Sunday, June 14, 2026

“Putting Us In Our Place” [Matt's Messages] Family Bible Week 2026

“Putting Us In Our Place”
Illumination Station :: Family Bible Week 2026
Lanse Evangelical Free Church
June 14, 2026 :: Psalm 8  

I have seen so many humans in the last two weeks!

I have seen so many humans in the last two weeks as I helped our daughter Robin move across the country to Vancouver Washington in the Pacific Northwest.

Robin and I jumped into her 2003 Ford Ranger stuffed to the gills with her tortoise, her gecko, and her three exotic frogs in the backseat, and we traveled 3,000 miles (with no air conditioning) crossing over 11 states in 6 days. 

We saw a lot of America the Beautiful! The spacious skies and amber waves of grain in Nebraska, the towering mountains of Colorado, the high desert mesas of Utah, and the green forests of Oregon ending up on the Columbia River as it empties into the Pacific Ocean. 

Robin now lives on the north side of the Columbia across from Portland in the beautiful city of Vancouver in the shadow of Mount Hood and Mount St. Helens. Tomorrow is her first day of work as a Vet Tech. We got her all set up in her new apartment, and thank you for praying that her stuff that we sent ahead arrived ahead of time so that I could help her unload it and unpack it before coming home this week. A wonderful answer to prayer!

I started flying home on Thursday and got as far as Chicago when a major storm canceled flights out of Chicago and into State College. So I had to spend the night in a hotel near O’Hare, and there was a tornado sighting nearby, sirens going off and everything. It was a little too exciting traveling back. But I got home, and eventually my luggage did, too!

So I have been traveling a lot in the last two weeks, and in my travels, I have a seen so many human beings!

And they come in all sorts. Big ones and small ones. Rich ones and poor ones. Red and yellow and black, brown, and white. Some with lots of hair of all kinds of color, some with no hair, much like the top of my head. Men and women and girls and boys. Speaking different languages. Different accents. Different ways of dressing. Human beings in all of their splendid diversity.

I love people-watching, especially in rest areas and hotel lobbies and airports. And as I watched all of these beautiful human beings, I thought about the theology class I’m teaching this year for Family Bible Week.

This, by the way, is the first lesson in the class. Tomorrow night, we’ll have the second lesson. My class is for the adults who are not going to the parents’ class and for the older teens who are not helping with a little kids’ class. Everybody is welcome, and welcome to the first class!

We’re in a ten-year series of classes on systematic theology. In 2024, we studied from article 1 of our EFCA Statement of Faith, the doctrine of God. Last year in 2025, we studied from article 2 of our EFCA Statement of Faith, the doctrine of the Bible. This year, hopefully not surprisingly, we’re studying article 3 of our Statement of Faith, the doctrine of humanity, what we believe about the  human condition. Let’s say it together as our Worship in Unity this week. It’s in your worship bulletin, and I also have it up here on the screen:

“We believe that God created Adam and Eve in His image, but they sinned when tempted by Satan. In union with Adam, human beings are sinners by nature and by choice, alienated from God, and under His wrath. Only through God’s saving work in Jesus Christ can we be rescued, reconciled and renewed.”

That’s our topic for the next 5 days. There’s a lot there! 

The image of God!
Adam and Eve. Men and women. Male and female.
Satan, temptation, sin.
And salvation through Jesus Christ, the Light of the World. 

If you haven’t planned to come yet, please plan now to join us. Dinner is at 5:30 tomorrow night. There will be plenty for everyone. The program starts at 6:15. This is for you. 

We’re going to be learning about what it means to be human. To be a human being created in the image of God. All of those humans I saw in my travels were created in the image of God.

Cody referenced that big idea in his message two Sundays ago. Thank you, Cody, for teaching us God’s Word–how and why to glorify God and enjoy Him forever! That’s why we are made. That’s what humans are for. We are made with a special connection to God and are intended to reflect Him to the world. Humans are made to be like mirrors reflecting the glory of God for the world to see.

God is the light (Psalm 27:1, John 8:12). And we are intended to be little mirrors reflecting that light.

And as I was thinking about where to go in holy Scripture to kick off our study of what it means to be a human, part of mankind, my mind kept coming back again and again to Psalm 8.

Especially because in verse 4, King David writes the question into his song:

“What is man?" What is a human being? What does it mean for us to be human?

And King David directs that question at God Himself. Because that’s where we are going to get the real answer to that question.

Everybody has an answer to that question, “What is man?” but so many are just plain wrong. 

And what I love about Psalm 8 is that it puts us humans in our place in all the right ways. Psalm 8 puts me in my place. 

Psalm 8 is about God. It's an amazing song about our amazing God. It starts and ends with magnificent praise to God, and the middle is full of worship, too. And while King David is leading us in worshipful praise of our magnificent God, he is also, at the very same time, masterfully putting us in our place in all the right ways.

