Sunday, February 23, 2025

“The Lord of Heaven” [Matt's Messages]

“The Lord of Heaven”
The King of Kingdoms - The Book of Daniel
Lanse Evangelical Free Church
February 23, 2025 :: Daniel 5:1-31  

Daniel chapter 5 is about the Lord of Heaven.

I hope that I’m beginning to sound a bit like a broken record. Because each Sunday as we’ve delved into the Book of Daniel, I’ve been starting each message in the Aramaic section of the book by saying something like:


And that’s kind of obvious–the Book of Daniel is about God–but it’s also something that can be easily missed in these wild and wonderful stories!

Daniel chapter 5 is not primarily about Daniel. Though he does show up in this chapter. An old man, forgotten by many, but still faithful and providing us with a brilliant example. Dare to be a Daniel! But this chapter is not primarily about him.

And Daniel chapter 5 is not about Daniel’s friends. Hananiah, Mishael, and Azariah have probably all died by chapter 5. They escaped the flames of the fiery furnace in chapter 3, but they still died of at least natural causes at some point later. This chapter is not about them.

And Daniel chapter 5 is not about King Nebuchadnezzar. He is mentioned in this chapter. Daniel recounts the story we studied last Sunday from chapter 4 when Nebuchadnezzar was humbled before the King of Heaven and then restored by the King of Heaven. Nebuchadnezzar’s disturbing tree dream came true, and he learned that humility is sanity. Pride is insanity, and humility is sanity.

But this chapter is not about King Nebuchadnezzar. In this chapter, King Nebuchadnezzar is dead. He’s been dead now for a couple of decades!

As powerful as Nebuchadnezzar was and as long as he reigned (more than 40 years) he still died, and his kingdom has changed hands. In fact, it’s changed hands like 3 times since the last chapter. And it’s now in the hands of a man named “Belshazzar” in this chapter.

And Belshazzar thinks that this story is all about him.

Church, is this story all about King Belshazzar?

No. This story is all about the Most High God whom Daniel calls in verse  23, “The Lord of Heaven,” which is, interestingly, the only time that particular title is given to God in the whole Bible. 

A few places, He’s called, “The Lord of Heaven and Earth,” but this is the only one that’s just “The Lord of Heaven.” And we would do well to remember it.
 
This story (and the story we are all living in) is all about the Lord of Heaven. Let’s see what we learn about Him as we study it together.

Daniel chapter 5 tells the story of a great party that was a complete disaster. Listen to verse 1.

“King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand.”

Wow! That’s a big party!

One thousand guests at the party. Every single one of them being fed by the king and provided with wine from the king. That’s like six times as many people are in this room right here. Can you imagine?!

Some archeological excavations of Babylon have uncovered massive halls where feasts like this could have been held. And King Belshazzar is living it up with 1,000 of his closest friends.

Now, we don’t know that much about King Belshazzar from historical sources outside of the Bible. In fact, for many years, we didn’t know anything about him from outside of this chapter! But a little bit over a century ago, there were some major historical discoveries that verified his identity and confirmed the Bible’s reliability.

One thing that was confusing to many was that historical records show that the official High King of Babylon at this time was a man named “Nabonidus.” And King Nabonidus had probably been married “Nitocris” the daughter of King Nebuchadnezzar. So he would be his son-in-law.

But historical records also tell us that King Nabonidus was not living in Babylon at this time. He was still the High King of Babylon, but for a bunch of reasons Nabonidus was living in what we call “Saudia Arabia” at the time, and he had left his son in charge of Babylon itself.

Guess what his son’s name turned out to be? Belshazzar! So King Belshazzar is like the number two king in the Babylonian kingdom, but he is reigning in and over the city of Babylon itself. And he’s throwing a massive party.

But, before you get too impressed, you need to know something else.

You need to know that Babylon is under siege. They have ruled the world for decades, but there is another kingdom on the ascendancy. It’s a double-kingdom with two major peoples in it that have teamed up to take over the world. Does anybody know what that kingdom is? It’s the kingdom of the Medes and the Persians.

And their high king is named Cyrus. And Cyrus has been chipping away at the kingdom of Babylon for a few years now, and he’s now sent an army to attack the city of Babylon.

The date of this party is October 12, 539 BC. Isn’t that amazing that we know the actual date of the feast?

Now, why was King Belshazzar throwing a party when the Medes and the Persians were outside the city walls? We don’t know, but we can make some guesses.

One guess is that Belshazzar just liked to party. And nothing was going to stop him. He might have felt pretty safe behind the walls of Babylon. Remember last week, we learned how big and thick they were? Maybe he thought his city was impregnable.

And maybe this was a pep rally! Maybe they were living it up tonight because tomorrow they were planning to run out there and bust some heads.

Or maybe Belshazzar was having this party because he was secretly scared. He was trying to put a good face on it in front of his guests. Whistling through the graveyard. Getting drunk because he’s on edge.

We don’t know.  What we do know is that he thought that everything was all about him, and he decided to dishonor the Lord of heaven.

Look at this shocking thing he does at this party in verse 2.

“Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone “vv.2-4).

Do you see how shocking this is? How arrogant and blasphemous and aggressive and transgressive this is?

Do you remember these gold and silver vessels from chapter 1?

I know it’s been over a month since we were in chapter 1. Do you remember what happened? Remember that God of Judah gave the King of Judah to the King of Babylon. The reason why Nebuchadnezzar could defeat Jehoiakim of Judah was because the LORD allowed him to. And the LORD also allowed Nebuchadnezzar to cart off Daniel, Hananiah, Mishael, and Azariah to Babylon in 605 BC. And at that time, He also allowed him to take these supposed-to-be-holy golden and silver vessels that belonged in the temple of the LORD to the temple of Marduk. And that’s bad enough.

But 66 years later, Belshazzar says, “Hey! I know what we should do. We should raid the temple of Marduk (“Bel” for whom I’m named) and bring in the gold and silver cups that belonged to Yahweh and drink from them ourselves! Not the priests. Us!”

“What do you say, guys?”

“Bring Yahweh’s cups!”
“Bring Yahweh’s cups!”
“Bring Yahweh’s cups!”

And as they are downing their drinks, they are praising (v.4), “the gods of gold and silver, bronze, iron, wood, and stone.”

“The gods of gold and silver, bronze, iron, wood, and stone.”
“The gods of gold and silver, bronze, iron, wood, and stone.”
“The gods of gold and silver, bronze, iron, wood, and stone.”

Those gods aren’t even real! They are lifeless and empty and powerless. This is insanity! This is idolatry, and it is insanity. And the LORD will not have it. Look at verse 5.

“Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand. And the king saw the hand as it wrote. Then the king's color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together” (vv.5-6).

How scary!
How spooky!
How funny!
How strange!

You and I are supposed to be amazed at this. This is not normal. As far as I know, this is the only time God has ever done this. 

He sends a hand! Not a whole a body. Just a hand. This isn’t a dream, this time. Everybody there can see the hand, especially the king. And everybody there can see the writing on the wall.

Some archeological excavations of Babylon have even found plaster walls like this one described here. None with this message on it! But plaster walls nonetheless.

This hand appears and writes on the wall, and it scares the living daylights out of the king!

Yes, you’re supposed to laugh. 

“The king's color changed.” Did he turn blue? Did he turn all white?
“...and his thoughts alarmed him...” I’ll bet they did! 
“...his limbs gave way, and his knees knocked together.”

I’m not sure exactly what that means in the Aramaic. It might mean that he couldn’t stand. He was shaking so much. It might actually mean that he lost control of his bodily functions.

This king is frightened. And rightly so.

And he starts shouting. Calling for help. He calls in the current top team of magi. Verse 7.

“The king called loudly to bring in the enchanters, the Chaldeans, and the astrologers. The king declared to the wise men of Babylon, ‘Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and shall be the third ruler in the kingdom.’”

