Sunday, April 16, 2006

New Feature

When I finish a sermon series like I did today, I'm going to create an index page for that series that groups all of the sermon links together in one post.

I've back-dated index posts for my sermons on Forever and the Local Church.

Hope that helps to make Hot Orthodoxy a better resource for spiritual growth.

Saturday, April 15, 2006

Mark's Introduction to Jesus

Seventeen "Matt's Messages" on the Gospel of Mark.

1. 1:1-15 Introducing Jesus

2. 1:14-45 With Authority

3. 2:1-12 Who Can Forgive Sins?

4. 2:13-3:6 More, More About Jesus

5. 3:7-35 True Disciples

6. 4:1-34 Seeds, Soils, and Secrets

7. 4:35-6:6 Desperate

8. 6:8-56 Don’t Be Afraid

9. 7:1-30 Inside Out

10. 7:31-9:13 Opening Eyes

11. 9:14-10:31 Christ-Followers

12. 10:32-52 Servants

13. 11:1-12:12 King Jesus

14. 12:13-44 Coins, Questions, and Christ

15. 13:1-37 Watch!

16. 14:1-15:47 Abandonded

17. 16:1-8 This Changes Everything!

Matt Messages - This Changes Everything

“This Changes Everything”
Resurrection Sunday
April 16, 2006
Mark 16:1-8

Since before Christmas, we have been studying together the short, action-packed biography of the world’s most important Person written by Mark the Evangelist. And today on Resurrection Sunday 2006, we have reached the end of the Gospel of Mark.

It is a short ending, just eight brief verses, but what a message those eight verses contain!

The Gospel of Mark ends abruptly at verse 8. It seems that what is printed in many of our New Testaments as verses 9-20 is a later addition by another faithful Christian to fill out the story that Mark leaves off so abruptly. The earliest and best Greek manuscripts do not have verses 9-20, and I don’t think it sounds like the rest of Mark when you read it, so I don’t believe that 9-20 is Scripture though I’m certain that it is full of good Christian history and the basic facts in it are true, regardless. It doesn’t affect basic Christian teaching one bit. If anyone has a question about that, I’d be glad to go into that more with you another time.

But today, I just want to focus on verses 1-8. They tell what Paul Harvey would call, “the rest of the story,” and the truth they contain is life-altering, life-changing, life-transforming.

Would you pray with me?

[prayer]

Have you ever had one of those experiences where something comes into your life and you have say, “Well, this changes everything!”

I’m sure you have.

Maybe you’ve been given a piece of information that you didn’t have before.

Maybe you made a big decision–or you were going to make a big decision–based upon a certain amount of information, and then one new piece of information comes in, and you have to say, “This changes everything.”

Or maybe it’s a relationship.

You’re going down one path in your life and then someone comes into your life and so influences you, so impacts you, so affects you, that that relationship makes you say, “This changes everything.”

Or maybe it’s a loss.

When Heather and I lost our first child to stillbirth 7 years ago today, I remember thinking that, overnight, my entire course of life had changed. “This changes everything.”

That’s what the truth of Mark 16 does to the story of Jesus Christ.

It changes everything.

Last week we read chapters 14 and 15 which told the story of the abandoning of Jesus.

He was betrayed by one of His twelve closest followers.
He was deserted by all the rest.
He was denied by His closest follower three times in one night.
He was arrested, tried in a mockery of justice, tortured, and killed in one of the most gruesome ways ever imagined. And He was all alone.
His corpse was not properly anointed for burial and was quickly wrapped and placed in a tomb sealed by a large stone.

And if that was the end of the story, we would be foolish to be here this morning.

But that’s not the end of the story. Mark chapter 16, verse 1.

“When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body.” Stop there.

These are some of the same ladies who saw where Jesus had been buried in chapter 15, verse 47. They were eyewitnesses of His burial.

When Jesus died, there wasn’t enough time to properly anoint Him. The Sabbath was coming on. But on Saturday night, when the Sabbath had passed, these ladies went into the marketplace and bought some spices that they hoped to use to anoint Jesus’ corpse.

And they set Sunday morning as the time to try to do it. V.2

“Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, ‘Who will roll the stone away from the entrance of the tomb?’”

They had spices, but they had no crowbars, and they had no men. They were worried. They were leaving it up to luck to see if they could get into the tomb to anoint His body.

Notice what they weren’t expecting–they weren’t expecting to find an empty tomb!

But that’s exactly what they did find! V.4

“But when they looked up, they saw that the stone, which was very large, had been rolled away.”

Something’s going on here! This is a God-thing! They had to go in and see. V.5

“As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. [Luke tells us that this was an angel. No wonder they were alarmed!]

‘Don't be alarmed,’ he said. ‘You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him.”

This is the greatest news ever! And it changes everything!

“‘Don't be alarmed...You are looking for Jesus the Nazarene, who was crucified [Yes, He was crucified! But]. He has risen! [Literally, He has been raised!] He is not here. See the place where they laid him [with your own eyes].” V.7

“But go, tell his disciples and Peter, 'He is going ahead of you into Galilee. There you will see him, just as he told you.'’ Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.”