I don't know about you, but I often need to be to put in my place.

I need to be told where I belong, where I fit in the grand scheme of things. So that I don't get too big for my britches. (Or too small for them either.) Psalm 8, while praising God, puts us in our place in all the right ways. Let me show you what I mean. Psalm 8, verse 1.

“For the director of music. According to gittith. A psalm of David. 

O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.”

Here's my place:

#1. LOOKING UP AT OUR LORD'S MAJESTY.

King David wrote this song “according to gittith.” We don't know what that means. Maybe it's a song for people from Gath or maybe a “gittith” is a musical instrument or musical style. We don't know. But David wrote it and gave it to the director of music for the temple for God's people to sing their hearts out.

And for people who were in church of a certain age, there’s a song that immediately jumps to mind by Michael W. Smith. Anita played it as the prelude this morning.

“O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.”

You can just feel the praise pulsing through the psalm! David is joyfully overwhelmed with the glory of God. 

He names God here. He uses God's covenant name: YHWH. Whenever you see that capital L-O-R-D in your English Bible, the covenant name for God revealed most gloriously at the burning bush is standing behind it. Yahweh. "O YHWH, our Lord," our sovereign. 

King David is singing about His Heavenly King and claiming Him as his. You see that little word “our?” That's a relationship word, isn't it? He isn't just saying, “God, you are majestic.” He is saying, “Our God is majestic.” The one we belong to. The one we are in relationship with.

“O Yahweh, our Lord, how majestic is your name in all the earth!”

Do you feel it? That word “majestic” means "awesome, magnificent, splendid, beautiful, grand, exalted.”  “High and lifted up!”

King David is enthralled by how dazzling, awe-inspiring, sensational, and glorious God is! His name (His reputation, His glory, His name) is majestic, not just here but everywhere, “in all the earth.” Wherever you go, God's glory fills the earth.

And above! “You have set your glory above the heavens.” All creation (in heaven and earth) is a testimony to the glory of God. All things point to the majesty of the name of the LORD. God is transcendent over all.

That puts us in our place, doesn't it? Looking up at the majesty of our God. He is worthy of our worship. 

That's one reason why we need to set aside time every day and especially every week just to worship. We come together as a congregation this morning to worship, to declare the majesty of the name of Yahweh. His name deserves our praise. His name deserves our singing! He is transcendent and glorious over all. Amen?

And then, verse 2 is a real surprise to me. It calls for more praise, but the people praising are the surprise. Verse 2.

“From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger.”

Perhaps I shouldn't be surprised, but I never see those kids coming in this psalm. The Lord's name is majestic over everything, and He has ordained praise from the lips of children and infants. 

From the smallest and the weakest. I guess he's putting us in our place. He doesn't start with the great and the strong. He starts with the humble and weak. When the humble and the weak praise God, there is strength. 

That word for “praise” there in verse 2 is literally, “strength.” Strength of praise is the general idea, I think. And when the weakest lift up the name of the LORD, they shame the supposedly strong. They silence the foe and the avenger, the enemies of God.

Remember when Jesus quoted this verse? It was Palm Sunday when Jesus came into town riding on a donkey, the little children praised Him. And it enraged the Pharisees, but Jesus said, in a mic-drop moment, “Haven't you read Psalm 8? That's what the little kids are supposed to do.”

God loves to humble the proud by using the praises of the humble. I love it when the stage up here gets filled with little kids praising God. God loves to humble the proud by using the praises of the humble. Because He deserves it.

“O LORD, our Lord, how majestic is your name in all the earth!”

How are you doing at looking up at the majesty of our God? Are you worshiping the Lord every single day? Are you seeing how majestic He is in all of the earth? Not just on Sundays when we're singing in here, but on Mondays when you're slogging it out at work?

It helps to get out into creation. I saw a lot of beauty in the last two weeks. Snow-capped mountains. Rushing rivers. The vast ocean. Huge trees. Water falls. Even the high mesas with their massive piles of sand and stone were beautiful in their own way. These all reflect the majesty of God. He made them! In just a minute, we’re going to sing:

“The mountains are His!
The valleys are His!
The stars are His handiwork, too!”

That line comes from Psalm 8. I think that David probably wrote this song at nighttime reflecting on sleepless nights on guard duty as a shepherd on the hillside looking up at the night sky filled with stars and thinking, “My God made those.” Which is very humbling, but also very exhilarating, isn't it?

“O LORD, our Lord, how majestic is your name in all the earth!”

And then verse 3 is surprising, too. In fact, even David is surprised by it! Look at verse 3.

“When I consider your heavens [YOUR heavens], the work of your fingers [handiwork, like my wife's knitting], the moon and the stars [it's nighttime], which you have set in place...what is man that you are mindful of him, the son of man that you care for him?”

Do you see David's question? The Lord is not just majestic. He is mindful!