Notice that he says “the third ruler?” That’s probably because he was actually the number two ruler under Nabonidus. So “third ruler” is the best he could offer. Belshazzar is willing to give up just about everything to find out what the writing on the wall means. He’ll give them the royal treatment. Purple and gold and king number three in Babylon. “Just tell me what it means!”

And what do you think the wisemen can tell him about the writing on the wall? What have we come to expect from the wisdom of the world? Not very much, I’m afraid. Verse 8.

“Then all the king's wise men came in, but they could not read the writing or make known to the king the interpretation. Then King Belshazzar was greatly alarmed, and his color changed, and his lords were perplexed” (vv.8-9). Kind of put a damper on this party.

And then in walks the queen. Verse 10.

“The queen, because of the words of the king and his lords, came into the banqueting hall, and the queen declared, ‘O king, live forever! Let not your thoughts alarm you or your color change. There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, light and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your father–your father the king–made him chief of the magicians, enchanters, Chaldeans, and astrologers, because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation’ (vv.10-12).

We don’t know which queen this is. Daniel doesn’t name her. It’s probably not Belshazzar’s wife. Not any of Belshazzar’s wives. Verse 3 says that he had many, but they were all there drinking with him from Yahweh’s cups. This queen came in after the writing was on the wall.

Could be his mother. This word “queen” can also mean “queen mother.” Just like the word “father” can mean grandfather or “predecessor.” And it could be his grand-mother. This might have been a wife of King Nebuchadnezzar. She might remember Daniel. She remembers Nebuchadnezzar’s dreams. The dreams of chapter 2 and chapter 4.

Remember the dream in chapter 2 of that statue with several different metals to it? What metal was the head? Gold. What metal was the chest and arms? Silver. What metal was the belly and thighs? Bronze? What metal was the legs? Iron. And the feet were iron and clay.

Each level was less valuable but maybe more dangerous. And none of the levels were forever. One day the whole statue was going to be knocked down by a rock thrown from God which blasts the statue to dust, and then the rock would grow and grow and grow into a mountain that fills the earth. 

And each metal level was a successive kingdom. What kingdom was the head of gold? It was Nebuchadnezzar and the kingdom of Babylon. And this queen remembers it all.

Nobody would know what that dream meant if it wasn’t for Daniel.

So the queen says, “Get Daniel in here if you know what’s good for you. Only he can help you.” So the king calls for Daniel. Verse 13.

“Then Daniel was brought in before the king. The king answered and said to Daniel, ‘You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah. I have heard of you that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you.

Now the wise men, the enchanters, have been brought in before me to read this writing and make known to me its interpretation, but they could not show the interpretation of the matter. But I have heard that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck and shall be the third ruler in the kingdom’ (vv.13-17).

I don’t think that Belshazzar was happy to see Daniel. Notice how he talks down to him? He doesn’t call him “Belteshazzar” maybe because it’s too close to his own name, but maybe because he wants to emphasize Daniel’s Jewishness. And his kingly power over Daniel.

“You are that Daniel, one of the exiles of Judah. One of my servants. One of the hostages that my granddaddy Nebuchadnezzar brought from Judah. (I’m better than you. I rule over you.) Just a few minutes ago, I was drinking from one of the golden cups from your old temple. Are we clear on who is who here? Well, I have little problem. It’s got me a little worried. And I hear that maybe you can help. And even though you are just a little old Jewish man that we’ve all forgotten, if you can help me, I will make you the third most powerful man in the whole kingdom of Babylon. Would you like that?”

And there stands Daniel. How old is Daniel in 539 BC? He was stolen from Judah in 605. He’s been living in Babylon now for 66 years. He’s what, 80 years old? 81?

And he’s been forgotten, but he has not forgotten His God!

Dare to be a Daniel and be faithful for 66 years in Babylon!

Dare to be a Daniel and take insult and disrespect for 66 years and stay faithful to your God no matter what.

Dare to be a Daniel and speak the truth to power.

Dare to be a Daniel and remember that your story is not about you, but about the Lord of Heaven!

Listen to what Daniel says in verse 17.

“Then Daniel answered and said before the king, ‘Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation.”

Daniel is no-nonsense here. He’s not in it for the money. And he’s not as courteous as he was when he was a young man before Nebuchadnezzar. As prideful and dangerous as Nebuchadnezzar was, he wasn’t as foolish and arrogant this Belshazzar has been. And Belshazzar should have learned from the lessons of his grandfather. Daniel gives it to him straight. Verse 18.

“O king, the Most High God gave Nebuchadnezzar your father kingship and greatness and glory and majesty. [There’s that word “gave” we heard last week.] And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled. [He was the king of kings in his day.] But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him.

[This is the story that Nebuchadnezzar told us last week in chapter 4.]

He was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will” (vv.18-21).

I have three points this morning of things we learn about the Lord of Heaven in this chapter, and here is number one. And it’s the whole point of the whole book:

#1. THE LORD OF HEAVEN RULES US.

He rules us. 

That’s what Nebuchadnezzar had to learn the hard way last week. Right?  #HeavenRules 

God is God, and we are not. Even if you are the most powerful person in the world, that power comes from God. And it can and will be taken away by God. Our God rules. He is the King of Kingdoms.

And we all agree with that, but we all lose sight of it. And we all start to think of ourselves as something much more. And we begin to value other things above Him, too.

We begin to worship other “gods.” The Babylonians worshiped “the gods of gold and silver, bronze, iron, wood, and stone” (v.4). And we worship the gods of sex, money, popularity, nation, sports, and family. And we let them rule us.

Nebuchadnezzar learned the hard way that it’s the Lord of Heaven that rules.

His is the kingdom that is the rock cut out “not with human hands,” and His is the kingdom that will grow to fill the earth. He is King Forevermore! 

And you and I can take great comfort in that. The original Jewish readers of the Book of Daniel were so comforted by this book. Because the enemies of God were all losers. No matter how powerful they seemed, God kept showing how weak they really were. Even by writing these words on the wall. 

The Lord of Heaven rules us. He is in charge. He is sovereign. He is in control. His throne does not budge (Psalm 93). I don’t know about you, but I need to hear that every single day. Because when I lose sight of that, I live in fear and worry and anxiety. And at the very same time my head gets too big. And I forget why I’m here and Who’s story I’m living in.

And that’s what Belshazzar had done. That’s what Daniel tells him in verse 22.

“And you his son [Nebuchadnezzar’s successor], Belshazzar, have not humbled your heart, though you knew all this, but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored” (vv.22-23).
 
I don’t know what are the most haunting words in this chapter, but I think that verse 22 is in the running with the words, “though you knew all this...”

Belshazzar knew better. He should have read Daniel chapter 4.  He should have memorized Nebuchadnezzar’s testimony in Daniel chapter 4. He was aware. He was warned. He should know this story. He should have been the most humble man on the planet. Belshazzar had no excuse. He foolishly disregarded the truth. But he ignored it all and did not humble his heart. Instead, he (v.23, also haunting words), “lifted up [himself] against the Lord of heaven.”

God opposes the proud but gives grace to the humble.

You know what Belshazzar did? He “counted Yahweh out.” He just decided that the Lord didn’t matter. He wasn’t worth honoring. [I can’t remember which of the excellent commentaries gave me that “counted out” idea and phrase.]

That’s a scary (but easy) thing to do. And it’s so insane! Because the Lord rules everything, and holds everything in His hand!

That’s point number two.

#2. THE LORD OF HEAVEN HOLDS US.

Do you see that language in verse 23?

“And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored.”

Your breath right now? It’s in the Lord’s hands. He holds your breath.  The very hand maybe that wrote those words on the wall? Holds your breath. If He lets it go, there goes your breath. Our lives are in His hands. 

How do we forget that? We know this! He holds us. And because we know this, we should humble ourselves and honor Him.

Did you do a little “kingdom inventory” like we talked about last week? Think up all the little domains that you have some authority in? Some of us have very little and some of us have (for a time) quite a lot.

Did you do a “kingdom audit” where you thought about your little kingdoms and how you are ruling them? If you are being kind and caring for the people in your domain?

