim of Judah was because the LORD allowed him to. And the LORD also allowed Nebuchadnezzar to cart off Daniel, Hananiah, Mishael, and Azariah to Babylon in 605 BC. And at that time, He also allowed him to take these supposed-to-be-holy golden and silver vessels that belonged in the temple of the LORD to the temple of Marduk. And that’s bad enough.

But 66 years later, Belshazzar says, “Hey! I know what we should do. We should raid the temple of Marduk (“Bel” for whom I’m named) and bring in the gold and silver cups that belonged to Yahweh and drink from them ourselves! Not the priests. Us!”

“What do you say, guys?”

“Bring Yahweh’s cups!”
“Bring Yahweh’s cups!”
“Bring Yahweh’s cups!”

And as they are downing their drinks, they are praising (v.4), “the gods of gold and silver, bronze, iron, wood, and stone.”

“The gods of gold and silver, bronze, iron, wood, and stone.”
“The gods of gold and silver, bronze, iron, wood, and stone.”
“The gods of gold and silver, bronze, iron, wood, and stone.”

Those gods aren’t even real! They are lifeless and empty and powerless. This is insanity! This is idolatry, and it is insanity. And the LORD will not have it. Look at verse 5.

“Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand. And the king saw the hand as it wrote. Then the king's color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together” (vv.5-6).

How scary!
How spooky!
How funny!
How strange!

You and I are supposed to be amazed at this. This is not normal. As far as I know, this is the only time God has ever done this. 

He sends a hand! Not a whole a body. Just a hand. This isn’t a dream, this time. Everybody there can see the hand, especially the king. And everybody there can see the writing on the wall.

Some archeological excavations of Babylon have even found plaster walls like this one described here. None with this message on it! But plaster walls nonetheless.

This hand appears and writes on the wall, and it scares the living daylights out of the king!

Yes, you’re supposed to laugh. 

“The king's color changed.” Did he turn blue? Did he turn all white?
“...and his thoughts alarmed him...” I’ll bet they did! 
“...his limbs gave way, and his knees knocked together.”

I’m not sure exactly what that means in the Aramaic. It might mean that he couldn’t stand. He was shaking so much. It might actually mean that he lost control of his bodily functions.

This king is frightened. And rightly so.

And he starts shouting. Calling for help. He calls in the current top team of magi. Verse 7.

“The king called loudly to bring in the enchanters, the Chaldeans, and the astrologers. The king declared to the wise men of Babylon, ‘Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and shall be the third ruler in the kingdom.’”

Notice that he says “the third ruler?” That’s probably because he was actually the number two ruler under Nabonidus. So “third ruler” is the best he could offer. Belshazzar is willing to give up just about everything to find out what the writing on the wall means. He’ll give them the royal treatment. Purple and gold and king number three in Babylon. “Just tell me what it means!”

And what do you think the wisemen can tell him about the writing on the wall? What have we come to expect from the wisdom of the world? Not very much, I’m afraid. Verse 8.

“Then all the king's wise men came in, but they could not read the writing or make known to the king the interpretation. Then King Belshazzar was greatly alarmed, and his color changed, and his lords were perplexed” (vv.8-9). Kind of put a damper on this party.

And then in walks the queen. Verse 10.

“The queen, because of the words of the king and his lords, came into the banqueting hall, and the queen declared, ‘O king, live forever! Let not your thoughts alarm you or your color change. There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, light and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your father–your father the king–made him chief of the magicians, enchanters, Chaldeans, and astrologers, because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation’ (vv.10-12).

We don’t know which queen this is. Daniel doesn’t name her. It’s probably not Belshazzar’s wife. Not any of Belshazzar’s wives. Verse 3 says that he had many, but they were all there drinking with him from Yahweh’s cups. This queen came in after the writing was on the wall.

Could be his mother. This word “queen” can also mean “queen mother.” Just like the word “father” can mean grandfather or “predecessor.” And it could be his grand-mother. This might have been a wife of King Nebuchadnezzar. She might remember Daniel. She remembers Nebuchadnezzar’s dreams. The dreams of chapter 2 and chapter 4.

Remember the dream in chapter 2 of that statue with several different metals to it? What metal was the head? Gold. What metal was the chest and arms? Silver. What metal was the belly and thighs? Bronze? What metal was the legs? Iron. And the feet were iron and clay.

Each level was less valuable but maybe more dangerous. And none of the levels were forever. One day the whole statue was going to be knocked down by a rock thrown from God which blasts the statue to dust, and then the rock would grow and grow and grow into a mountain that fills the earth. 

And each metal level was a successive kingdom. What kingdom was the head of gold? It was Nebuchadnezzar and the kingdom of Babylon. And this queen remembers it all.

Nobody would know what that dream meant if it wasn’t for Daniel.

So the queen says, “Get Daniel in here if you know what’s good for you. Only he can help you.” So the king calls for Daniel. Verse 13.