He is mindful of David and other human beings. That's what “son of man” means here, it means humanity, humankind, probably represented by the first man, Adam.

When I look up at the Milky Way, I think, how is it that that majestic God would even have one thought about me? Little old me!

Do you feel the amazement? Do you get a sense of the wonder that David is singing about? This song really puts us in our place. It humbles us, but in a thrilling way.

And then it humbles us again by telling us that we are not insignificant. Yes, we are small, but we are not insignificant. You would think that we are less than a speck. When you think about God and Who God is in all of His majesty and splendor and beauty and glory and magnificence. And then you think about who you are...

And then you think, “God thinks about who I am? I am in God's mind? God cares for me?”

What dignity! What significance! What meaning that gives to our lives!

The world will not tell you this. The world will either tell you that you are the greatest, you are a god, and you deserve all of your wildest dreams to come true. Or the world will tell you that you are worthless, a nothing, a meaningless speck, a cog in the machine, here today and gone tomorrow.

Neither are true, because of Who God is.

God is majestic over all creation, and God is mindful of His special creation, humankind.

And even more mindful, if you can say it that way, of His own children, those who belong to Jesus Christ.

Remember when Jesus said, "Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. And even the very hairs of your head are all numbered. So don't be afraid; you are worth more than many sparrows" (Matthew 10:29-31).

This majestic God is mindful of you.

And we know even better than King David how big the universe is.

One author I read said it this way, “On a clear night David could likely see 2,000-3,000 stars. What if he'd had a good pair of binoculars? Up to 100,000 [stars]. What if David knew...that if the Milky Way galaxy were the size of the entire continent of North America [which I traveled across last week], our solar system [!] would fit in a coffee cup, and that the Milky Way is one of perhaps 100 billion such galaxies in the universe? [David] would have been even more staggered than he was–but he had enough to stagger him, to be impressed with the massive vastness of his world over against his apparent insignificance...When he exclaims, ‘What is man?' he is speaking in baffled wonder and perplexed joy! Only the condescension of God can hold together astronomical vastness and individual concern. It gives David liturgical goose-bumps" (Dale Ralph Davis, "The Way of the Righteous in the Muck of Life, pg. 97-98).

David breaks out in song, and so should we!

This majestic God is mindful of you.

Do you need to hear that today? God's mind is on you.

He sees you.
He knows you.
He knows what's on your mind.
He knows what's on your plate.
He knows what's coming this week.

And you matter to Him.

Not because you're so grand. He's so grand!

But because you're His. And because He made you to represent Him.

That's where David goes next in verse 5. He goes back to the creation account in Genesis 1 and sings about that. Look at verse 5.

“You made him [Adam, the Son of Man] a little lower than the heavenly beings [or literally, “a little lower than God”] and crowned him with glory and honor.”

The majestic and mindful King of the World made us...little kings and queens of the world.

Remember what God said in Genesis 1? 

This will be what we will focus in class on tomorrow night, and I’m sure it was rolling around in David’s head as he wrote this song. Genesis 1:26-28.

God says, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground. [Rule.] So God created man in his own image, in the image of God he created him; male and female he created them. God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.”

The image of God and rulership go hand in hand. God made us to represent Him and together to rule the world as those made in His image.

He put a crown on our heads! How's that for putting us in our place? Didn't see that coming!

The shepherd boy who became a king knew that He was tiny and made out of dust and yet was also made to wear a crown and help rule the world for God!

Did you know that you were made to wear a crown?

Verse 6. “You made him a little lower than the heavenly beings and crowned him with glory and honor. You made him ruler over the works of your hands; you put everything under his feet: all flocks and herds, and the beasts of the field, the birds of the air, and the fish of the sea, all that swim the paths of the seas.”

We were made to rule all of that. Just think about everything in those categories.

Here's your place: Looking Up at Our Majestic God. But also:

#2. LOOKING OVER THE REST OF CREATION.

As one of our God's faithful representative rulers.

Humans were meant to be a kind of royalty. If you've ever read the Chronicles of Narnia, C.S. Lewis was a master at creatively communicating that truth. King Peter, Queen Susan, King Edmund, and Queen Lucy learn of their royalty that comes as a gift of the Christ-mirroring Aslan and the Emperor Over the Sea. And they learn to rule as representatives.

How are you doing at representing God in this world? You may not rule over very much right now.

I have a little 5 acres I’m responsible over in Lanse. And for 28 years, I have had a leadership role here though I’m certainly not the ruler of Lanse Free Church and don’t ever want to be. I don't rule over very much. But how am I doing at representing the God in whose image I am supposed to rule?

What do you rule over?

It was fun to see Robin setting up her home in her apartment in Vancouver. To see Fritz the Tortoise and Winona the gecko and the three frogs, one of them is Dolly and another is Dex, and I think the other one is Mustachio. And she cares for them. She feeds and waters them. And makes sure they have light and heat. I’m not sure how you can tell a tortoise is happy, but I think those animals are pretty happy there in Robin’s domain.