Are you serving them or using them?
Are you living in pride or in humility?
And are you honoring the Lord above all?
Because our very breath is in His hands.

And we will have to give an account for everything we did with everything He’s given us. Including every breath.

That’s our last point. Point number three.

#3. THE LORD OF HEAVEN WEIGHS US.

Belshazzar has mocked God, and God will not be mocked. So Daniel says (v.24), “Then from his presence [from the presence of the God you have not honored...] the hand was sent, and this writing was inscribed.  And this is the writing that was inscribed: MENE, MENE, TEKEL, and PARSIN.”

This is what it looks like in Aramaic.

You can see how this would be difficult for anyone to understand that doesn’t have an inside track with the Lord.

But Daniel does know what it means.

The hand wrote four words. The first two are the same word repeated, probably for emphasis.

MENE, MENE. With one set of vowels, that spells the Aramaic word for “mina” a heavy weight which is worth a good bit of money.

TEKEL, with one set of vowels spells the Aramaic word for “shekel,” another weight which is less than a mina.

And then PARSIN with one set of vowels spells the Aramaic word for “half” or “half shekel,” an even smaller weight worth the least of these.

They are all weight words. There might not have been any vowels up on the wall. 

But Daniel, with his prophetic gift, says that these words should be considered verbs. With a another set of vowels, they all sound like Aramaic words that are verbs.

MENE looks and sound like the Aramaic verb for “Numbered” or “Counted.”

“Numbered, Numbered!”

TEKEL looks and sounds like the Aramaic verb for “Weighed.”

“Numbered, Weighed.”

And PARSIN looks and sounds like the Aramaic verb for “Divided.”

And if your version has an U before “Parsin,” that’s just the word for “and” tacked on it. 

So “Numbered, Numbered, Weighed, and Divided.”

“Numbered, Numbered, Weighed, and Divided.”

That’s what Daniel sees on the wall. And that’s what he explains to the king. Verse 26.

“This is the interpretation of the matter: MENE, God has numbered the days of your kingdom and brought it to an end; TEKEL, you have been weighed in the balances and found wanting; PERES, your kingdom is divided and given to the Medes and Persians.’”

What a moment that must have been!

This was not a warning. This was not like Nebuchadnezzar’s tree dream. This was simply a judgment. And it was given to Belshazzar in public so that the people of God could see that God was bringing the judgment.

What was going to happen was not random chance or even “fate.” It was God’s judgment and the fulfillment of God’s Word.

“Hey, King! MENE MENE.

You counted me out? I’ve counted you out.

‘God has numbered the days of your kingdom and brought it to an end.’

Hey, King! ‘TEKEL, you have been weighed in the balances and found wanting.’

I’ve put you up on a balances, and you don’t have enough weight. You devalued me when you got out my gold cups and drank from them while praising your gods. I now devalue you.

Hey, King! ‘PERES.’ That’s the singular of ‘PARSIN’ so it’s double meaning. It not only means ‘divided,’ but it sounds like the word for ‘Persian.’

Belshazzar, ‘your kingdom is divided and given to the Medes and Persians.’ It’s broken in two and given to the double-kingdom.”

The silver kingdom, right? From the statue dream in chapter 2? The prophecy of chapter 2 is starting to be fulfilled in chapter 5! The head of gold is no more.

This party is over.

And that’s exactly what happened. Not one day, but that day. Belshazzar was the last king of Babylon. And this was the last day of the kingdom of Babylon. Look at verse 29.

“Then Belshazzar gave the command, and Daniel was clothed with purple, a chain of gold was put around his neck, and a proclamation was made about him, that he should be the third ruler in the kingdom. That very night Belshazzar the Chaldean king was killed. And Darius the Mede received the kingdom, being about sixty-two years old” )vv.29-31(.

Boom. No wonder Daniel didn’t care about the king’s royal robe and chain! He only got to wear it one night. That very night, October 12, 539 BC, the forces of the Medes and the Persians re-directed the waters of the Euphrates that flowed into the the city and they came in through the water gates (according to Herodotus).

And there was no real battle! There was no real resistance. Maybe everybody was too drunk. And they killed Belshazzar. His days were numbered, and his number was up.

What do we learn from this?

We learn that the Lord of Heaven weighs us. There is a judgment coming. And we need to live our lives now accordingly. We need to humble ourselves and honor the Lord of heaven not raise ourselves up against Him. We need to learn from the stories of others like King Nebuchadnezzar. “If we will not humble ourselves, the Lord will do it for us.” Humility is sanity. We need resist the allure and idiocy of idolatry.  We need to live our lives now as ones who will give an account to the Lord of Heaven. Because He weighs us.

And that should put a healthy fear in us. We should not just do whatever we feel like, but instead live to please our Lord.

But let me give you some good news in case that really scares you:

King Jesus was also weighed in the balances, and was NOT found wanting. King Jesus not only humbled Himself like we talked about last week, but He was judged by the Lord of Heaven as worthy of being brought back from the dead. He took on Himself all of our failures. All of our sins and errors. All the of the times when we have lifted ourselves up. And or all who repent and put their faith in Him, we get His perfect track record.

Belshazzar would never do that. He was too proud and full of himself to repent. But you and I can repent right now and be found in Christ.

The writing was on the wall for Jesus because He took on our sin, but that was not the end. Three days later, King Jesus came walking out of the tomb!

And “He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed” )Dan. 7:14(.

He is the King of Kingdoms and the Lord of Heaven.

And this story is all about Him.


***

Messages in This Series:

01. The King's Service - Daniel 1:1-21
02. The God of Heaven - Daniel 2:1-49
Bonus Message: "No Matter What" - Daniel 3:1-30 from Family Bible Week 2012
03. The God We Serve - Daniel 3:1-30
04. The King of Heaven - Daniel 4:1-37

Sunday, February 16, 2025

“The King of Heaven” [Matt's Messages]

“The King of Heaven”
The King of Kingdoms - The Book of Daniel
Lanse Evangelical Free Church
February 16, 2025 :: Daniel 4:1-37  

Daniel chapter 4 is about “The King of Heaven.”

The King Who reigns from heaven, above all things. And that is, of course, our Lord God.

In the very last verse of this chapter, verse 37, our God is called “The King of Heaven,” and this is, amazingly, the only time in the Bible that He is given that particular name! If you do a search for “The King of Heaven,” Daniel 4:37 is what comes up in the results.

In chapter 2, He was called “The God of Heaven.” And He is! And here in chapter 4, He’s also called “The Most High God” (6 times!). And he is. But in the very last verse, He is called “The King of Heaven,” and that’s really important because that Who He really is. And that’s what Daniel chapter 4 is all about.

One of the biggest mistakes we could make in reading Daniel chapter 4 is missing that it is about the King of Heaven.


Daniel chapter 4 is not primarily about Daniel. Daniel shows back up in chapter 4. He plays a major role from which we can learn a lot. He’s a great example, once again. Dare to be a Daniel! But Daniel chapter 4 is not about Daniel.

Daniel chapter 4 is not about his friends Hananiah, Mishael, and Azariah, otherwise known as “Shadrach, Meshach and Abednego.” They do not show up in chapter 4. In fact, they don’t show up again, by name, in the whole book of Daniel! They had an amazing role to play in chapter 3, standing up to the king and being rescued from the burning furnace (without even smelling of smoke!), but Daniel chapter 4 is not about them.

And Daniel chapter 4 is not about King Nebuchadnezzar of Babylon. It would be easy to think that it is. It would be easy to make that mistake. Nebuchadnezzar certainly made that mistake himself! He thinks that everything is about him! And Nebuchadnezzar is one of the central characters of the story in Daniel chapter 4.

In fact, King Nebuchadnezzar actually wrote most of Daniel chapter 4!!! You probably caught that as Keagan read the first five verses? Surprise! The main narrator of this chapter is King Nebuchadnezzar himself!