This changes everything!

Everything seemed one way on Friday and Saturday.

But then everything was different on Sunday!

This changes everything...for everyone.

I want to talk to three different groups of people who are probably among us this morning. And I want to apply these verses to each of us.

Because this changes everything for everyone.

This changes everything FOR THE SKEPTIC.

You need to figure this one out!

Is Mark chapter 16 true? You need to do your research and figure that out!

Because if Jesus Christ was Who He said He was in Mark chapters 1 through 15 and then did what Mark chapter 16 says He did, then that makes a big difference in how we should live our lives!

Perhaps you are skeptical of the truth of Christianity.

There is a lot of skepticism in the world today about Christianity. Silly things like the DaVinci Code and the recently released so-called “Gospel of Judas” feed a lust for conspiracy theories that people love to believe.

Maybe you have a hard time believing in the claims of Christ.

Mark 16 calls you to do your homework and figure out what you really believe.

Because there is a lot on the line here.

Notice the attention to eyewitness accounts. People are named in Mark 16, they saw with their own eyes the place where Jesus had laid–and He wasn’t there any longer.
And He still isn’t! The tomb is still empty!

One amazing feature of this eyewitness account is that it is women who give it! If you were a Jew in the first century making up a resurrection story, you wouldn’t have a bunch of women as your chief witnesses! We know that women make great witnesses, but the Jews didn’t believe that. And so, for the story to be that His tomb was first seen as empty by women (and the other gospels tell us that the first eye-witnesses of His actual resurrection body were women, too)–just adds to the credibility of this story. Nobody in the first century would ever make that up!

And the New Testament documents, more historically substantiated than any other comparable documents in human history, indicate that Jesus’ tomb was empty on Sunday morning, and that, over 50 days, the resurrected Jesus appeared to over 500 of His followers. There is more historically substantiated documentary proof of that than that Julius Caesar ever lived!

So, skeptic, I’m glad you are here today. I’ve been praying for you this week.

You need to get this figured out. Now.

You need to do your own research and decide whether or not you believe what Mark 16 says happened.

I have a stack of books in my office that I’d be glad to recommend to you with the facts in them that you need to consider.

I’ll tell you about two of them.

One is called, Who Moved the Stone? by Frank Morison. Morison was a skeptic himself. And He set out to prove that Jesus never rose from the dead.

Who Moved the Stone? is the story of what He found out to be true.

The second book is The Case for Christ by Lee Strobel. Strobel was a skeptic, too, and an investigative journalist for the Chicago Tribune. In the Case for Christ, Strobel documents his own journey to faith through the evidence, as well as, hard-hitting interviews he conducted with leading scholars in a host of disciplines who lay out the Case for the Resurrection of Jesus Christ.
And there are many others. But you need to figure out what you believe about this.

Because this changes everything.

I was a skeptic once myself. But doing my own research and forming my own conclusions strengthened my belief that Jesus is Who He said He was and did what He said He was going to do. I believe He is risen from the dead or I wouldn’t be up here before you today.

This changes everything.

If you come to believe that Jesus is alive and you put your trust in Him and on what He did on the Cross that Friday–paying for your sins–then you will be saved from your sins and enter into an eternal love relationship with God through Jesus Christ.

That’s what’s on the line. Eternity with God.

This changes everything...FOR THE FENCE-SITTER.

Maybe you are sitting out there and you believe with your head that Jesus is alive today. Maybe you even enjoy coming to church and singing songs about it.

But you are not a committed Christ-follower.

You are a fence-sitter, someone watching from the sidelines, but not in the game.

Your life outside of church doesn’t look any different from the people around you.

You talk a good talk while you are here, but you aren’t walking the walk out there.

Some peolpe are only “committed to Christ” on a couple of holidays–Christmas and Easter and maybe Mothers’ Day.

Mark 16 changes everything for you, too.

Do you believe that He has risen from the dead?

If you do, then He is making demands on you today. He’s calling you to follow Him.

In Mark chapter 8, when Jesus predicted His crucifixion and His resurrection, He gave a condition for those who would call themselves Christians. He said, “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it. What good is it for a man to gain the whole world, yet forfeit his soul? Or what can a man give in exchange for his soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with the holy angels.”

Mark 16 says that the Jesus who said that has risen from the dead!

And He is saying that to you today.

You need to make a commitment.

You need to take up your cross and follow Him.

Mark 16 forces a decision.

If Jesus was still dead, then it wouldn’t matter much. You could follow His principles or not–the way that people follow Mohammed or Buddha or whoever. Those guys are dead even if their ideas live on.

But Mark 16 forces you to decide. He’s alive. Are you going to follow Him with your life or not?

Fence-sitter, you need to make a commitment. Because, ultimately, there are no fence-sitters–it’s either this side or that side, either all or nothing.

The Risen Jesus is calling you to take up your cross and follow Him.