What do you rule over? And how are you doing at representing God there?

Maybe in a workplace?
Maybe in a household?
Maybe in a community?

What's your dominion?

We were made to look up to the majesty of God, and (amazingly) in the mindfulness of God, we are also made to look over the rest of creation and represent our Lord to it as responsible rulers.

And of course, as an entire race, we are not doing a very good job it. We have sinned and fallen short of the glory of God. And our rule over the world God made has been despotic, and disappointing, and disastrous. That's why we have wars and violence and rioting and racial injustice and even hurricanes and raging forest fires and raging epidemics. Because, as the human race, we have dropped the ball.

Only one human has ever lived up to the promise of Psalm 8. And it sure wasn't David. David could see it, and he could sing it, but he couldn't live it out the way it should be.

Do you know where this Psalm gets sung again in the New Testament? You should. We just studied it a couple of months ago!

It's the Letter to the Hebrews chapter 2. Listen to this:

“But there is a place where someone has testified: ‘What is man that you are mindful of him, the son of man that you care for him? You made him a little lower than the angels; you crowned him with glory and honor and put everything under his feet.' [Sound familiar? Hebrews says...] In putting everything under him, God left nothing that is not subject to him. Yet at present we do not see everything subject to him. [Things are not the way they are supposed to be.] But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone" (vv.6-9).

Psalm 8 puts us in our place. Here's our place:

#3. LOOKING FORWARD TO JESUS.

Looking forward to Jesus, because of His death and resurrection and present session, putting everything back to the way it was always supposed to be.

“We see Jesus...now crowned with glory and honor.” Fulfilling Psalm 8, being everything we were always supposed to be. And, one day, making everything new. Majestic, Mindful, Messiah.

What’s the application of that?

“Fix your eyes on Jesus!”

He is the image of God. He “is the radiance of God's glory and the exact representation of his being...” (Hebrews 1:3).

The radiance of God’s glory! Or another way of saying, He is the Light of the World. 

No wonder, David returns in the last line to the first.

“O LORD, our Lord, how majestic is your name in all the earth!”


***

Note: Astute readers with long memories will recognize that a hefty portion of the message has been adapted from a previous sermon I preached during covid, “Majestic and Mindful,” August 30, 2020.

The major difference is that I have been sharpened in my understanding of the image of God, especially by reading Dignity and Destiny by John Kilner. I no longer believe that the image of God has been lost or even damaged by our sin. All humans (lost and found) are still made in the image of God with a special connection and substantial reflection of God. It’s because of that status that sin is so grievous and salvation so glorious.

Tuesday, May 26, 2026

“Fix Your Eyes on Jesus” - 2026 West Branch Baccalaureate

“Fix Your Eyes on Jesus”
2026 West Branch Baccalaureate
Hebrews 12:2-3 :: May 26, 2026

All this year at Lanse Free Church, we have been studying together a particular book of the Bible called “The Letter to the Hebrews.” We’ve been studying Hebrews every single weekend at Lanse Free Church in 2026 so Tyler, Keagan, Noah, Katie, Coby, Payton, Kyla, and Haley may be a little tired of hearing me talk about it.

Too bad. Here we go again! 

The Letter to the Hebrews was written by an unnamed pastor in the first century to a group of scared Christians most of whom were apparently ethnically Jewish, i.e. Hebrews.

They were scared because they were beginning to be persecuted for following Jesus. The government did not like it. Their neighbors did not like them being Christians. Some of them were getting thrown into jail. None of them had yet died for a being a Christian, but it sure looked like it was coming.

So they were starting to think about quitting this Christian thing. They were starting to lose heart and give up. It was getting hard. 

Sometimes, it’s hard to follow Jesus. 

And so this pastor wrote them this letter which eventually became a part of the Bible that is for us today.

And the advice that this letter offers to those scared Christians is the same advice that I want to press upon you as you graduate from West Branch this week. It’s the same thing that I have said to Tyler, Keagan, Noah, Katie, Coby, Payton, Kyla, and Haley every single Sunday this year. (I’m like a broken record.) And it’s this:

Fix your eyes on Jesus.

Whatever you do. Wherever you go next. Fix your eyes on Jesus and never take them off of Him.

If you’re looking at that passage that MacKenzie read to us (it’s in your program), the writer says that these Hebrew Christians are in a race.

He says that they are surrounded by a great cloud of witnesses. It’s a metaphor. 

There’s a giant crowd at the race track. And they (and we) are being cheered on by those who have raced before us. For the Hebrews it was the believers in the Old Testament, the first part of the Bible. They had believed God and trusted Him even when things got hard, and God had rewarded them.

Class of 2026, you also have a great crowd of people cheering you on. You have this crowd out here, and you have your home churches. And you have all of the Christians who have gone before you.