But he has come to learn that his story is not primarily about him. It’s about the King of Heaven. And we need to keep that front and center as we study it together. Let’s dive in. Daniel chapter 4, verse 1. It comes in the form of a letter or a royal decree.

“King Nebuchadnezzar, To the peoples, nations and men of every language, who live in all the world: May you prosper greatly!”

King Nebuchadnezzar is writing to absolutely everyone. He wants everybody on God’s green earth to hear this message. Last time that Nebuchadnezzar used those words “people, nations, and men of every language,” he was calling them all to bow to his golden statue. 

But now he has another goal. He wants to give his testimony! This is an introduction to telling his story of God’s grace in His life. Look at verse 2.

“It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me. How great are his signs, how mighty his wonders! His kingdom is an eternal kingdom; his dominion endures from generation to generation” (vv.2-3).

That will get your attention, won’t it? King Nebuchadnezzar has a story to tell about the King of Heaven. Nebuchadnezzar says that the Most High God has performed great miraculous signs and mighty wonders for him. And I think he’s talking about more than just witnessing the Jews’ escape from the fiery furnace. 

He’s talking about what happened to him in this chapter. And he knows Who did it. It was the King of Heaven.

I have three points this morning to summarize what chapter 4 teaches us, and here’s number one. It’s super-obvious and also so easy to miss:

#1. THE KING OF HEAVEN RULES.

The King of Heaven rules over every human kingdom. And He will rule over every human kingdom forever. See what Nebuchadnezzar says in verse 3?

“His kingdom is an eternal kingdom; his dominion endures from generation to generation.” That’s like the point of this whole book! Our God is the King of Kingdoms!         

And Nebuchadnezzar has finally come to see that. He’s been growing in his understanding of Who God is all along, but the penny finally seems to drop here in chapter 4. That’s the story that he is so eager to tell. And it began, once again, with a bad dream. Look at verse 4.

“I, Nebuchadnezzar, was at home in my palace, contented and prosperous. I had a dream that made me afraid. As I was lying in my bed, the images and visions that passed through my mind terrified me.”

Now, we don’t know exactly when this dream happened. It’s almost certainly after the events of chapters 1, 2, and 3, but it could be a good long time afterwards.

Nebuchadnezzar presents himself as happy, contented, and prosperous. So it might be towards the end of his long reign as king? He reigned for about 43 years, and he led some amazing building projects and fought a lot of wars.

But here he seems to be sitting back and chilling and just enjoying where he’s at. The wars have died down. Everybody is subjugated. He’s built the hanging gardens of Babylon (one of the seven wonders of the ancient world). He’s built a giant double wall around his rectangular city whose inner wall is 25 feet thick, and the outer wall 11 feet thick. And he’s built another double-wall system east of the Euphrates that is 17 miles long and wide enough at the top that a chariot powered by four horses can run along the top of it and turn around on! We don’t know how tall that was, but the Ishtar Gate was 35 feet tall. If the wall went up to that, you’re looking at a 35 foot wall!

He’s built temples to his gods all over the city. He’s built three giant palaces for himself. His Babylon is 2000 acres of city. 

And I was wrong last week to say that the golden statue was the tallest building on earth. It was tall! Ninety feet tall and covered with gold! But I read this week that there was a seven-story ziggurat, like a stair-step sky-scraper in Babylon that was 288 feet high! Inside the city!

And at the center of all was Nebuchadnezzar just sitting back and loving it.

Everything is going great. He’s on top of the world.

And then he had another nightmare. Verse 5.

“I had a dream that made me afraid. As I was lying in my bed, the images and visions that passed through my mind terrified me.”

“What could it mean?! I’m afraid of what it could mean.” The most powerful man in the world was shaking in his boots once again. So, he calls in the “Dream Team.” Verse 6.

“So I commanded that all the wise men of Babylon be brought before me to interpret the dream for me. When the magicians, enchanters, astrologers and diviners came, I told them the dream, but they could not interpret it for me.” (vv.6-7).

That’s interesting, isn’t it? It’s not that surprising to us. We’ve come to expect the wisdom of Babylon to be underwhelming. And we have to chuckle because of the long list once again: “magicians, enchanters, astrologers and diviners.” And for all their fancy credentials, they all come up empty.

He even told them the dream this time! But they could not satisfy the king that they knew what the dream meant. Perhaps they said something from their dream interpretation books. But they probably didn’t want to anger him, so whatever they said was vague and hedging their bets. Or maybe they just had nothing. But at the tail end of the parade, in comes Daniel. Verse 8.

“Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.) [He’s special!] I said, ‘Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me” (vv.8-9). 

Again, we don’t know when this happened. It could have been thirty years or more since chapter 2. Daniel could be a middle-aged guy by now. But Nebuchadnezzar has not forgotten Daniel’s God-given ability to explain a disturbing dream. The King of Heaven is a revealer of mysteries. He knows all things and tell us some of them. He knows what is in the darkness, and the light dwells with Him (2:22). And it’s NOT the spirit of Marduk or Bel that dwells within Daniel. It’s the LORD.

And so Nebuchadnezzar presents his dream. Verse 10.

“These are the visions I saw while lying in my bed: I looked, and there before me stood a tree in the middle of the land. Its height was enormous. The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth. Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the beasts of the field found shelter, and the birds of the air lived in its branches; from it every creature was fed.”

Wow! Can you see it in your mind's eye? This gorgeous beautiful tree. Majestic. Flourishing. The whole ecosystem dependent upon it. Do you see it? This beautiful enormous tree, but... Verse 13.

“‘In the visions I saw while lying in my bed, I looked, and there before me was a messenger, a holy one, coming down from heaven. [An angel.] He called in a loud voice: 'Cut down the tree and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches. But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field. ‘

'Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times pass by for him.

‘The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes and sets over them the lowliest of men.'

‘This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me. But you can, because the spirit of the holy gods is in you’” (vv.13-19).

“I saw this beautiful tree, and then this angel came said it needed to be cut down. What does it mean?!”

Did you notice that the stump and roots are bound with iron and bronze and remain in the ground? There is some hope there.

And did you notice that the subject changed from the tree to a person in verse 15?

“Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times pass by for him.” 

What does it mean? I can just imagine Nebuchadnezzar sitting up straight in bed. Hearing the tree fall and the prophetic words “let him be given the mind of an animal” echoing in his ears. 

But did you notice what the point of the dream was? The point was in the dream itself. That part doesn’t need interpreting. Look at verse 17.

“The holy ones declare the verdict so that the living [that’s us!] may know that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes and sets over them the lowliest of men.”

The King of Heaven rules. We’ll see how this dream teaches that to Nebuchadnezzar in a second, but let’s just dwell on the main idea.

The King of Heaven rules.

The Most High is sovereign over the kingdoms of men.

Do you need to hear that this morning?  I know I do. Our God is on the throne, and nothing can shake it. Amen? 

When we read the Book of Daniel, we need to think about the original readers and how they would have heard this story. Especially the Jews who were either living in exile when they experienced this story or were returning from exile when they were reading it soon after. Their lives were at the mercy of these kings, these authorities. Like Nebuchadnezzar.

And they were “uprooted.” Remember that word from the Prophecy of Jeremiah? They were uprooted and unsettled. And they didn’t have that much control or power over their lives.

Nebuchadnezzar seemed to have all the power! But the stories of the Book of Daniel reminded the Jews Who had the real power. Who was the real authority. Who was the real king. The King of Heaven rules.

I think about many people in our area who were shaken this week by the Governor’s proposal to close Rockview and the Boot Camp. Unsettling! That affects so many people right here that we know and love. Remember the King of Heaven rules.

Similarly, I talked with a friend at this conference who pastors a church in Washington, D.C. Lots of civil servants in his congregation. So many affected by the upheaval of the new presidential administration. “Do I still have a job? Does our department still exist? What’s going to happen next?” And they were also directly affected by the plane and helicopter crash a couple of weeks ago.

I prayed Psalm 46 over my friend and his church family. “God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging” (vv.1-2). Remember the King of Heaven rules.