“Then Daniel was brought in before the king. The king answered and said to Daniel, ‘You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah. I have heard of you that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you.

Now the wise men, the enchanters, have been brought in before me to read this writing and make known to me its interpretation, but they could not show the interpretation of the matter. But I have heard that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck and shall be the third ruler in the kingdom’ (vv.13-17).

I don’t think that Belshazzar was happy to see Daniel. Notice how he talks down to him? He doesn’t call him “Belteshazzar” maybe because it’s too close to his own name, but maybe because he wants to emphasize Daniel’s Jewishness. And his kingly power over Daniel.

“You are that Daniel, one of the exiles of Judah. One of my servants. One of the hostages that my granddaddy Nebuchadnezzar brought from Judah. (I’m better than you. I rule over you.) Just a few minutes ago, I was drinking from one of the golden cups from your old temple. Are we clear on who is who here? Well, I have little problem. It’s got me a little worried. And I hear that maybe you can help. And even though you are just a little old Jewish man that we’ve all forgotten, if you can help me, I will make you the third most powerful man in the whole kingdom of Babylon. Would you like that?”

And there stands Daniel. How old is Daniel in 539 BC? He was stolen from Judah in 605. He’s been living in Babylon now for 66 years. He’s what, 80 years old? 81?

And he’s been forgotten, but he has not forgotten His God!

Dare to be a Daniel and be faithful for 66 years in Babylon!

Dare to be a Daniel and take insult and disrespect for 66 years and stay faithful to your God no matter what.

Dare to be a Daniel and speak the truth to power.

Dare to be a Daniel and remember that your story is not about you, but about the Lord of Heaven!

Listen to what Daniel says in verse 17.

“Then Daniel answered and said before the king, ‘Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation.”

Daniel is no-nonsense here. He’s not in it for the money. And he’s not as courteous as he was when he was a young man before Nebuchadnezzar. As prideful and dangerous as Nebuchadnezzar was, he wasn’t as foolish and arrogant this Belshazzar has been. And Belshazzar should have learned from the lessons of his grandfather. Daniel gives it to him straight. Verse 18.

“O king, the Most High God gave Nebuchadnezzar your father kingship and greatness and glory and majesty. [There’s that word “gave” we heard last week.] And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled. [He was the king of kings in his day.] But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him.

[This is the story that Nebuchadnezzar told us last week in chapter 4.]

He was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will” (vv.18-21).

I have three points this morning of things we learn about the Lord of Heaven in this chapter, and here is number one. And it’s the whole point of the whole book:

#1. THE LORD OF HEAVEN RULES US.

He rules us. 

That’s what Nebuchadnezzar had to learn the hard way last week. Right?  #HeavenRules 

God is God, and we are not. Even if you are the most powerful person in the world, that power comes from God. And it can and will be taken away by God. Our God rules. He is the King of Kingdoms.

And we all agree with that, but we all lose sight of it. And we all start to think of ourselves as something much more. And we begin to value other things above Him, too.

We begin to worship other “gods.” The Babylonians worshiped “the gods of gold and silver, bronze, iron, wood, and stone” (v.4). And we worship the gods of sex, money, popularity, nation, sports, and family. And we let them rule us.

Nebuchadnezzar learned the hard way that it’s the Lord of Heaven that rules.

His is the kingdom that is the rock cut out “not with human hands,” and His is the kingdom that will grow to fill the earth. He is King Forevermore! 

And you and I can take great comfort in that. The original Jewish readers of the Book of Daniel were so comforted by this book. Because the enemies of God were all losers. No matter how powerful they seemed, God kept showing how weak they really were. Even by writing these words on the wall. 

The Lord of Heaven rules us. He is in charge. He is sovereign. He is in control. His throne does not budge (Psalm 93). I don’t know about you, but I need to hear that every single day. Because when I lose sight of that, I live in fear and worry and anxiety. And at the very same time my head gets too big. And I forget why I’m here and Who’s story I’m living in.

And that’s what Belshazzar had done. That’s what Daniel tells him in verse 22.

“And you his son [Nebuchadnezzar’s successor], Belshazzar, have not humbled your heart, though you knew all this, but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored” (vv.22-23).
 
I don’t know what are the most haunting words in this chapter, but I think that verse 22 is in the running with the words, “though you knew all this...”

Belshazzar knew better. He should have read Daniel chapter 4.  He should have memorized Nebuchadnezzar’s testimony in Daniel chapter 4. He was aware. He was warned. He should know this story. He should have been the most humble man on the planet. Belshazzar had no excuse. He foolishly disregarded the truth. But he ignored it all and did not humble his heart. Instead, he (v.23, also haunting words), “lifted up [himself] against the Lord of heaven.”

God opposes the proud but gives grace to the humble.

You know what Belshazzar did? He “counted Yahweh out.” He just decided that the Lord didn’t matter. He wasn’t worth honoring. [I can’t remember which of the excellent commentaries gave me that “counted out” idea and phrase.]