I was a fence-sitter once myself. Most of us here were at some point or another.

But the Risen Jesus wouldn’t let me stay quiet on the pew. He has moved me into commitment, prayer, Christian fellowship, spiritual growth, church involvement, and ministry.

It won’t look the same for all of us, but we are all called to get off the fence and start following Christ.

Do you believe that Jesus is alive today? If so, it changes everything.

What changes need to be made in your life?

Some of you need to start a daily Bible reading and prayer time.
Some of you need to get into a Link Group or another Bible study.
Some of you need to start going to Sunday School.
Some of you need to start up family devotions.
Some of you need to get involved ministry.
Some of you need to come out from hiding and speak up about Christ with your friends and family.
Some of you need to join the membership at church for your own spiritual growth and the good of the Body.
Some of you need to figure out what your spiritual gifts are and start using them.

What changes need to be made in your life so that you are no longer sitting on the fence?

Are you going to live for Him? I hope so. I’m here, we’re all here, to help you to follow Him.

Because this changes everything...FOR THE CHRIST-FOLLOWER, too.

The resurrection changes everything for those of us who follow Christ by faith.

The resurrection brings us GRACE.

Look again at verse 6. This struck me for, I think, the first time ever this week in my study. V.6

“‘Don't be alarmed,’ [the angel] said. ‘You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him.”

Now stop for a second and think about what might be in the minds of the disciples when they hear this.

I don’t think I ever thought about it this way before. But they might have been afraid. After all, they had just abandoned Him three days ago.

A risen Jesus might have gotten back up angry and ready to take it out on those who had deserted Him!

But look at v.7: “But go, tell his disciples and Peter, 'He is going ahead of you into Galilee. There you will see him, just as he told you.'’”

The original plan is still on. The relationship is still there. Jesus is not angry. He is gracious. Jesus has not risen to take vengeance on those who left Him. He has risen to love them and continue to fellowship with them forever!

Christ-Followers, the resurrection guarantees grace for us!

Notice that Peter is singled out! “Tell His disciples AND Peter.” Make sure Peter gets this. There is grace.

Christ-Follower, do you need grace? I know you do. I do.

You haven’t blown it past His grace. He has grace for you beyond your imagining.

The Cross releases a downpour grace on His followers.

Hell cancelled and Heaven guaranteed.
Strength for today and bright hope for tomorrow.
Blessings all mine and ten thousand beside!

The resurrection guarantees us grace.

And it brings us TRUTH.

Notice that it is happening (v.7), “just as he told you.”

The resurrection validates everything that Jesus has said already in the Gospel of Mark.

He said that He would rise from the dead. If He did, then everything else He said will happen.

Flip through the pages of Mark this week and write down all of the promises.

They are all true.

Every last one. Since Jesus rose from the dead, we can count on every last one.

Everything He said about Himself. About paying a ransom. About coming back for us, about forgiveness through His blood–all of that is true. And we can bank on it.

Christ-Follower, do you need a dose of truth? I know you do. I do.

Jesus’ resurrection guarantees everything that Jesus has ever promised us.

Doesn’t that change everything?

It sure does. And it brings us POWER.

What kind of power does it take to raise a dead person to life?

The women were worried about the big stone. But rolling that away was nothing compared to defeating the power of death and raising Jesus to new life!

The Bible says that the same power that raised Jesus from the dead is at work in those who believe in Him.

You may not feel like it, Christ-Follower.

You may feel like the Red Moshannon.

But you actually have a Niagra Falls at work within you.

That changes everything.

And it gives us a MISSION.

The “young man” told the women (v.7), “Go, tell...”

This is good news. It is gospel. It needs to be shared.

The women didn’t at first. The gospel of Mark ends (strangely enough) with them being afraid and silent. V.8

“Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.”

Well, that wasn’t the right response.

But we know that it wasn’t their final response. I have a feeling that Mark intended to write more (and perhaps he did and it was lost early on and that’s why somebody felt the need to attach the longer ending).

But we know from the other gospels (and even the extended ending of Mark) that these ladies eventually shared the message about Jesus’ resurrection and that He began to appear to them and to the other disciples and then He gave them the Great Commission–to go into all the world and share the Gospel.

This changes everything.

The resurrection gives us a mission to accomplish.

We can’t keep quiet about it!

We can’t just go home to our nice Easter dinners all happy about the songs and the worship service and not share the news this week that Jesus Christ is alive!!!!

I think one of the reasons why God the Holy Spirit allowed the Gospel of Mark to end like it does in verse 8 is to kick it back to us to finish.

We need to carry the message on.

Christ-Followers, we need to persevere in following Jesus by faith.

We need to stick to it.

All of the grace, all of truth, and all of the power we need to fulfill His mission is given to us in the resurrection.

We need to stick to it.

One of my favorite verses on the resurrection is the “So What” verse at the end of the great resurrection chapter–1 Corinthians 15.

In 1 Corinthians 15, Paul goes all over the place showing how important the resurrection is to our faith now and how it guarantees our resurrection some day.