One of you sent me a text this week, “A lot of the stuff I see in the news feels surreal. Trying to focus on right things.” That’s right! We need to remember that the King of Heaven rules. That doesn’t take away how hard it is to live in unsettling times. It doesn’t make it all better. But it can settle our minds and hearts as we wait for God to work out His wise plan. We have nothing to fear if we belong to King of Heaven.

Now, let’s see how this strange dream leads to that conclusion. There’s a beautiful tree, and it’s slated to be chopped down. By an angel! And the stump remains. And someone is going to be living “with the animals among the plants of the earth” (v.15). What does that mean? That was Nebuchadnezzar’s question for Daniel.

And Daniel was very perplexed about how to answer it. Look at verse 19. Everybody is looking at Daniel, especially the most powerful man on the planet. “What does it mean?” Verse 19.

“Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, ‘Belteshazzar, do not let the dream or its meaning alarm you.’ [The king reassures Daniel!] Belteshazzar answered, ‘My lord, if only the dream applied to your enemies and its meaning to your adversaries!” (V.19).

Daniel is so upset, not because he doesn’t know what the dream means, but because he DOES know what the dream means! "How do I handle this one?" Daniel is probably scared that he’s going to die. Just like the last time. Nebuchadnezzar kills people. He tried to kill Daniel’s friends! 

And what Daniel has to tell him is bad news. And even if he doesn’t get killed, there could be all kind of negative ramifications for the kingdom and for the Jewish people. But nothing stops Daniel from doing the right thing! Dare to be a Daniel and speak the truth even if your voice trembles when you do.

“My lord, if only the dream applied to your enemies and its meaning to your adversaries!” (v.19).

What a thing to say, isn’t it? I mean Daniel could have gloated here, right? He’s got some bad news to deliver to the king, but he could have celebrated that. I mean this is the king who drug him here to Babylon against his will. This is the king who keeps calling him by this ugly named based on a false god, a demon. This is the king who tried to burn up his friends!

But look how respectful he is! Look how compassionate, even, he is. "My lord, if only the dream applied to your enemies and its meaning to your adversaries!" (v.19). That’s a class act! Dare to be a Daniel and speak respectfully even to your enemies in authority over you. Dare to be a Daniel and love your enemies in authority over you, just like Jesus taught us to.

In verse 20, Daniel uses his gift to interpret the dream for Nebuchadnezzar. V.20

“The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth, with beautiful leaves and abundant fruit, providing food for all, giving shelter to the beasts of the field, and having nesting places in its branches for the birds of the air–you, O king, are that tree! You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth” (vv.10-22).

You saw that coming, didn’t you? Nebuchadnezzar was the head of gold in his first dream (2:38). Nebuchadnezzar is the tall tree in his second dream (4:22). He has grown large and strong. He is the king of kings in this world at this time. And so many people are dependent on him. And just like the statue of the first dream was going fall, so this tree is also going to fall, fall, fall. Look at verse 23.

“‘You, O king, saw a messenger, a holy one, coming down from heaven and saying, 'Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live like the wild animals, until seven times pass by for him.'

‘This is the interpretation, O king, and this is the decree the Most High has issued against my lord the king: You will be driven away from people and will live with the wild animals; you will eat grass like cattle and be drenched with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes.

The command to leave the stump of the tree with its roots means that your kingdom will be restored to you when you acknowledge that Heaven rules.

Therefore, O king, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue” (vv.23-27).

Now we can see why Daniel was so reticent to explain the dream to the king. It meant the king was going down. And going mad. This was a judgment on Nebuchadnezzar. 

And what a gift that was, wasn’t it? God didn’t need to tell Nebuchadnezzar that this was going to happen to him. But here He is warning him through his dream and through Daniel.

Daniel says that Nebuchadnezzar is going to go crazy and for seven times (maybe seven weeks, seven months, or even seven years) “until” (v.25) Nebuchadnezzar acknowledges “that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes.”

Or in the words of verse 26, until Nebuchadnezzar acknowledges “that Heaven rules.”

How’s that for a hashtag? #HeavenRules That’s the point of this whole chapter. He said it in verse 17, then again in verse 25, and then verse 26, and it’s going to keep coming up. The King of Heaven Rules.

And Nebuchadnezzar needs to get it through his thick skull. And so do we.

Why is it hard for Nebuchadnezzar to see this? It’s because he’s on top of everything! Because he is the king of kings. And he doesn’t recognize that this is a gift from God. Point number two this morning:

#2. THE KING OF HEAVEN GIVES.

The King of Heaven rules over all of the human kingdoms, but He also gives kingdom authority to those humans for a time and a season and for various reasons.

Nebuchadnezzar really was the tree! And it really had some majesty and some authority. But that majesty and authority didn’t come from Nebuchadnezzar. It came from the King of Heaven. Look again at verse 25. 

“Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and [what?] gives them to anyone he wishes.” 

And that means that He can take those kingdoms from anyone He wishes, as well. 

We saw this just a few months ago when King Jesus was on trial before Pontius Pilate. Remember that in John chapter 19?

Jesus refused to answer some of Pilate’s questions, and Pilate said, “Don't you realize I have power either to free you or to crucify you?” And “Jesus answered, ‘You would have no power over me if it were not given to you from above.’” (Jn. 19:10-11).

So God delegates kingdom authority and power to humans. And when He does, we become accountable for what we do with that authority.

What authority have you been given? And how are you stewarding it? How are you using it? Our authority might be over something relatively small. A home? A family? A class? A team at work. Or it might be something larger.  None of us are Nebuchadnezzar here, but we all have, for a time, been given some kingdom authority to exercise.

How are we doing with that? Maybe a make a list of all of the domains where you have sway.

And ask yourself how you are doing at ruling righteously and compassionately in those domains. Or if you are really brave, ask someone else! A Daniel in your life.

Because we will all have to give an account. And Nebuchadnezzar was failing with his! Look at what Daniel had to say to him in verse 27. He gives him earnest counsel.

“Therefore, O king, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue” (vv.23-27).

We say that “Nebuchadnezzar built up Babylon,” but it was really his slaves that did. He had thousands of oppressed workers which he treated ruthlessly.               

Daniel is giving him earnest counsel. I’m sure that Nebuchadnezzar didn’t want to hear this. But Daniel was faithful to deliver the message anyway. Dare to be a Daniel and give a gentle, loving rebuke to someone who needs to hear it even if they don’t want to.

“King Nebuchadnezzar, you’ve been given so many people to lead. Are you caring for them or just using them? Is it all about the kingdom that you’ve been entrusted with or just all about you?”

“Rencounce your sins by doing what is right...It may be then your prosperity will continue.” What a gracious gift to hold out that possibility of restoration following repentance. Because, make no mistake, Nebuchadnezzar was going down. Look at verse 28.

“All this happened to King Nebuchadnezzar. Twelve months later, as the king was walking on the roof of the royal palace of Babylon, he said, ‘Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?’

The words were still on his lips when a voice came from heaven, ‘This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you. You will be driven away from people and will live with the wild animals; you will eat grass like cattle. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes.’

Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like cattle. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird” (vv.28-33).

Wow! What great stories we have in Daniel, aren’t they?!

In verse 28, the story switches to third person. The king isn’t telling this part of the story. Perhaps because he had gone loco for this part. Daniel tells us a year has gone by since the dream, and probably Nebuchadnezzar has kind of forgotten about it. It’s not scaring him anymore.

And he is so proud! He’s so narcissistic. So boastful.

You see that in verse 30? Three things: He calls the city his royal residence. Like the whole city exists for him. And he’s built it by his mighty power and for his glory and majesty!

He thinks he’s god! He’s taking all of the credit and patting himself on the back.

And, of course, we do the same thing, right? We think everything is about us. “Me, me, me, me.”

Pride shows up in so many ways. Even in our worry, right? Because worry says, “It’s all up to me.”  Which is another way of making everything about me, as well.

Nebuchadnezzar looked out at the greatness of Babylon and thought it was all about him. He didn’t recognize that it was all a gift.