And they are cheering you on. Bigger than any crowd at L.T. Drivas Memorial Field. And they are saying, "Fix your eyes! Fix your eyes! Fix your eyes on Jesus!"

You are starting out on the race of a graduate. The race of an adult. The race of life outside of these walls.

And let me tell you, this race is not a sprint. It’s a marathon.  hat’s why Hebrews 12:1 says to run “with perseverance” the race marked out for you. It’s not a dash. It’s a hike. 

My son Andrew a wild-land firefighter that jumps out of helicopters for a living, and this summer he is taking the fire season off and hiking the Pacific Crest Trail. The PCT is a trail that runs 2600 miles from Mexico to Canada across the mountain peaks of California, Oregon, and Washington. They are doing it all summer long. Up till now, the longest run he’s ever done is a 50K. This is a 4,200K. That’s a hike!

And the Christian life is like that. It’s a loooooooooong haul.

And we who follow Jesus need to prep for that long haul. The Bible says here in Hebrews 12, “let us throw off everything that hinders and the sin that so easily entangles.”

My son has this little backpack with just the essentials. And there are a lot of essentials. But he doesn’t carry around anything that he will not need. He does not have a chainsaw with him this summer. Normally he carries one everywhere he goes. But not for this hike.

Is there anything that you are carrying around that you don’t need to run the race for Jesus? Take this special moment in your life to toss those hindrances and sins away. “Throw them off.” The Bible calls that “repentance,” and it feels heavy at first, but it actually lightens your load. Repent and fix your eyes on Jesus.

That sounds simple, but it’s not always easy. There are going to be so many distractions for you from here on. Nobody’s going to be telling you what to do. Actually, lots of people are going to be telling you what to do, but you’re going to be the one deciding what you’re going to do with all that advice. Here’s my advice:

Keep your eyes fixed on Jesus.

Don’t fix your eyes on your parents.
Don’t fix your eyes on your friends.
Don’t fix your eyes on the culture.
Don’t fix your eyes on a political party or a politician.
Don’t fix your eyes on a social movement.
Don’t fix your eyes on an influencer.
Don’t fix your eyes on a romantic partner.

All of those things are good and helpful in their place, but they are terrible as the ultimate guide to your life.

The Bible says, “Fix your eyes on Jesus.”

Here’s why. Because of how special He is.

He’s the only Person worthy of our undivided attention.

Listen to what Hebrews chapter 1 says about Who Jesus is. This is the first paragraph of the letter to these scared Christians. Listen to what this pastor says about Jesus. I believe he wrote this without the assistance of ChatGPT!

“In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son [that’s Jesus], whom he appointed heir of all things [like the owner of everything, and I mean everything], and through whom he made the universe. [The universe that you learned about in your science classes here at West Branch was made through Jesus!] The Son is the radiance of God's glory [mind-blowing!] and the exact representation of [God’s] his being, sustaining all things by his powerful word [He didn’t just make everything. He keeps everything going. His word is the glue that holds the atoms of the universe together! And that’s not all. Listen to what Jesus did when He came as a human to planet Earth]. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven” (Hebrews 1:1-4).

That’s who Jesus is! He’s the maker of all things, the owner of all things, and the sustainer of all things. He is the Son of God and God the Son.

Who else would we fix our eyes on?!!!

Verse 2 of Hebrews 12 calls Jesus, “the pioneer and the perfecter of faith.” He’s the starter and the finisher for this race, and He ran it before us.

I love that about Jesus. He doesn’t just tell us to run. He ran before us. He’s the pace-setter on this race. And it was not an easy race for Him either. His race included the Cross. You know what happened on the Cross, right?

You know that they killed Jesus. They crucified Him.  He knew that was going to happen, and He ran towards it for you and me. Not away from it.

It says that He “scorned the shame.” There was all kinds of shame at the Cross. Death, nakedness, suffering, mockery, ridicule.

They spit on Him.
They flogged Him.
They nailed Him to the Cross.

They nailed Jesus.

And He knew that this was coming, and He chose it anyway. 

Why? Why would Jesus chose the Cross when He did not deserve it any way? Hebrews 12 says he did it for the joy.

“For the joy set before [Jesus], He endured the cross, scorning its shame.”

He could see the joy before Him at the end of His run. What was that joy? I believe it was the joy of pleasing His Father and the joy of having us (His children) with Him forever in His kingdom. Because His death paid for sins of all of His followers. He died for us in our place.  And that was worth it for Jesus. He fixed His eyes on His Father and on us. And we are called to fix our eyes on Him. He’s the pioneer and the perfecter of our faith. 

He’s the finish line for our race. He’s what we are racing towards. I love that it says that when He reached the end of His race, Jesus sat down at the right hand of the throne of God. Don’t miss that. That means that Jesus did not just go to Cross, He came back from the dead. He won His race! And then He ascended into heaven and sat down at the right hand of God.