That’s a scary (but easy) thing to do. And it’s so insane! Because the Lord rules everything, and holds everything in His hand!

That’s point number two.

#2. THE LORD OF HEAVEN HOLDS US.

Do you see that language in verse 23?

“And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored.”

Your breath right now? It’s in the Lord’s hands. He holds your breath.  The very hand maybe that wrote those words on the wall? Holds your breath. If He lets it go, there goes your breath. Our lives are in His hands. 

How do we forget that? We know this! He holds us. And because we know this, we should humble ourselves and honor Him.

Did you do a little “kingdom inventory” like we talked about last week? Think up all the little domains that you have some authority in? Some of us have very little and some of us have (for a time) quite a lot.

Did you do a “kingdom audit” where you thought about your little kingdoms and how you are ruling them? If you are being kind and caring for the people in your domain?

Are you serving them or using them?
Are you living in pride or in humility?
And are you honoring the Lord above all?
Because our very breath is in His hands.

And we will have to give an account for everything we did with everything He’s given us. Including every breath.

That’s our last point. Point number three.

#3. THE LORD OF HEAVEN WEIGHS US.

Belshazzar has mocked God, and God will not be mocked. So Daniel says (v.24), “Then from his presence [from the presence of the God you have not honored...] the hand was sent, and this writing was inscribed.  And this is the writing that was inscribed: MENE, MENE, TEKEL, and PARSIN.”

This is what it looks like in Aramaic.

You can see how this would be difficult for anyone to understand that doesn’t have an inside track with the Lord.

But Daniel does know what it means.

The hand wrote four words. The first two are the same word repeated, probably for emphasis.

MENE, MENE. With one set of vowels, that spells the Aramaic word for “mina” a heavy weight which is worth a good bit of money.

TEKEL, with one set of vowels spells the Aramaic word for “shekel,” another weight which is less than a mina.

And then PARSIN with one set of vowels spells the Aramaic word for “half” or “half shekel,” an even smaller weight worth the least of these.

They are all weight words. There might not have been any vowels up on the wall. 

But Daniel, with his prophetic gift, says that these words should be considered verbs. With a another set of vowels, they all sound like Aramaic words that are verbs.

MENE looks and sound like the Aramaic verb for “Numbered” or “Counted.”

“Numbered, Numbered!”

TEKEL looks and sounds like the Aramaic verb for “Weighed.”

“Numbered, Weighed.”

And PARSIN looks and sounds like the Aramaic verb for “Divided.”

And if your version has an U before “Parsin,” that’s just the word for “and” tacked on it. 

So “Numbered, Numbered, Weighed, and Divided.”

“Numbered, Numbered, Weighed, and Divided.”

That’s what Daniel sees on the wall. And that’s what he explains to the king. Verse 26.

“This is the interpretation of the matter: MENE, God has numbered the days of your kingdom and brought it to an end; TEKEL, you have been weighed in the balances and found wanting; PERES, your kingdom is divided and given to the Medes and Persians.’”

What a moment that must have been!

This was not a warning. This was not like Nebuchadnezzar’s tree dream. This was simply a judgment. And it was given to Belshazzar in public so that the people of God could see that God was bringing the judgment.

What was going to happen was not random chance or even “fate.” It was God’s judgment and the fulfillment of God’s Word.

“Hey, King! MENE MENE.

You counted me out? I’ve counted you out.

‘God has numbered the days of your kingdom and brought it to an end.’

Hey, King! ‘TEKEL, you have been weighed in the balances and found wanting.’

I’ve put you up on a balances, and you don’t have enough weight. You devalued me when you got out my gold cups and drank from them while praising your gods. I now devalue you.

Hey, King! ‘PERES.’ That’s the singular of ‘PARSIN’ so it’s double meaning. It not only means ‘divided,’ but it sounds like the word for ‘Persian.’

Belshazzar, ‘your kingdom is divided and given to the Medes and Persians.’ It’s broken in two and given to the double-kingdom.”

The silver kingdom, right? From the statue dream in chapter 2? The prophecy of chapter 2 is starting to be fulfilled in chapter 5! The head of gold is no more.

This party is over.

And that’s exactly what happened. Not one day, but that day. Belshazzar was the last king of Babylon. And this was the last day of the kingdom of Babylon. Look at verse 29.

“Then Belshazzar gave the command, and Daniel was clothed with purple, a chain of gold was put around his neck, and a proclamation was made about him, that he should be the third ruler in the kingdom. That very night Belshazzar the Chaldean king was killed. And Darius the Mede received the kingdom, being about sixty-two years old” )vv.29-31(.

Boom. No wonder Daniel didn’t care about the king’s royal robe and chain! He only got to wear it one night. That very night, October 12, 539 BC, the forces of the Medes and the Persians re-directed the waters of the Euphrates that flowed into the the city and they came in through the water gates (according to Herodotus).