The Bible says, “What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?” (1 Cor. 4:7).

Brothers and sisters, God is God and we are not. It’s not all about us. Our very lives are not about us. They are about the King of Heaven.

And just as the King can give kingdom authority, He can take it away. And that’s what He did to Nebuchadnezzar. Nebuchadnezzar thought he was more than a man. So God made him, for a time, less than a man. He made him like an animal. For seven periods of time, perhaps seven whole years, Nebuchadnezzar went insane.

He thought he was a beast. Perhaps an ox. He lived outside in the fields.

In the morning, he was all wet from the dew. He ate grass. His hair grew all long and matted so that he looked like an eagle. He didn’t trim his nails so that his hands began to look like claws.

He refused to humble himself, so the Lord humbled him. The tree fell and fell hard. 

I can’t imagine what that was like. I wonder how the kingdom survived that time. Perhaps his son ruled in his place. Perhaps they hushed it all up. There are no historical records of this this period of his life outside of the Bible, and that’s not surprising. You don’t tend to put the ugly stuff out there on display.

But Nebuchadnezzar did here. Probably with Daniels’ help. In verse 34, he starts up again as the first person narrator of the story. Look at verse 34.

“At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever. His dominion is an eternal dominion; his kingdom endures from generation to generation.

All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: ‘What have you done?’

At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before.

Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble” (vv.34-37).

That’s point number three and last.

#3. THE KING OF HEAVEN HUMBLES.

The King of Heaven humbles the proud. Nebuchadnezzar learned that one firsthand. God may wait a long time. He gave Nebuchadnezzar twelve months. He doesn’t say when it’s going to happen, just that it will. 

The Bible says in more than one place: “God opposes the proud but gives grace to the humble” (See Jas. 4:6, 1 Peter 5:5, Proverbs 3:34). Opposes! If we will not humble ourselves, God will do it for us. Maybe not as spectacularly as He did for Nebuchadnezzar. But I don’t want to find out.

The obvious application of this point is to humble ourselves. Because God gives grace to the humble. He only opposes those who “walk in pride.” 

How can we humble ourselves? I think that verse 34 gives us one good key. The king says, “I raised my eyes toward heaven, and my sanity was restored.”

He stopped looking inward and outward and started looking upward. And that was sanity. Pride is insanity. Humility is what is actually sane. 

Humility is not thinking less of yourself. Putting yourself down. It’s thinking about yourself less. (Insight gained from Timothy Keller.) And thinking more about the King of Heaven.

How is sinful pride showing up in your life these days?

For me, I can get to thinking that our various successes as a church are because I’m so great. I would never say that. I don’t sit back in my office and say, “Is this not the great Lanse Free Church I have built by my mighty power?!”

Not out loud. And not when I’m sane. When I’m sane, I know that any victory we celebrate is from the Lord.

How about you? Where is pride showing its ugly face? Perhaps it’s worry. You’ve decided that everything is up to you. That’s pride, too. Take your eyes off yourself and raise them toward heaven.

Perhaps it’s boasting. Thinking your little kingdom, your family, your company, your denomination, your country is the greatest thing since sliced bread, and it is in no small part due to how great you are. Take your eyes off yourself and raise them toward heaven.

Humble yourself in the sight of the Lord, and He will lift you up. Humility is the path to greatness.

And you know Who walked that path perfectly?

King Jesus did. He humbled Himself even to dying on the Cross for our sins as as servant, and God raised Him to the highest place (Philippians 2:5-11). And His Kingdom is also tree that is growing, growing, growing so that the birds of the air will come and perch in its branches (like that stone turning into a mountain in chapter 2), it’s growing and growing and growing and will never be cut down (see Matthew 13:31-32)!

“His dominion is an eternal dominion; his kingdom endures from generation to generation” (Daniel 4:34).

Isn’t it amazing that the Lord restored the kingdom to Nebuchadnezzar when he repented? His kingdom got even better! 

And I think it’s possible, maybe even likely, that this marks the conversion of Nebuchadnezzar to genuine faith in the Lord! I don’t know, but we may actually see this once evil king in heaven. I mean, look at how he talks in verse 37.

“Now, I Nebuchadnezzar, praise and exalt and glorify the King of heaven.”

And so should we! Because that’s Whom this story is all about.


***

Messages in This Series:

01. The King's Service - Daniel 1:1-21
02. The God of Heaven - Daniel 2:1-49
Bonus Message: "No Matter What" - Daniel 3:1-30 from Family Bible Week 2012
03. The God We Serve - Daniel 3:1-30

Sunday, February 02, 2025

“The God We Serve” [Matt's Messages]

“The God We Serve”
The King of Kingdoms - The Book of Daniel
Lanse Evangelical Free Church
February 2, 2025 :: Daniel 3:1-30  

Daniel chapter 3 is about “The God We Serve.”

Last week, we said the same thing about Daniel chapter 2 and that this is obvious but it’s also easy to forget!

Daniel chapter 3 is not about Daniel. Daniel actually, surprisingly, does not appear in this chapter himself! So it’s not about him.
But it’s also not about his friends. Hananiah, Mishael, and Azariah. I mean, it is kind of about them. They are in the story. They aren’t called Hananiah, Mishael, and Azariah. They are called by the ugly names that their overlord captors have slapped on them.

And Hananiah, Mishael, and Azariah say some amazing things in this story and they do some amazing things in this story. And some amazing things happen to them in this story! But the story is not, ultimately, about Hananiah, Mishael, and Azariah.
And it’s not about King Nebuchadnezzar of Babylon–as much as he tries to make the story all about him! King Nebuchadnezzar has conquered Judah and taken these young men hostage and tried to reprogram them into being Babylonians, and King Nebuchadnezzar has had a wild and wonderful dream that we studied last week, and he does crazy things in this story! But this story is not, ultimately, about him.

This story is about God. The God of Hananiah, Mishael, and Azariah. The God of Abraham, Isaac, and Jacob. The God of Judah. The God of the Old Covenant and the God of the New Testament. The God of the Bible. 

The God Who is! The God we are here to worship today. That’s Whom this story is all about. And at every amazing step in the story, we need to keep that in mind. Especially at the very beginning. Chapter 3, verse 1.


Let me ask you a couple questions before we read it. See what we’ve learned so far.

Here’s an easier one. How many chapters in the Book of Daniel? There are twelve. After today, we will be one quarter of the way through the chapters.

Next question. How many languages was this book written in? Two languages. Hebrew and Aramaic.

What language was this chapter written in? It was written in Aramaic, the international language spoken at court during the seventh and sixth century before Christ.
This is one of 6 chapters in the whole Bible written in the language of Aramaic. And many people could read it throughout the ancient world. It’s got an international feel and an international message to it.

Alright, here’s a harder question. According to what we read last week in Daniel chapter 2, who is the king of kings at this time? Yes, that’s a trick question. There are two right answers. The bigger answer is that God is the King of Kings. He is the King of Kingdoms! That’s the name of our series so beautifully rendered in Jeff’s graphic design.

But in chapter 2, Daniel revealed that King Nebuchadnezzar of Babylon was the king of kings in the world at that time.

Do you remember the disturbing dream that Nebuchadnezzar had in chapter 2? And nobody could tell Nebuchadnezzar what was in his dream. And he wouldn’t let anybody tell what his dream meant until they told him what was in it?

And even Daniel couldn’t do it! But the God of Heaven could and did through Daniel.

What was the dream about?

It was about “a large statue–an enormous, dazzling statue, awesome in appearance” (Daniel 2:31). And constructed of different materials each of which stood for a successive kingdom to come. And then the statue was knocked down by a hurtling rock hurled by God Himself which becomes the final kingdom, the kingdom of kingdoms. Remember that? We said that we’d come back to it as we go through Daniel.

Anybody remember what metal the head of that statue was made of? It was gold! And the head was the only kingdom that was identified in chapter 2. What or who was the head of gold?