And at the very end, he says, (v.50) “I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed–in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality [Resurrection!]. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: ‘Death has been swallowed up in victory.’ ‘Where, O death, is your victory? Where, O death, is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. [Through His Resurrection! And here it is, verse 58:] Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.”

The resurrection changes everything.

Stand firm. Let nothing move you, Christ-follower. Always give yourself fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

This changes everything.

It changes the way we live, the way we think, the way we act, the way we interact, the way we relate to each other–everything.

Christ-Follower, stick to it. All the grace, all of the truth, and all of the power you need to accomplish His mission for you is available to you in the resurrection.

Fence-Sitter, take up your cross and follow Jesus. You can’t stay un-committed.

Skeptic, you need to decide.

Because this changes everything.

This week, my son Isaac, was sick and he had us up literally all night on Thursday night. And I was scheduled to get this sermon done on Friday, and it didn’t look possible. I had strung together about 2 hours of sleep.

But I drew strength from the fact that Jesus was alive. And that He had called me to be a herald of the good news of His resurrection to you this morning.

And Jesus met me in my study with grace (cause I needed it after the week I had had) and truth (His promises were very real to me), and power–the same power that raised Jesus from the dead.

And I got this message done by the end of the day on Friday.

His resurrection made all the difference.

It changed everything.

And it will for you, too.

Friday, April 14, 2006

Good Thoughts for Good Friday

Mark Dever writes in Christianity Today about the centrality of the cross of Christ in theology and the Christian life.

[HT: JT]

Thursday, April 13, 2006

One Year Old

Today is the first birthday for Hot Orthodoxy.

Overall, I think it's been a good thing for me to blogcast some of my thoughts. I've definitely learned a few things along the way, especially about the power of the tongue (James 3).

In the next year, I hope to continue to post book reviews, links to helpful places, my Sunday morning messages, pictures of our big/little family, and other things that come to mind that I think would serve a wider readership. I hope that all that I say here would bring glory and pleasure to the Lord Jesus Christ because He is so worthy of it (Colossians 1:9-12)!

The DaVinci Code: A Pastor’s Perspective

The DaVinci Code: A Pastor’s Perspective

By Pastors Dan Ledford and Matt Mitchell

Everybody loves a conspiracy; or at least talking about one. The upcoming movie release of Dan Brown’s best-seller The DaVinci Code will raise conspiracy talk to a fever pitch. Many have already given a detailed breakdown of the errors and misleading “facts” presented by Brown – and will continue to do so (see the SGM recommended resources in this issue).

We seek to give a pastor’s perspective – we want to fulfill our call “to equip the saints” (Ephesians 4:12) with an appropriate response when someone asks, “What do you think about The DaVinci Code?”

We offer you this perspective now and will provide a follow-up perspective after the movie’s release.

Let us first suggest that we should be careful not to give the two true but less-helpful responses – the most common of which is an angry: “It’s heresy!” While this is true (It really is heresy!), the problem is that whenever you are responding to controversy/conspiracy, the more flustered you are, the more convinced the skeptic is of the conspiracy. You may find that the exclamation, “It’s heresy!” is followed by the skeptic saying, “I thought you would say that.”

The other less-helpful response would be answering the question with a long, involved speech that breaks down the details of each point of the faulty logic and ludicrous historical claims of The DaVinci Code. Unfortunately, the post-modern mind operates on sound bytes and is likely to stop listening after the first sentence of our response. Our first sentence, therefore, must cause the questioner to seek a second sentence, and then a third…

We need to avoid these true but less-helpful responses. We’d rather people not walk away from us rolling their eyes and muttering, “I figured you would say that.” or “Sheesh – I didn’t ask for a lecture.”

So how should Bible-believing, Christ-centered, Church-loving pastors and parishioners respond to the proposals of Dan Brown and The DaVinci Code?

The best initial response may be along the lines of, “The book’s suggestions are so ridiculous that they would be laughable if so many people weren't being taken in by them.” Or maybe, “Monty Python’s The Holy Grail is closer to the truth!” Or simply, “The DaVinci Code is good fiction; but it is just that – fiction. The problem is that the fiction is portrayed as fact.”

The facts are that Jesus was never married to Mary Magdalene (or anyone else for that matter) and the canonical books of the Bible were accepted by Christians long before the Council of Nicea – anyone who says otherwise has never accurately studied history. For example, the historian Eusebius – pulling from eyewitness accounts – reports that Christians had almost universal agreement on the canon, distinct from the heretical writings (cf. Eusebius’ The History of the Church. III, 25). Eusebius published this work in 324 A.D. before the Council of Nicea in 325 A.D.

Dan Brown’s flawed understanding of Christianity is typical of the post-modern, humanistic, pluralistic culture in which we live. On his website, Dan Brown answers the question, “Are you a Christian?” with a “Yes,” but goes on to say, “By attempting to rigidly classify ethereal concepts like faith, we end up debating semantics to the point where we entirely miss the obvious--that is, that we are all trying to decipher life's big mysteries, and we're each following our own paths of enlightenment. I consider myself a student of many religions. The more I learn, the more questions I have. For me, the spiritual quest will be a life-long work in progress.”