And there was no real battle! There was no real resistance. Maybe everybody was too drunk. And they killed Belshazzar. His days were numbered, and his number was up.

What do we learn from this?

We learn that the Lord of Heaven weighs us. There is a judgment coming. And we need to live our lives now accordingly. We need to humble ourselves and honor the Lord of heaven not raise ourselves up against Him. We need to learn from the stories of others like King Nebuchadnezzar. “If we will not humble ourselves, the Lord will do it for us.” Humility is sanity. We need resist the allure and idiocy of idolatry.  We need to live our lives now as ones who will give an account to the Lord of Heaven. Because He weighs us.

And that should put a healthy fear in us. We should not just do whatever we feel like, but instead live to please our Lord.

But let me give you some good news in case that really scares you:

King Jesus was also weighed in the balances, and was NOT found wanting. King Jesus not only humbled Himself like we talked about last week, but He was judged by the Lord of Heaven as worthy of being brought back from the dead. He took on Himself all of our failures. All of our sins and errors. All the of the times when we have lifted ourselves up. And or all who repent and put their faith in Him, we get His perfect track record.

Belshazzar would never do that. He was too proud and full of himself to repent. But you and I can repent right now and be found in Christ.

The writing was on the wall for Jesus because He took on our sin, but that was not the end. Three days later, King Jesus came walking out of the tomb!

And “He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed” )Dan. 7:14(.

He is the King of Kingdoms and the Lord of Heaven.

And this story is all about Him.


***

Messages in This Series:

01. The King's Service - Daniel 1:1-21
02. The God of Heaven - Daniel 2:1-49
Bonus Message: "No Matter What" - Daniel 3:1-30 from Family Bible Week 2012
03. The God We Serve - Daniel 3:1-30
04. The King of Heaven - Daniel 4:1-37

Sunday, February 16, 2025

“The King of Heaven” [Matt's Messages]

“The King of Heaven”
The King of Kingdoms - The Book of Daniel
Lanse Evangelical Free Church
February 16, 2025 :: Daniel 4:1-37  

Daniel chapter 4 is about “The King of Heaven.”

The King Who reigns from heaven, above all things. And that is, of course, our Lord God.

In the very last verse of this chapter, verse 37, our God is called “The King of Heaven,” and this is, amazingly, the only time in the Bible that He is given that particular name! If you do a search for “The King of Heaven,” Daniel 4:37 is what comes up in the results.

In chapter 2, He was called “The God of Heaven.” And He is! And here in chapter 4, He’s also called “The Most High God” (6 times!). And he is. But in the very last verse, He is called “The King of Heaven,” and that’s really important because that Who He really is. And that’s what Daniel chapter 4 is all about.

One of the biggest mistakes we could make in reading Daniel chapter 4 is missing that it is about the King of Heaven.


Daniel chapter 4 is not primarily about Daniel. Daniel shows back up in chapter 4. He plays a major role from which we can learn a lot. He’s a great example, once again. Dare to be a Daniel! But Daniel chapter 4 is not about Daniel.

Daniel chapter 4 is not about his friends Hananiah, Mishael, and Azariah, otherwise known as “Shadrach, Meshach and Abednego.” They do not show up in chapter 4. In fact, they don’t show up again, by name, in the whole book of Daniel! They had an amazing role to play in chapter 3, standing up to the king and being rescued from the burning furnace (without even smelling of smoke!), but Daniel chapter 4 is not about them.

And Daniel chapter 4 is not about King Nebuchadnezzar of Babylon. It would be easy to think that it is. It would be easy to make that mistake. Nebuchadnezzar certainly made that mistake himself! He thinks that everything is about him! And Nebuchadnezzar is one of the central characters of the story in Daniel chapter 4.

In fact, King Nebuchadnezzar actually wrote most of Daniel chapter 4!!! You probably caught that as Keagan read the first five verses? Surprise! The main narrator of this chapter is King Nebuchadnezzar himself!

But he has come to learn that his story is not primarily about him. It’s about the King of Heaven. And we need to keep that front and center as we study it together. Let’s dive in. Daniel chapter 4, verse 1. It comes in the form of a letter or a royal decree.

“King Nebuchadnezzar, To the peoples, nations and men of every language, who live in all the world: May you prosper greatly!”

King Nebuchadnezzar is writing to absolutely everyone. He wants everybody on God’s green earth to hear this message. Last time that Nebuchadnezzar used those words “people, nations, and men of every language,” he was calling them all to bow to his golden statue. 

But now he has another goal. He wants to give his testimony! This is an introduction to telling his story of God’s grace in His life. Look at verse 2.

“It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me. How great are his signs, how mighty his wonders! His kingdom is an eternal kingdom; his dominion endures from generation to generation” (vv.2-3).

That will get your attention, won’t it? King Nebuchadnezzar has a story to tell about the King of Heaven. Nebuchadnezzar says that the Most High God has performed great miraculous signs and mighty wonders for him. And I think he’s talking about more than just witnessing the Jews’ escape from the fiery furnace. 