King Nebuchadnezzar, the king of kings at that moment, was the head of gold. And now let’s read chapter 3, verse 1.  

“King Nebuchadnezzar made an image of gold, ninety feet high and nine feet wide, and set it up on the plain of Dura in the province of Babylon.”

Something tells me that this has something to do with his dream. Do you think?

I think it has gone to his head!

We don’t know exactly when this story took place. It doesn’t have a date stamp on it like chapter 1 and chapter 2 did. It’s clearly after the events of chapter 2, but we don’t know how long after. It could actually be decades. Or it could have been very soon after. 

Either way, King Nebuchadnezzar has gotten it into his head to build a gigantic statue and to cover it with gold. It can’t be pure gold all the way through. There isn’t that much gold in the world! So it’s gold-plated. 

But this is a lot of gold on a giant statue! It’s 60 cubits high and 6 cubits wide. That’s really really tall and really really skinny. Perhaps some of the height is a base for the statue to sit on. We don’t know.

If the statue is supposed to look something like a human, it’s going to be really distorted. Tall and skinny. 

But shining! And imposing! And daunting! And dominating!

There are no skyscrapers at this time. This is the tallest man-made object in the world at that time. The Colossus of Rhodes will be taller when it is made a few hundred years later. One of the seven wonders of the ancient world. And this one shines in the sun! 

We don’t know what this statute looked like. It’s going to be used for worship, so we can call it an idol. But we don’t know if it’s standing for Nabu (the god that Nebuchadnezzar is named for) or Marduk also named Bel (the god that Daniel was renamed Belteshazzar after). 

Or maybe this statute looks a lot like a certain king we have heard of?! A king that has been told that he is “the king of kings” and “the head of gold.” I wouldn’t put it past him. This king is a total narcissist.

Maybe he’s built this statue to fight the dream! Maybe he’s saying, “I’m not just the head of gold. I’m gold from top to bottom! And nothing is going to topple me!” I wouldn’t be surprised.

Nebuchadnezzar has it set up outside of town in the plain of Dura. We’re not 100% sure where that was, but it sounds a lot like the plain where a few thousand years before they built the tower of Babel?

And it’s not just a feat of engineering. It’s an object of worship and national unity. Nebuchadnezzar wants to use this statue to bring his kingdom together in unity. And loyalty and allegiance. And so he invites all of his administration to the dedication on “opening night.” Verse 2.

“He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.

Then the herald loudly proclaimed, ‘This is what you are commanded to do, O peoples, nations and men of every language: As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. Whoever does not fall down and worship will immediately be thrown into a blazing furnace” (vv.2-7).

Now there is a lot of repetition in this story, and that’s on purpose. And it’s not just to emphasize the points of the story. 

I think it’s supposed to be funny! I think it’s supposed to be comical. Kind of farcical. There’s a kind of mocking of pomposity in this story. Every time you read it, you have to chuckle, right?

The “satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials...”

The “sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music...”

Everybody who ever read this story chuckled at those parts.

And it would be really funny if it were not so deadly serious. If it were not life and death. But the rule is: you fall down and worship the image of gold or you fall down and be burned to death.

There’s a giant furnace nearby. Maybe for refining the gold that has plated this statue. I read this week that this fire could reach 1000 degrees Celsius.

And King Nebuchadnezzar has a simple rule. When the funny band plays, you worship the statue or be burnt to death. You choose.

And he’s not afraid to burn people to death. A couple of years ago, we read about some false prophets that Nebuchadnezzar had burned to death in Jeremiah chapter 29. He does this sort of thing. He’s the king of kings, and he can kill whom he wants. The threat is real. The pressure is real. And it works! Look at verse 7.

“Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the peoples, nations and men of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.”

You know, it’s not asking that much. Nebuchadnezzar doesn’t say that you can’t worship your god at home. “Sure! You can have that god, too. And it won’t take that long. Just bow down and worship and then you can go about your business. And it will be good for the nation. It will bring us all together.” Never mind that it’s stilted and pretentious and pompous.

I would imagine that it was very tempting to go along with the crowd on this one even if you were rolling your eyes at how insecure it made the king look, even if you didn’t believe in what the statue represented. Even if you thought it was ridiculous to worship something that somebody had made!

It was easy. Everybody was doing it. “Whatever.” It was meaningless. And if you did not do it, the consequences were dreadful.

So they all did it.

Well, not all of them. Look at verse 8.

“At this time some astrologers [literally Chaldeans] came forward and denounced the Jews. They said to King Nebuchadnezzar, ‘O king, live forever! [As if.] You have issued a decree, O king, that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music must fall down and worship the image of gold, and that whoever does not fall down and worship will be thrown into a blazing furnace.

But there are some Jews whom you have set over the affairs of the province of Babylon–Shadrach, Meshach and Abednego–who pay no attention to you, O king. They neither serve your gods nor worship the image of gold you have set up” (vv.8-12).

Why are these guys narcing on them?

Well, for one, they emphasize that they are Jews. So there’s probably some antisemitism here. And maybe just some old-fashioned racism and hateful anti-immigrant mentality. “Those guys are not from here. I know we brought them here and gave them their names, but they are just not fitting in. They are different from us. And you can’t trust them, O king! You’ve put them in charge of things, and they aren’t listening.”

Of course, I think they are also jealous. Shadrach, Meshach, and Abednego were promoted over them at the end of chapter 2. 

They (and Daniel) actually saved their bacon in chapter 2 with that prayer meeting and that dream miracle, but the astrologers are not returning the favor. They are turning them in.

It’s interesting to me that the king had to be told that the Shadrach, Meshach, and Abednego had not bowed. I had it in my mind that they might have made a big show of it. Put out a press release. Posted their protest on social media. Stood in the front of the pack and while there’s hundreds of people bowing, they are standing there with their arms crossed.

But they were not making a big show of it. And Daniel wasn’t even there. We don’t know why. Maybe he was away in the king’s service. I’m sure, knowing Daniel, that he would not have bowed either. But he isn’t singled out.

Shadrach, Meshach, and Abednego are. They were just quietly disobeying and, all of a sudden, they were in big trouble.

That’s often how persecution comes. You’re trying to mind your own business. You’re trying to live a quiet and godly life and trying to get along with your neighbors and do all the things that your conscience will allow.

Many things you would never choose to do on your own. But you can do them in good conscience while you are living here as a foreigner and an exile in this world.

And then comes a command you cannot do in good conscience.

And you have to obey God rather than man.
God rather than the government.
God rather than America.
God rather than your boss.

God rather than the king.

And you have to choose.

I feel so bad for these three guys! Everything bad keeps happening to them. And now they are in really bad trouble, again. The king is really mad. Look at verse 13.

“Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, and Nebuchadnezzar said to them, ‘Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? [He doesn’t give them a chance to answer. But he does give them a second chance to prove their allegiance.] Now when you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?’ (vv.13-15).

The king’s anger is about as hot as the furnace. He’s almost out of control. He feels mocked. He chose these guys! He said that they were the best in their class. He promoted them. He likes them! And now they are stabbing him in the back. 

You can just feel the rage, can’t you? And at the back of it, the fear? If he can’t control these guys, then can he keep control of his kingdom? He’s losing face. But he gives them a second chance.

“When you hear the national worship anthem, you get on your face and you get your rear end up in the air or you burn!”

“And if you don’t, what god can rescue you from my hand?”

He should know, right? He’s already forgotten what he learned in chapter 2? He’s only remembered the parts that he wanted to about his dream. And he’s forgotten what he’d learned about the God of Heaven.

Have you remembered what this story is about?

Have you remembered WHOM this story is about?

Thankfully, Shadrach, Meshach, and Abednego knew what this story is about! They knew what story they were living in.

Do you know what story you are living in?

They only speak for three verses in this whole chapter, but what they say is awesome! Look at verse 16.

“Shadrach, Meshach and Abednego replied to the king, ‘O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up’” (vv.16-18).

Isn’t that awesome?! What remarkable courage!