G.K. Chesterton once said that the purpose of an open mind, like that of an open mouth, was to close it on something solid. Dan Brown doesn’t think that there is any truth meaty enough to clamp onto.

This kind of rampant subjectivism produces faulty interpretation and logic. For example, many skeptics who suggest that Jesus never rose from the dead but that his body was stolen are also willing to believe that Jesus was married and raised a family. Did he do this from the grave?

It might also be worth pointing out that the grail itself is not that important. The Bible doesn’t draw attention to it. Focus on the grail is indicative of sinful idolatry. Christians do not worship a cup. We worship the Triune God who became incarnate in Jesus the Christ.

Finally, we must not get overly alarmed at the attack on Christianity. Getting attacked is what we are famous for! Jesus Himself was mocked and ridiculed, but that didn’t stop Him, nor will it stop His Kingdom. God is not in danger from The DaVinci Code and neither is his Hades-beating church (cf. Matthew 16:11). Don't worry that the sky is falling.

While we do not need to take The DaVinci Code seriously, we ought to take people’s acceptance of it seriously. We ought to be concerned for those who doubt the truth about Christ. The Bible repeatedly warns us of false teachers because of the way they corrupt souls (Matthew 7:15; 1 Timothy 4:1; 2 Peter 2:1 1 John 4:1). A recent, unscientific CNN.com poll reported that 66% of respondents “think the theme of The DaVinci Code that the church hid a secret marriage between Jesus and Mary Magdalene is highly credible or possible” and only 34% responded that it is “highly unlikely.” People are actually believing these lies. We need to care for the truth and care for people’s eternal souls.

Let’s embrace this book and movie as an opportunity to lift up and study the primary source of truth – God’s Word contained in the Scriptures of the Old and New Testaments. Let’s embrace this media-induced moment as an opportunity to pray for the Gospel to be heard and received. Let’s also embrace the advent of The Da Vinci Code as an opportunity to examine our own hearts for the unbiblical “lies” we are tempted to believe ourselves.

Let’s not be like everybody else. Let’s not love a conspiracy.

[My co-author, Dan Ledford, is the pastor of the Curwensville Presbyterian Church (PC-USA). This article was "reprinted" with permission from the March-April 2006 issue of SGM Magazine. To subscribe, inquire by email at sgmmagazine@atlanticbbn.net. Yearly subscriptions cost $6.00.]

Muppet Ecclesiology

My pastor friend, Matt Brunton, has really got some things figured out.

[Note: "Ecclesiology" is the doctrine of the church. If you don't know what a Muppet is, don't bother reading Matt's insightful post.]

Monday, April 10, 2006

Heather Lily



"Like a lily among thorns is my darling among the maidens." (Song of Songs 2:2)

She is my delight!

Sunday, April 09, 2006

Matt Messages - Abandoned

“Abandoned”
April 9, 2006
Mark 14:1-15:47

We are there: The Passion–the Suffering and Death–of Jesus Christ. Mark’s introduction to the most amazing person in all of human history is nearing its completion. The entire gospel has been relentlessly driving to this point. Numerous times, Jesus has predicted His betrayal, suffering, and crucifixion in Jerusalem. And now it is here–in Jerusalem, in that last week. Jesus is going to be killed.

This morning, I’m not so much going to preach these two chapters as read them carefully and meditate on them with you. I want us to feel the power of these two chapters as Mark tells the story of the last few days and hours of Jesus’ life.

I’ll bring in some application as we go along, but mainly, I want us to simply feel the force of the story press itself onto our souls. You can take notes if you want to, but I won’t be offering “points” like I usually do. You may want to just glue your eyes on the text.

And the one chief thing I want us to see as we go is that Jesus is abandoned. Jesus is abandoned by everyone. He is utterly deserted. Betrayed, mocked, tortured, crucified, forsaken...alone. The title of my message today is: “Abandoned”

I think Mark emphasizes this abandonment theme as he tell the story.

Jesus’ abandonment is what it took for us to not be abandoned. Jesus’ abandonment is what it took for us to have a loving relationship with the living God.

So let’s look to God in prayer and then to God’s Word in wonder at the abandonment of Jesus Christ.

[prayer]

Mark chapter 14, verse 1.

“Now the Passover and the Feast of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were looking for some sly way to arrest Jesus and kill him. [They hated Him. They were threatened by Him. He had put them to shame and showed their evil ways. And they wanted to kill Him. V.2] ‘But not during the Feast,’ they said, ‘or the people may riot.’”

Jerusalem swelled with hundreds of thousands of pilgrims during the big Holy Feasts. The Jewish rulers are worried that if they killed Jesus, the crowds would create a riot. So, at this point, they aren’t planning to do anything about Jesus except watch for an opportunity.