He’s talking about what happened to him in this chapter. And he knows Who did it. It was the King of Heaven.

I have three points this morning to summarize what chapter 4 teaches us, and here’s number one. It’s super-obvious and also so easy to miss:

#1. THE KING OF HEAVEN RULES.

The King of Heaven rules over every human kingdom. And He will rule over every human kingdom forever. See what Nebuchadnezzar says in verse 3?

“His kingdom is an eternal kingdom; his dominion endures from generation to generation.” That’s like the point of this whole book! Our God is the King of Kingdoms!         

And Nebuchadnezzar has finally come to see that. He’s been growing in his understanding of Who God is all along, but the penny finally seems to drop here in chapter 4. That’s the story that he is so eager to tell. And it began, once again, with a bad dream. Look at verse 4.

“I, Nebuchadnezzar, was at home in my palace, contented and prosperous. I had a dream that made me afraid. As I was lying in my bed, the images and visions that passed through my mind terrified me.”

Now, we don’t know exactly when this dream happened. It’s almost certainly after the events of chapters 1, 2, and 3, but it could be a good long time afterwards.

Nebuchadnezzar presents himself as happy, contented, and prosperous. So it might be towards the end of his long reign as king? He reigned for about 43 years, and he led some amazing building projects and fought a lot of wars.

But here he seems to be sitting back and chilling and just enjoying where he’s at. The wars have died down. Everybody is subjugated. He’s built the hanging gardens of Babylon (one of the seven wonders of the ancient world). He’s built a giant double wall around his rectangular city whose inner wall is 25 feet thick, and the outer wall 11 feet thick. And he’s built another double-wall system east of the Euphrates that is 17 miles long and wide enough at the top that a chariot powered by four horses can run along the top of it and turn around on! We don’t know how tall that was, but the Ishtar Gate was 35 feet tall. If the wall went up to that, you’re looking at a 35 foot wall!

He’s built temples to his gods all over the city. He’s built three giant palaces for himself. His Babylon is 2000 acres of city. 

And I was wrong last week to say that the golden statue was the tallest building on earth. It was tall! Ninety feet tall and covered with gold! But I read this week that there was a seven-story ziggurat, like a stair-step sky-scraper in Babylon that was 288 feet high! Inside the city!

And at the center of all was Nebuchadnezzar just sitting back and loving it.

Everything is going great. He’s on top of the world.

And then he had another nightmare. Verse 5.

“I had a dream that made me afraid. As I was lying in my bed, the images and visions that passed through my mind terrified me.”

“What could it mean?! I’m afraid of what it could mean.” The most powerful man in the world was shaking in his boots once again. So, he calls in the “Dream Team.” Verse 6.

“So I commanded that all the wise men of Babylon be brought before me to interpret the dream for me. When the magicians, enchanters, astrologers and diviners came, I told them the dream, but they could not interpret it for me.” (vv.6-7).

That’s interesting, isn’t it? It’s not that surprising to us. We’ve come to expect the wisdom of Babylon to be underwhelming. And we have to chuckle because of the long list once again: “magicians, enchanters, astrologers and diviners.” And for all their fancy credentials, they all come up empty.

He even told them the dream this time! But they could not satisfy the king that they knew what the dream meant. Perhaps they said something from their dream interpretation books. But they probably didn’t want to anger him, so whatever they said was vague and hedging their bets. Or maybe they just had nothing. But at the tail end of the parade, in comes Daniel. Verse 8.

“Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.) [He’s special!] I said, ‘Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me” (vv.8-9). 

Again, we don’t know when this happened. It could have been thirty years or more since chapter 2. Daniel could be a middle-aged guy by now. But Nebuchadnezzar has not forgotten Daniel’s God-given ability to explain a disturbing dream. The King of Heaven is a revealer of mysteries. He knows all things and tell us some of them. He knows what is in the darkness, and the light dwells with Him (2:22). And it’s NOT the spirit of Marduk or Bel that dwells within Daniel. It’s the LORD.

And so Nebuchadnezzar presents his dream. Verse 10.

“These are the visions I saw while lying in my bed: I looked, and there before me stood a tree in the middle of the land. Its height was enormous. The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth. Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the beasts of the field found shelter, and the birds of the air lived in its branches; from it every creature was fed.”

Wow! Can you see it in your mind's eye? This gorgeous beautiful tree. Majestic. Flourishing. The whole ecosystem dependent upon it. Do you see it? This beautiful enormous tree, but... Verse 13.

“‘In the visions I saw while lying in my bed, I looked, and there before me was a messenger, a holy one, coming down from heaven. [An angel.] He called in a loud voice: 'Cut down the tree and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches. But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field. ‘

'Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times pass by for him.

‘The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes and sets over them the lowliest of men.'

‘This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me. But you can, because the spirit of the holy gods is in you’” (vv.13-19).

“I saw this beautiful tree, and then this angel came said it needed to be cut down. What does it mean?!”