What remarkable calm. No panic. Just like Daniel last week, these guys are not driven by fear. They are self-possessed, articulate, and clear. 

And they are courteous! They are respectful. I’m amazed at that. I might be tempted to taunt the king. If I’m going to die, I might as well get some shots in as I go. But these guys are model citizens. No apologies. No compromise. But a class act.

And they refuse to bow down.

Why? Well, this is a no-brainer for them. This is the first and second commandments. They are to have no other gods before the LORD and they are not to bow down and worship an idol that has been made.

It’s very simple. There are tricky ones, and there are simple ones, and this one is simple. “We are not allowed to comply.”

The deeper question I have is not WHY did they refuse to bow down but HOW?

How did they find the courage to keep standing?

Because I will often fold when something much less than my life is at stake. I don’t like to be burnt. 
I don’t play with fire. I wouldn’t naturally do anything that would put me in danger of getting burnt?!

My son is a firefighter. He hikes towards the fire with his chainsaw and his friends to put the fire out.

But he’s covered in protective gear and isn’t choosing to be tossed into it to die! He doesn’t jump into the heart of the fire. He doesn’t get into the furnace.

I have furnace at home. It heats the water around it to 185 degrees. I don't climb into it. These guys were choosing to be thrown into 1000 degrees. That’s 1832 degrees Fahrenheit.

These guys were choosing a fiery death rather than participating in false worship.

How do you get there? Just because it’s simple, doesn’t mean it’s easy. How did they do this?

Well, they told us in verse 17 and verse 18.

It’s “The God We Serve.” 

They knew their God in such a way that they would not disobey Him in this way.

And I see at least four things they knew about the God we serve that put this steel in their spines. 

#1. THE GOD WE SERVE IS ABLE.

Look again at verse 17.

“If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king.”

Now, there is some debate about the best way to translate that verse from the Aramaic, but every way that you do it, it always comes out in the end that God is able to save these three men from the flames.

They’re not actually saying that God will do it for sure. They’re not “naming and claiming” a rescue from the fire. There are no promises that God’s people will always escape death. In fact, aside from Enoch and Elijah and the generation alive when Christ returns, all of God’s people have died or will die. And some by terrible means.

We must recognize that these guys expected to die. That’s what makes it courageous, what they do!

But they also know that their God is powerful enough to save them if in His  infinite wisdom that is what is best. They know that God has given Nebuchadnezzar the power he has. He’s the head of gold because God made him the head of gold. And they know what God has done for their people for generations and generations and generations! They know their Old Testaments.

And not just what God did for their ancestors but for them personally. They know that God did the miracle of the vegetables. They got fat on water and veggies! They know that God did the miracle of the dream. The God of heaven reveals mysteries. He is able to save us.

But they also knew this:

#2. THE GOD WE SERVE IS WORTHY.

Verse 18.

“[T]he God we serve is able to save us...O king. But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up.”

“Our God is worthy of obedience even if he does not save us from your anger.”

He is worthy of our complete trust.
He is worthy of our unending worship.
He is worthy of our steadfast loyalty.
He is worthy of our unswerving allegiance.

He is worthy of our risk.
He is worthy of our lives.
He is worthy of our deaths.

Do you believe that?

Do you believe both of those? That He is able to save and He is worthy no matter what?

Regardless. Either way. No matter what!

The key to obedience in the face of persecution is not so much being brave. It’s being focused on the worthiness of our God. The braveness comes from that.

Sometimes I worry that if true persecution came for me, I would fold up like a cheap lawn chair.

We have had it so easy in America, as Christians. Especially those of us Christians who are white. We have had it so easy in America, as Christians. And I’m grateful for that! I’m not looking for persecution, but neither were  Shadrach, Meshach, and Abednego. It came looking for them. And I want to be ready.

And here’s how to get ready. Fill your heart with Who your God really is. He is able. And He is worthy.

Shadrach, Meshach, and Abednego know it! And they say it. And they act on it. They will not bow down.

So they will be sent into the fire. Verse 19.

“Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. The king's command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, and these three men, firmly tied, fell into the blazing furnace” (vv.19-23).

That’s as terrible as it sounds.

And so glorious! The story could end there, you know? The story could end with the faithful obedience of Shadrach, Meshach, and Abednego. What an example for all of us!

Dare to be a Shadrach!
Dare to be a Meshach!
Dare to be an Abednego!

It doesn’t sound as good as “Dare to be a Daniel,” but it is the same good advice.

Even if this was the end of the story, it would be a good story because it would tell how worthy the God they served is.

And how sad for those soldiers? They had bowed down, and what they did get for it? They died in the fire anyway.

But that is NOT the end of the story! Look at verse 24.

“Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, ‘Weren't there three men that we tied up and threw into the fire?’ They replied, ‘Certainly, O king.’

He said, ‘Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.’”

They’re not dead!

They’re walking around in the fire untied and unharmed. Not just from the flames but from the fumes! Unharmed from asphyxiation and carbon monoxide poisoning and whatever other chemicals the fire is putting out.

They aren’t dead.

And they aren’t alone!

The king is like, “Weren’t there 3 of them?

Well, now they’re 4 and it’s not Daniel, its like a divine person in there. An angel or a son of the gods. Something. I don’t know what He is.” But they aren’t alone. Let’s put it this way. 

#3. THE GOD WE SERVE IS PRESENT.

We don’t who know that fourth person is either.

Definitely could be an angel.
Could be the angel of the LORD.
Might even be God Himself in what we call a "theophany."
Or even Jesus Himself in pre-incarnate form, what we call a "Christophany."

We don’t know. It’s a miracle, and it’s a mystery. What we do know is that they were not alone.

This fourth person meant that God was present and sending them and keeping them company! What a miracle! He is more than able.

And Nebuchadnezzar is amazed. Verse 26.

“Nebuchadnezzar then approached the opening of the blazing furnace and shouted, ‘Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!’ So Shadrach, Meshach and Abednego came out of the fire, and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them” (vv.26-27).

What a great story! And it’s even greater because it’s true.

What a picture of salvation?!
What a picture of resurrection!

They went down into Hell and come back up un-scorched.

And that impressed Nebuchadnezzar.

The king does a total turnaround. Look at verse 28.

“Then Nebuchadnezzar said, ‘Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king's command [my command!] and were willing to give up their lives rather than serve or worship any god except their own God.

Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.’ Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.”

Again, he goes too far. Nebuchadnezzar goes overboard with his reaction just like he did in chapter 2.

But he’s getting the point.

He’s getting the answer right to his question from verse 15.

“What god will be able to rescue you from my hand?”

It’s the God we serve!

He is able.
He is worthy.

They were willing to give up their lives rather than serve or worship any God but this one. 

He is so worthy!

And He is present. And He is (number four and last) active.

#4. THE GOD WE SERVE IS ACTIVE.

He’s alive! He has His fingerprints all over this story. He has been with His people, and He’s doing stuff, often in ways we never expected and never saw coming.

These guys thought, once again, that they were going to die at the hands of the Babylonians. And here they are promoted to an even higher degree! God is active. He’s doing stuff. And they have another chance to live to serve Him.

What is the application of these truths to our lives today? I think it’s pretty obvious:

Dare to be a Shadrach.
Dare to be a Meshach.
Dare to be an Abednego.

Because you know the God you serve.

This story is about Him. We need to know Him and trust Him and love Him in such a way that when the temptation comes to disown Him and disobey Him, we have the courage to refuse.

Especially when it’s simple. Especially when it’s a no-brainer.

There are times when it’s tricky. Sometimes we don’t realize that we are bowing down to an idol.

But other times, it’s obvious, but it’s not easy to refuse. Everybody is doing it. It’s easy to go along. It doesn’t feel that bad. But we know it is. What feels bad are the consequences. We don’t want to get burnt. It feels so risky. It seems so scary. We’re afraid of what might happen to us. We’ll get burnt.

In those times, we need to know the God we serve.

***

Messages in This Series:

01. The King's Service - Daniel 1:1-21