While they are planning to kill Jesus, a woman is planning to honor Him. V.3

“While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper [who must be, we need to note, a former leper [!] or they wouldn’t have been able to eat with him!], a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on [Jesus’] head.”

This is an act of extravagant worship! This woman (who we know from the Gospel of John to be Mary, sister of Martha and Lazarus) broke the jar (made it unusable) and poured the whole thing out on Jesus–anointing Him. Extravagant worship. But not all were impressed. V.4

“Some of those present were saying indignantly to one another, ‘Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor.’ And they rebuked her harshly.

‘Leave her alone,’ said Jesus. ‘Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.’”

What they saw as wasteful worship, Jesus saw as beautiful worship. “She has done a beautiful thing to me...She has poured perfume on my body beforehand to prepare for my burial.”

You don’t normally anoint a person for burial before He has died!

Jesus expects to die a criminal’s death and to not get a proper burial. And he loves this expression of this woman’s love for Him.

He says that it will be talked about throughout the whole world as His gospel progresses. And here we are talking about it 2000 years later in Lanse, Pennsylvania.

Jesus loves this expression of worship. He says, “She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me.”

In essence, Jesus was saying, “I am worth this sacrifice!” He’s not saying don’t give to the poor–Jesus loves the poor! He’s saying right now, you have me, and I am worthy of all of this worship.

Jesus is worthy of extravagant worship.

Jesus is worth pouring out all that we have.

Remember the widow with her two coins, two weeks ago? That was just a few days from this story.

That widow gave all she had, and it wasn’t much. But it was extravagant worship.

This woman gives all the perfume she has, and it was worth much.

And Jesus is worth it all. Jesus is worthy of extravagant worship.

Do you agree?

Now, keep that in mind as we read about this extravagantly worthy Jesus who is abandoned. Not only abandoned...but betrayed. V.10

“Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.”

The woman gave over her priceless heirloom for Jesus. Judas gives over Jesus for a handful of coins. What a contrast!
In the next section of the story, Jesus is shown to be in charge even on this fateful day. V.12

“On the first day of the Feast of Unleavened Bread [which is Thursday by my reckoning], when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, ‘Where do you want us to go and make preparations for you to eat the Passover?’ [Jesus has a plan.] So he sent two of his disciples, telling them, ‘Go into the city, and a man carrying a jar of water will meet you. Follow him. [Notice the undercover-nature of this mission. Jesus wants to get things set up in a secret way so they can have privacy.] Say to the owner of the house he enters, 'The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large upper room, furnished and ready. Make preparations for us there.’ The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.”

They got the unleavened bread, the wine, the bitter herbs, the sauce, and the lamb.

Notice how Jesus is in full control of His destiny. He knows what is swirling around Him. He knows what’s going to happen next. This is all according to plan. No matter how terrible the plan will be for Him.

He knows that it will mean His betrayal. V.17

“When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, ‘I tell you the truth, one of you will betray me–one who is eating with me.’ They were saddened, and one by one they said to him, ‘Surely not I?’ [Surely, not I! Don’t judge them! See yourself in them.] ‘It is one of the Twelve,’ he replied, ‘one who dips bread into the bowl with me.

The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.’”

Notice the interplay of divine sovereignty and human responsibility. Both are completely true. V.22

“While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, ‘Take it; this is my body.’ [What they must have thought when He said that!] Then he took the cup, gave thanks and offered it to them, and they all drank from it. ‘This is my blood of the covenant, which is poured out for many,’ he said to them. ‘I tell you the truth, I will not drink again of the fruit of the vine until that day when I drink it anew in the kingdom of God.’ When they had sung a hymn, they went out to the Mount of Olives.”

We still have the taste from the bread and cup on our tongues.

Jesus won’t taste it again until that glorious return that we talked about last Sunday.

They went back to the Mount of Olives. And Jesus predicted His abandonment. V.27

“‘You will all fall away,’ Jesus told them, ‘for it is written: ‘'I will strike the shepherd, and the sheep will be scattered.' [Zechariah 13:7. Who is the I? God will strike the shepherd–Jesus. And the sheep–the disciples will be scattered.] But after I have risen, I will go ahead of you into Galilee.’

Peter declared, ‘Even if all fall away, I will not.’ [I won’t abandon you!] ‘I tell you the truth,’ Jesus answered, ‘today–yes, tonight–before the rooster crows twice you yourself will disown me three times.’

But Peter insisted emphatically, ‘Even if I have to die with you, I will never disown you.’ And all the others said the same.”

Don’t judge them. Put yourself in their shoes. They are a mirror of our faithlessness. V.32

“They went to a place called Gethsemane, and Jesus said to his disciples, ‘Sit here while I pray.’ He took Peter, James and John along with him, and he began to be deeply distressed and troubled.”

Peter, James, and John all think that they are hot-stuff. They’ll never desert Him and they should have the places on the left and the right of Him in glory. But instead, they abandon Him to sleep while He prays in agony. V.34

“‘My soul is overwhelmed with sorrow to the point of death,’ he said to them. ‘Stay here and keep watch.’ [Just like He said in chapter 13.] Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him.