Do you know where Jesus is right now? He’s at the right hand of God. That’s the highest place there ever was. His work on the Cross was perfect and finished. So that He could sit down. And so we can run towards Him.

Class of 2026, fix your eyes on Jesus. 

I remember going to a football game over here last fall, and there was kick-off, and Coby caught it and ran it back for like 90 yards for a touchdown. Man, that was exciting!

Coby, what were you focusing on?

Was it your dad shouting from the sidelines?
Was it the other team racing at you to take you down?
Was it a cute cheerleader?
Was it your teammates blocking for you?

All of those were good and helpful. (Maybe not your dad.)

But it was the end-zone right? It was the last yard-line. That’s what you were focused on.

Class of 2026, fix your eyes on Jesus.

“Consider him who endured such opposition from sinners, so that you will not grow wear and lose heart.”

Don’t just drop out of the race! So many Christian kids leave high school and then leave Jesus. They get distracted at college or in their first job. Or they get disillusioned or disappointed by the church, by other Christians. Don’t focus on the church. Don’t focus on other Christians. Don’t focus on me.

Focus on Jesus. He will never let you down. He’s sitting at the right hand of God!

Class of 2026, fix your eyes on Jesus. 


***

Previous West Branch Baccalaureate Messages

June 2, 2005 "Don't Waste Your Life"

June 7, 2012 "Three Things I Pray"

May 31, 2020 "Certainties"

May 28, 2024 “The Way, the Truth, and The Life”

Sunday, May 24, 2026

“An Anchor for the Soul” [Matt's Messages]

“An Anchor for the Soul”
Fixing Our Eyes on Jesus
The Letter to the Hebrews
Lanse Evangelical Free Church
May 24, 2026 :: Hebrews 6:13-20  

I was greatly encouraged when I realized that this would be the particular passage we were set to study in the Letter to the Hebrews on Graduation Sunday 2026.

Because the point of this passage is to greatly encourage the Christians who read it.

In fact those words “greatly encouraged” show up in verse 18. Some of your versions have “strong encouragement.”

And that’s what I want to do for our nine graduating seniors today.

Tyler, Ashlee, Keagan, Noah, Katie, Coby, Payton, Kyla, Haley, I want you to be greatly encouraged as you reach the end of one journey and begin the next. And I want that for all of the Christians here.

We all need strong encouragement in our lives, and this passage has it by the truckful. And perhaps the most encouraging words are this curious image that shows up in verse 19 where the writer says, “We have this hope as an anchor for the soul firm and secure.” That’s gotta be our title for today!


“An Anchor for the Soul.” Doesn’t that sound good?! The quartet just sang about it. “My anchor holds.”

“Tho’ the angry surges roll
On my tempest-driven soul,
I am peaceful, for I know,
Wildly though the winds may blow,
I’ve an anchor safe and sure,
That can evermore endure.”
- W. C. Martin (1902)

That’s poetry! The picture is a storm at sea, and there’s a little tiny boat that might get blown away and shipwrecked. Except that it has a strong anchor that goes down, down, down, in the seabed and secures the boat. “My ‘bark’ [my boat] so small and frail.”

Have you ever felt that way? Did you feel that way this week? The storms of life are crashing around you, and you feel like you’re going to drown.

Tyler, Ashlee, Keagan, Noah, Katie, Coby, Payton, Kyla, Haley, have you felt that way? If you haven’t already, just wait, you will. Life has a way of storming on you, and you feel lost at sea. I’ve felt that way a few times this week myself.

These primarily Jewish Christians who were receiving this letter were beginning to be persecuted for their faith in Jesus.

The waves of state oppression and governmental attack were starting to pound against them. Their neighbors hated them. And they felt so small and frail. 

So much so that they were tempted to bail! They were tempted to go backwards in their race and give up. They had definitely slowed down. So much so that this pastor had begun to scold them to get them to press on to maturity. And he had also warned them to not fall away because they might not be able to find their way back.

He was using strong words, speaking this way, to try to wake them up and keep them from crashing on the rocks. May-day! May-day!

But just as strong as his warning was, so strong was his encouragement. He was sure that this little Hebrew church was actually full of genuine believers who were being saved. They had worked for the Lord and shown love for His name as they have helped and were helping His people (see 6:9-10). They were the real deal. And the writer called upon them to hold on to the very end. Look at verses 11 and 12 which we ended with last week:

“We want each of you to show this same diligence to the very end, in order to make your hope sure. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised” (Hebrews 6:11-12).

That’s what he wants for them and from them. And to get there, he says that we have “an anchor for the soul.” Our souls, our innermost beings, have an anchor that is “firm and secure” tied to something so strong that we cannot be lost. Doesn’t that sound good? 