Did you notice that the stump and roots are bound with iron and bronze and remain in the ground? There is some hope there.

And did you notice that the subject changed from the tree to a person in verse 15?

“Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times pass by for him.” 

What does it mean? I can just imagine Nebuchadnezzar sitting up straight in bed. Hearing the tree fall and the prophetic words “let him be given the mind of an animal” echoing in his ears. 

But did you notice what the point of the dream was? The point was in the dream itself. That part doesn’t need interpreting. Look at verse 17.

“The holy ones declare the verdict so that the living [that’s us!] may know that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes and sets over them the lowliest of men.”

The King of Heaven rules. We’ll see how this dream teaches that to Nebuchadnezzar in a second, but let’s just dwell on the main idea.

The King of Heaven rules.

The Most High is sovereign over the kingdoms of men.

Do you need to hear that this morning?  I know I do. Our God is on the throne, and nothing can shake it. Amen? 

When we read the Book of Daniel, we need to think about the original readers and how they would have heard this story. Especially the Jews who were either living in exile when they experienced this story or were returning from exile when they were reading it soon after. Their lives were at the mercy of these kings, these authorities. Like Nebuchadnezzar.

And they were “uprooted.” Remember that word from the Prophecy of Jeremiah? They were uprooted and unsettled. And they didn’t have that much control or power over their lives.

Nebuchadnezzar seemed to have all the power! But the stories of the Book of Daniel reminded the Jews Who had the real power. Who was the real authority. Who was the real king. The King of Heaven rules.

I think about many people in our area who were shaken this week by the Governor’s proposal to close Rockview and the Boot Camp. Unsettling! That affects so many people right here that we know and love. Remember the King of Heaven rules.

Similarly, I talked with a friend at this conference who pastors a church in Washington, D.C. Lots of civil servants in his congregation. So many affected by the upheaval of the new presidential administration. “Do I still have a job? Does our department still exist? What’s going to happen next?” And they were also directly affected by the plane and helicopter crash a couple of weeks ago.

I prayed Psalm 46 over my friend and his church family. “God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging” (vv.1-2). Remember the King of Heaven rules.

One of you sent me a text this week, “A lot of the stuff I see in the news feels surreal. Trying to focus on right things.” That’s right! We need to remember that the King of Heaven rules. That doesn’t take away how hard it is to live in unsettling times. It doesn’t make it all better. But it can settle our minds and hearts as we wait for God to work out His wise plan. We have nothing to fear if we belong to King of Heaven.

Now, let’s see how this strange dream leads to that conclusion. There’s a beautiful tree, and it’s slated to be chopped down. By an angel! And the stump remains. And someone is going to be living “with the animals among the plants of the earth” (v.15). What does that mean? That was Nebuchadnezzar’s question for Daniel.

And Daniel was very perplexed about how to answer it. Look at verse 19. Everybody is looking at Daniel, especially the most powerful man on the planet. “What does it mean?” Verse 19.

“Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, ‘Belteshazzar, do not let the dream or its meaning alarm you.’ [The king reassures Daniel!] Belteshazzar answered, ‘My lord, if only the dream applied to your enemies and its meaning to your adversaries!” (V.19).

Daniel is so upset, not because he doesn’t know what the dream means, but because he DOES know what the dream means! "How do I handle this one?" Daniel is probably scared that he’s going to die. Just like the last time. Nebuchadnezzar kills people. He tried to kill Daniel’s friends! 

And what Daniel has to tell him is bad news. And even if he doesn’t get killed, there could be all kind of negative ramifications for the kingdom and for the Jewish people. But nothing stops Daniel from doing the right thing! Dare to be a Daniel and speak the truth even if your voice trembles when you do.

“My lord, if only the dream applied to your enemies and its meaning to your adversaries!” (v.19).

What a thing to say, isn’t it? I mean Daniel could have gloated here, right? He’s got some bad news to deliver to the king, but he could have celebrated that. I mean this is the king who drug him here to Babylon against his will. This is the king who keeps calling him by this ugly named based on a false god, a demon. This is the king who tried to burn up his friends!

But look how respectful he is! Look how compassionate, even, he is. "My lord, if only the dream applied to your enemies and its meaning to your adversaries!" (v.19). That’s a class act! Dare to be a Daniel and speak respectfully even to your enemies in authority over you. Dare to be a Daniel and love your enemies in authority over you, just like Jesus taught us to.

In verse 20, Daniel uses his gift to interpret the dream for Nebuchadnezzar. V.20

“The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth, with beautiful leaves and abundant fruit, providing food for all, giving shelter to the beasts of the field, and having nesting places in its branches for the birds of the air–you, O king, are that tree! You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth” (vv.10-22).

You saw that coming, didn’t you? Nebuchadnezzar was the head of gold in his first dream (2:38). Nebuchadnezzar is the tall tree in his second dream (4:22). He has grown large and strong. He is the king of kings in this world at this time. And so many people are dependent on him. And just like the statue of the first dream was going fall, so this tree is also going to fall, fall, fall. Look at verse 23.