‘Abba, Father,’ he said, ‘everything is possible for you. Take this cup from me. Yet not what I will, but what you will.’

That’s an amazing prayer! Such intimacy and yet such agony at the same time. Such torment over the prospect of the cup of the wrath of God and yet such abandonment to the will of His Father!

And He has to do it alone. V. 37

“Then he returned to his disciples and found them sleeping. ‘Simon,’ he said to Peter, ‘are you asleep? Could you not keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.’

Once more he went away and prayed the same thing. When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him. [Sorry?]

Returning the third time, he said to them, ‘Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. Rise! Let us go! Here comes my betrayer!’”

The “hour” has come. It’s time. It’s time to die.

“Just as he was speaking, Judas, one of the Twelve [!], appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders. [There’s been a warrant put out for His arrest.]

Now the betrayer had arranged a signal with them: ‘The one I kiss is the man; arrest him and lead him away under guard.’ Going at once to Jesus, Judas said, ‘Rabbi!’ and kissed him.

The men seized Jesus and arrested him. Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear. ‘Am I leading a rebellion,’ said Jesus, ‘that you have come out with swords and clubs to capture me? Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.’ [Abandonment to the will of God. V.50]

Then everyone deserted him and fled.”

Every single one. Peter (John tells us) was the one who cut off the servant’s ear. But He ran away, too.

Everyone ran away.

Jesus was deserted.
Jesus was forsaken.
Jesus was abandoned. V51.

“A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, he fled naked, leaving his garment behind.”

Many scholars think that this young man might have been John Mark, the gospel-writer himself. I don’t know.

All I know is that everyone left Him. Everyone abandoned Jesus.

Even justice abandoned Jesus. The next section describes in just a few details what His two major trials were like.

The first trial was the Jewish trial before the High Priest and the Sanhedrin. V.53

“They took Jesus to the high priest, and all the chief priests, elders and teachers of the law came together. [71 of them in total.] Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire. [Maybe he hasn’t abandoned Jesus!] The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. [He was pure.] Many testified falsely against him, but their statements did not agree. Then some stood up and gave this false testimony against him: ‘We heard him say, 'I will destroy this man-made temple and in three days will build another, not made by man.'’ Yet even then their testimony did not agree.”

You need to understand that this whole trial is massively illegal. They were not to have a trial at night. They were not to have a trial during a Festival. The witnesses must agree, two or three for a charge to stick. This whole thing is travesty of justice. But they don’t care. All they care about is getting rid of the troublemaker. V.60

“Then the high priest stood up before them and asked Jesus, ‘Are you not going to answer? What is this testimony that these men are bringing against you?’ [Silence.] But Jesus remained silent and gave no answer. Again the high priest asked him, ‘Are you the Christ, the Son of the Blessed One?’

What’s the answer? Peter had said that He was back in chapter 8. We called the highpoint of the gospel at that point. ‘Are you the Christ, the Son of the Blessed One?’

If He is, then they should praise God for sending Him and worship Him!

“‘I am,’ said Jesus. ‘And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.’ [The Son of Man from Daniel 7 is equated with the Messiah of Psalm 110. And He’s suffering like the Servant of Isaiah 53.]

The high priest tore his clothes. ‘Why do we need any more witnesses?’ he asked. ‘You have heard the blasphemy. What do you think?’ They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, ‘Prophesy!’ And the guards took him and beat him.”

This is what He went through for you.

He didn’t deserve it.

“Then some began to spit at him; they blindfolded him, struck him with their fists, and said, ‘Prophesy!’ And the guards took him and beat him.”

Will Peter come to His defense? V.66

“While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him. ‘You also were with that Nazarene, Jesus,’ she said. But he denied it. ‘I don't know or understand what you're talking about,’ he said, and went out into the entryway.

When the servant girl saw him there, she said again to those standing around, ‘This fellow is one of them.’ Again he denied it.

After a little while, those standing near said to Peter, ‘Surely you are one of them, for you are a Galilean.’ He began to call down curses on himself, and he swore to them, ‘I don't know this man you're talking about.’

Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: ‘Before the rooster crows twice you will disown me three times.’ And he broke down and wept.”

Do you see yourself in Peter?

We have all been like Peter.

And Jesus was alone. Abandoned by justice. The next section is about His Roman trial. Chapter 15, verse 1.

“Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reached a decision. They bound Jesus, led him away and handed him over to Pilate.”

They couldn’t legally kill Him. And they probably afraid of the crowd. If they could get the Romans to kill Him, they would keep the people from rioting. So they handed Him over to the Roman governor V.2

“‘Are you the king of the Jews?’ asked Pilate. ‘Yes, it is as you say,’ Jesus replied. [He is the King of the Jews!] The chief priests accused him of many things. So again Pilate asked him, ‘Aren't you going to answer? See how many things they are accusing you of.’ [Silence.] But Jesus still made no reply, and Pilate was amazed.