Let’s see what this anchor is. I’ve got two points this morning that I think sum up a little bit of what this anchor for the soul really is. And here’s the first one:

#1. AN UNCHANGEABLE PROMISE.
 
He says (v.12 again), “We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.”

We are supposed to imitate other people who have gone before us who have believed God for what He promised and received what He promised by faith.

Like Father Abraham.

This imitation of believers who have gone before us is a major theme for this pastor. He’s going to really camp on it when we get to Hebrews chapter 11. The Hall of Faith. This pastor has read his Bible carefully and seen how all through the Old Testament men and women trusted God’s promises–often through the storms of life–and they saw God’s faithfulness. Like Father Abraham.

Do you know Abraham’s story? It’s been a very long time since I preached through the book of Genesis. You know when it was? It was the year that the Folmar twins were born. And my son Pete. 2003. 

That’s the last  time we were through Genesis up here in the pulpit. But we studied the life of Father Abraham. He was the Father of what? He is known as the Father of Faith. Because God made some promises to him. Does anybody remember the three big promises that we call the Abrahamic Covenant?

Offspring, Land, and Blessing. 

God promised these things to little old Abraham in Genesis 12, and repeated them in Genesis 15 and then again in Genesis 17.

And over the span of 25 years, he didn’t have very much land (just a burial cave). And he didn’t have many children. How many? Just Ishmael (which was him trying on his own to make the promise happen) and Isaac for whom our beloved son is named. Our Isaac came the year after I preached Genesis! His name means “He laughs!” God made these promises and Abraham had to wait for them.

And then one day, God told Abraham to sacrifice his beloved son. He told him in Genesis chapter 22 to take Isaac up on a mountain and sacrifice him. Do you know this story? Maybe read it this afternoon? It’s a really scary story for any parent. 

Talk about a storm?! It seemed like the LORD was sending the storm! I preached on it June 13, 2003.

Abraham took Isaac up the mountainside with the kindling and his knife, and Isaac said, “Where is the sacrifice? Where is the lamb?” And Abraham said “The LORD will provide.”

Abraham trusted the LORD. He didn’t know what was going to happen. But Hebrews tells us in chapter 11 that Abraham figured that the LORD could resurrect Isaac if that’s what it took. 

And God had promised many children to Abraham through Isaac. So it wasn’t clear how it was going to happen, but Abraham believed God would somehow keep His promises.

And, you know what? He did! He provided a ram. At the very last second, the LORD told Abraham to hold up, and He provided a substitute sacrifice in Isaac’s place. And then He made these promises. Listen to Genesis 22, verses 15 through 18.

“The angel of the LORD called to Abraham from heaven a second time and said, ‘I swear by myself, declares the LORD, that because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me” (Genesis 22:15-18).

He promised again. He renewed his promise and made it gigantic.

“...descendants as numerous as the stars in the sky and as the sand on the seashore!”

And he did more than just promise. Did you notice? He swore. He added an oath. Not a profanity–not that kind of swearing–but an oath. “I swear by myself, declares the LORD...”

Now, this pastor three thousand years after Genesis, is reading Genesis, and he notices that. And he says, “Huh. Notice that. The LORD swears by Himself. Why does He do that?” And he thinks about it, and he writes this for us. It’s our first verse, verse 13.

“When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, saying, ‘I will surely bless you and give you many descendants.’ [That’s Genesis 22:17.] And so after waiting patiently, Abraham received what was promised” (vv.13-15).

God made a vow on top of His promise. 

And Abraham believed. He trusted God’s promise. And it took a long time. He had to wait patiently. It took 25 years until he had Isaac, and then he nearly lost him. But he waited and waited, and he began to see God keep His promises.

You know what phrase we repeated more than any other as we studied the book of Genesis?

“God always keeps His promises!”

Do you believe that? It sure doesn’t seem like it sometimes. Tyler, Ashlee, Keagan, Noah, Katie, Coby, Payton, Kyla, Haley, sometimes it’s going to be hard to trust God’s promises. And sometimes you’re going to have to wait a really long time.

But I’m telling you, he LORD is trustworthy.

Abraham is telling you, the LORD is trustworthy.

And the LORD Himself is telling you that He is trustworthy.

Or else!

He didn’t have to. He didn’t have to make an oath and swear by Himself, but He chose to.

Why do people make oaths? Look at verse 16.

“Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.”

Sadly, men do not always keep their word. So sometimes, you have to put your money where your mouth is and invoke someone or something greater than yourself to prove that you mean what you say.

Sometimes that doesn’t actually work when you try to use an oath to wiggle out of telling the truth. That’s the main thing that the Lord Jesus was telling us to put a stop to in His Sermon on the Mount. Christians shouldn’t need oaths to tell the truth. Our “yes” should mean “yes” and our “no” should mean “no.”