“‘You, O king, saw a messenger, a holy one, coming down from heaven and saying, 'Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live like the wild animals, until seven times pass by for him.'

‘This is the interpretation, O king, and this is the decree the Most High has issued against my lord the king: You will be driven away from people and will live with the wild animals; you will eat grass like cattle and be drenched with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes.

The command to leave the stump of the tree with its roots means that your kingdom will be restored to you when you acknowledge that Heaven rules.

Therefore, O king, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue” (vv.23-27).

Now we can see why Daniel was so reticent to explain the dream to the king. It meant the king was going down. And going mad. This was a judgment on Nebuchadnezzar. 

And what a gift that was, wasn’t it? God didn’t need to tell Nebuchadnezzar that this was going to happen to him. But here He is warning him through his dream and through Daniel.

Daniel says that Nebuchadnezzar is going to go crazy and for seven times (maybe seven weeks, seven months, or even seven years) “until” (v.25) Nebuchadnezzar acknowledges “that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes.”

Or in the words of verse 26, until Nebuchadnezzar acknowledges “that Heaven rules.”

How’s that for a hashtag? #HeavenRules That’s the point of this whole chapter. He said it in verse 17, then again in verse 25, and then verse 26, and it’s going to keep coming up. The King of Heaven Rules.

And Nebuchadnezzar needs to get it through his thick skull. And so do we.

Why is it hard for Nebuchadnezzar to see this? It’s because he’s on top of everything! Because he is the king of kings. And he doesn’t recognize that this is a gift from God. Point number two this morning:

#2. THE KING OF HEAVEN GIVES.

The King of Heaven rules over all of the human kingdoms, but He also gives kingdom authority to those humans for a time and a season and for various reasons.

Nebuchadnezzar really was the tree! And it really had some majesty and some authority. But that majesty and authority didn’t come from Nebuchadnezzar. It came from the King of Heaven. Look again at verse 25. 

“Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and [what?] gives them to anyone he wishes.” 

And that means that He can take those kingdoms from anyone He wishes, as well. 

We saw this just a few months ago when King Jesus was on trial before Pontius Pilate. Remember that in John chapter 19?

Jesus refused to answer some of Pilate’s questions, and Pilate said, “Don't you realize I have power either to free you or to crucify you?” And “Jesus answered, ‘You would have no power over me if it were not given to you from above.’” (Jn. 19:10-11).

So God delegates kingdom authority and power to humans. And when He does, we become accountable for what we do with that authority.

What authority have you been given? And how are you stewarding it? How are you using it? Our authority might be over something relatively small. A home? A family? A class? A team at work. Or it might be something larger.  None of us are Nebuchadnezzar here, but we all have, for a time, been given some kingdom authority to exercise.

How are we doing with that? Maybe a make a list of all of the domains where you have sway.

And ask yourself how you are doing at ruling righteously and compassionately in those domains. Or if you are really brave, ask someone else! A Daniel in your life.

Because we will all have to give an account. And Nebuchadnezzar was failing with his! Look at what Daniel had to say to him in verse 27. He gives him earnest counsel.

“Therefore, O king, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue” (vv.23-27).

We say that “Nebuchadnezzar built up Babylon,” but it was really his slaves that did. He had thousands of oppressed workers which he treated ruthlessly.               

Daniel is giving him earnest counsel. I’m sure that Nebuchadnezzar didn’t want to hear this. But Daniel was faithful to deliver the message anyway. Dare to be a Daniel and give a gentle, loving rebuke to someone who needs to hear it even if they don’t want to.

“King Nebuchadnezzar, you’ve been given so many people to lead. Are you caring for them or just using them? Is it all about the kingdom that you’ve been entrusted with or just all about you?”

“Rencounce your sins by doing what is right...It may be then your prosperity will continue.” What a gracious gift to hold out that possibility of restoration following repentance. Because, make no mistake, Nebuchadnezzar was going down. Look at verse 28.

“All this happened to King Nebuchadnezzar. Twelve months later, as the king was walking on the roof of the royal palace of Babylon, he said, ‘Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?’

The words were still on his lips when a voice came from heaven, ‘This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you. You will be driven away from people and will live with the wild animals; you will eat grass like cattle. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes.’

Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like cattle. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird” (vv.28-33).

Wow! What great stories we have in Daniel, aren’t they?!

In verse 28, the story switches to third person. The king isn’t telling this part of the story. Perhaps because he had gone loco for this part. Daniel tells us a year has gone by since the dream, and probably Nebuchadnezzar has kind of forgotten about it. It’s not scaring him anymore.

And he is so proud! He’s so narcissistic. So boastful.

You see that in verse 30? Three things: He calls the city his royal residence. Like the whole city exists for him. And he’s built it by his mighty power and for his glory and majesty!