“He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth” [Isaiah 53:7].

Now, Pilate thought he was a crafty old devil and wanted to use the crowd to his advantage. V.6

“Now it was the custom at the Feast to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did.

‘Do you want me to release to you the king of the Jews?’ asked Pilate, knowing it was out of envy that the chief priests had handed Jesus over to him. [Pilate probably thinks that the crowd will overturn the chief priests, Jesus will go free and Pilate will be popular. Jesus seem pretty harmless to him right now. V.11]

But the chief priests stirred up the crowd to have Pilate release Barabbas instead. ‘What shall I do, then, with the one you call the king of the Jews?’ Pilate asked them.

‘Crucify him!’ they shouted.

‘Why? What crime has he committed?’ asked Pilate.

But they shouted all the louder, ‘Crucify him!’

Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.”

That was the justice that Jesus got.

That flogging He got often killed its recipients. They had a leather whip with pieces of bones and metal shards embedded in it. And it would have ripped open our Savior’s back. V.16

“The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. They put a purple robe on him, then twisted together a crown of thorns and set it on him. [Mocking our Lord!] And they began to call out to him, ‘Hail, king of the Jews!’ Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.”

He had to carry His own crossbeam. But with the beating He had endured, He could hardly walk. V.21

“A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means The Place of the Skull). Then they offered him wine mixed with myrrh, but he did not take it. [No anesthesia.]

And they crucified him.”

I don’t think we really know what that means...

“Dividing up his clothes, they cast lots to see what each would get. [He’s naked, hanging there, fighting to breath. Dying.] It was the third hour [9am] when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS.”

“They crucified two robbers with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, ‘So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!’

In the same way the chief priests and the teachers of the law mocked him among themselves. ‘He saved others,’ they said, ‘but he can't save himself! Let this Christ, this King of Israel, come down now from the cross, that we may see and believe.’ Those crucified with him also heaped insults on him.

He was alone. He was abandoned.

“At the sixth hour [noon] darkness came over the whole land until the ninth hour [3pm]. And at the ninth hour Jesus cried out in a loud voice, ‘Eloi, Eloi, lama sabachthani?’– which means, ‘My God, my God, why have you forsaken me?’”

Jesus was abandoned, even by His Father.

He was abandoned to the wrath of His Father.

Jesus was experiencing the agony of Psalm 22. Read it this week in your devotions. Think about how Jesus felt when the wrath of God was poured out on Him and the intimacy of the Trinity was broken for 3 hours that Friday.

“Eloi, Eloi, lama sabachthani?”

Someone thought that he was saying “Elijah, not Eloi.” V.35

“When some of those standing near heard this, they said, ‘Listen, he's calling Elijah.’ One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. ‘Now leave him alone. Let's see if Elijah comes to take him down,’ he said.

With a loud cry, Jesus breathed his last.

The curtain of the temple was torn in two from top to bottom.

And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, ‘Surely this man was the Son of God!’”

This is what the abandonment of Jesus accomplished.

It ripped apart the barrier between God and man. It opened the way into the Holy of Holies.

And it opened the eyes of a Roman soldier to believe in the deity of Christ.

We don’t know anything else about this centurion except that He saw more clearly than anyone else in this entire gospel Who Jesus was.

And He saw it in His death.

The Cross, which is ugly and difficult to think about, is the clearest revelation of Who Jesus is.

“Surely this man was the Son of God!”

Can you see it?

Can you see the way into relationship with God through the abandonment of God?

This is what to took for you and me to not be abandoned like we should be.

Jesus was abandoned so that we who should have been abandoned can come into loving relationship with the living God.

“[H]e was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all” [Isaiah 53:5-6].

“Surely this man was the Son of God!”

V.40

“Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there. It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God [a believer], went boldly to Pilate and asked for Jesus' body. Pilate was surprised to hear that he was already dead [some crucified men could hang on for days]. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body [the corpse of Jesus], wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joses saw where he was laid.”

There was no mistake. Jesus was dead.

Seemingly, this is the end of the story.

And we will pick up right here next Sunday.

Right now, I just want us to think about the abandonment of Jesus.

Abandoned, betrayed by Judas.
Abandoned in prayer, the spirit was willing but the body was weak.
Abandoned by His followers–no matter how brave they said they would be.
Abandoned by justice, both Jewish and Roman.

Abandoned to torture, mockery, ridicule, scorn, flogging, spitting, beating.

Abandoned to God’s will.

Abandoned by God the Father.

Abandoned to Death.

For you and for me.

How do you respond to the abandonment of Jesus?

Have you taken advantage of the access to God that the abandonment of Jesus affords for you?

The curtain in the temple was torn.

Have you come into a loving relationship with God through the Cross of Christ?

Are you thankful for the Cross of Jesus Christ?

Are you living for Savior?

Are you following the Savior?

He was forsaken so that you will not be.
He was deserted so that you will never be.
He was abandoned so that you and I can relate to God in love forever.

“Surely this man was the Son of God!”