He thinks he’s god! He’s taking all of the credit and patting himself on the back.

And, of course, we do the same thing, right? We think everything is about us. “Me, me, me, me.”

Pride shows up in so many ways. Even in our worry, right? Because worry says, “It’s all up to me.”  Which is another way of making everything about me, as well.

Nebuchadnezzar looked out at the greatness of Babylon and thought it was all about him. He didn’t recognize that it was all a gift.

The Bible says, “What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?” (1 Cor. 4:7).

Brothers and sisters, God is God and we are not. It’s not all about us. Our very lives are not about us. They are about the King of Heaven.

And just as the King can give kingdom authority, He can take it away. And that’s what He did to Nebuchadnezzar. Nebuchadnezzar thought he was more than a man. So God made him, for a time, less than a man. He made him like an animal. For seven periods of time, perhaps seven whole years, Nebuchadnezzar went insane.

He thought he was a beast. Perhaps an ox. He lived outside in the fields.

In the morning, he was all wet from the dew. He ate grass. His hair grew all long and matted so that he looked like an eagle. He didn’t trim his nails so that his hands began to look like claws.

He refused to humble himself, so the Lord humbled him. The tree fell and fell hard. 

I can’t imagine what that was like. I wonder how the kingdom survived that time. Perhaps his son ruled in his place. Perhaps they hushed it all up. There are no historical records of this this period of his life outside of the Bible, and that’s not surprising. You don’t tend to put the ugly stuff out there on display.

But Nebuchadnezzar did here. Probably with Daniels’ help. In verse 34, he starts up again as the first person narrator of the story. Look at verse 34.

“At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever. His dominion is an eternal dominion; his kingdom endures from generation to generation.

All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: ‘What have you done?’

At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before.

Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble” (vv.34-37).

That’s point number three and last.

#3. THE KING OF HEAVEN HUMBLES.

The King of Heaven humbles the proud. Nebuchadnezzar learned that one firsthand. God may wait a long time. He gave Nebuchadnezzar twelve months. He doesn’t say when it’s going to happen, just that it will. 

The Bible says in more than one place: “God opposes the proud but gives grace to the humble” (See Jas. 4:6, 1 Peter 5:5, Proverbs 3:34). Opposes! If we will not humble ourselves, God will do it for us. Maybe not as spectacularly as He did for Nebuchadnezzar. But I don’t want to find out.

The obvious application of this point is to humble ourselves. Because God gives grace to the humble. He only opposes those who “walk in pride.” 

How can we humble ourselves? I think that verse 34 gives us one good key. The king says, “I raised my eyes toward heaven, and my sanity was restored.”

He stopped looking inward and outward and started looking upward. And that was sanity. Pride is insanity. Humility is what is actually sane. 

Humility is not thinking less of yourself. Putting yourself down. It’s thinking about yourself less. (Insight gained from Timothy Keller.) And thinking more about the King of Heaven.

How is sinful pride showing up in your life these days?

For me, I can get to thinking that our various successes as a church are because I’m so great. I would never say that. I don’t sit back in my office and say, “Is this not the great Lanse Free Church I have built by my mighty power?!”

Not out loud. And not when I’m sane. When I’m sane, I know that any victory we celebrate is from the Lord.

How about you? Where is pride showing its ugly face? Perhaps it’s worry. You’ve decided that everything is up to you. That’s pride, too. Take your eyes off yourself and raise them toward heaven.

Perhaps it’s boasting. Thinking your little kingdom, your family, your company, your denomination, your country is the greatest thing since sliced bread, and it is in no small part due to how great you are. Take your eyes off yourself and raise them toward heaven.

Humble yourself in the sight of the Lord, and He will lift you up. Humility is the path to greatness.

And you know Who walked that path perfectly?

King Jesus did. He humbled Himself even to dying on the Cross for our sins as as servant, and God raised Him to the highest place (Philippians 2:5-11). And His Kingdom is also tree that is growing, growing, growing so that the birds of the air will come and perch in its branches (like that stone turning into a mountain in chapter 2), it’s growing and growing and growing and will never be cut down (see Matthew 13:31-32)!

“His dominion is an eternal dominion; his kingdom endures from generation to generation” (Daniel 4:34).

Isn’t it amazing that the Lord restored the kingdom to Nebuchadnezzar when he repented? His kingdom got even better! 

And I think it’s possible, maybe even likely, that this marks the conversion of Nebuchadnezzar to genuine faith in the Lord! I don’t know, but we may actually see this once evil king in heaven. I mean, look at how he talks in verse 37.

“Now, I Nebuchadnezzar, praise and exalt and glorify the King of heaven.”

And so should we! Because that’s Whom this story is all about.


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Messages in This Series:

01. The King's Service - Daniel 1:1-21
02. The God of Heaven - Daniel 2:1-49
Bonus Message: "No Matter What" - Daniel 3:1-30 from Family Bible Week 2012
03. The God We Serve - Daniel 3:1-30