But an oath done right invokes something stronger to make it doubly sure. And often what the oath is saying is that you would lose the thing that you are swearing by if you break this oath. Kind of like a down payment. If you break the terms of the loan, if you break your promise, then you lose the down payment. Some of these oaths back then were backed by their very life. “May the LORD strike me dead if I break this promise. May I be cursed by the LORD if I break this promise in His name.” Or by the life of the thing that is being sworn by!

But here’s a problem. What can the LORD swear by? What is greater than the LORD?

Let me see. Let me think. Hmmm. Nothing. I got nothing.

And that’s why He swore by Himself! And think about what that means. It means that if the LORD failed to keep His promises, then the LORD would die. The LORD was invoking the life of the LORD when He swore by Himself.

“I will be cursed if I fail to keep this promise.”

“I am trustworthy...or else.”

Did He have to do that? No, He didn’t have to do that. But He did do that. Why? To encourage us. To encourage us to no end. Look at verse 17.

“Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged” (vv.17-18).

Do you see what he’s saying? Can God lie?

No. It’s impossible. Same word as we saw last week in verse 4. Impossible. So if God makes a promise, is it trustworthy or is He just blowing smoke?

You’ve got to think about this when people promise you things. Tyler, Ashlee, Keagan, Noah, Katie, Coby, Payton, Kyla, Haley, people out there are going to promise you all kinds of things. You have to think about their character. You can’t just trust everybody. 

But God cannot lie. You can trust Him. His word is unchangeable. Irrevocable. Inviolable. Immutable. You can trust Him when He says something, and that’s enough.

But He goes beyond that. He doubles it. He double His promise by adding a confirmatory oath. “I do solemnly swear by My Own Godself.” Two unchangeable things. The promise and the oath. 
The promise (and He can’t lie!) and the oath (and He can’t lie!). 

Hebrews says that He did that so that we may be greatly encouraged. Because we are (v.17) “the heirs of what was promised.” Not just Father Abraham. All of those promises are fulfilled by our Lord Jesus Christ. He says “we...have fled” to Him. We have run to Him. Run to Him! And we have put our faith in His promises. We have taken hold of the hope. You see that in verse 17. “Take hold of the hope offered to us...” by God’s promises. We have every reason to take God’s Word for it.

I hope that encourages you today. Strongly. Greatly. If you know God’s promises, you can bank your life on them. Tyler, Ashlee, Keagan, Noah, Katie, Coby, Payton, Kyla, Haley, you can bank your life on God’s promises. He is completely trustworthy. So we can be greatly encouraged. It’s an anchor for our souls. That’s what he says in verse 19.

“We have this hope as an anchor for the soul, firm and secure.”

It’s an unchangeable promise. I love those words, “firm and secure.” The word for “firm” in Greek is “asphalay.” We eventually get our word  “asphalt” from it. This anchor is fixed, certain, safe, and secure from all alarms.

That means that our souls can be, too! This anchor cannot be dislodged. It’s an unchangeable promise. But it’s more than that. It’s not just a promise. It’s a person. 

And it’s not just any person. It’s our great high priest.

#2. AN UNSTOPPABLE PRIEST.

Look at verse 19 again.

“We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where Jesus, who went before us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek” (vv.19-20).

You knew that he was going to get back to Melchizedek! He said he had a lot say about him, and next time we will go deep into the mysterious Mr. Melchizedek.

What we need to remember now is that in Psalm 110, the LORD swore an oath about Melchizedek. Remember this from a few weeks ago?

In Psalm 110, verse 4, the LORD says this King David’s Lord (who we know turns out to be the Lord Jesus), “The LORD has sworn and will not change his mind: ‘You [Jesus] are a priest forever, in the order of Melchizedek’” (Ps. 110:4).

God says so. And you can trust Him. And more than that. He swears so, and He cannot lie. 

So Jesus is unstoppably the great high priest forever. And what did He do? Church, what did Jesus do? He died on the Cross and shed His blood, and He came back to life. And then He passed where? He passed through the heavens. That is He went to the heavenly temple that the earthly one was just a shadow of. He went up, up, up into the heaven as our great high priest with the sacrifice of His own blood.

Abraham’s only beloved son got to live. God’s only beloved son had to die. Jesus was the substitute sacrifice for you and me. And He went up, up, up behind the curtain.

What was that? In the earthly tabernacle and temple, it was the veil, the curtain between the holy place and the most holy place.

Remember, on earth only one person could go in there with a sacrifice once a year. He had to have a human nature, subject to weakness, called by God.

They called him the high priest.

But now, we have this great high priest who went before us. He was our forerunner. He went where we could go and do what we could not do.

He went before us–for us!

But that also made the way. So that we can go there, too. The curtain of Herod’s Temple was ripped in two. And we have now have access to the holy God! Nothing could stop Jesus. And nothing did. And nothing ever will! “He has become a high priest forever” and ever and ever and ever.

That’s our anchor.
He’s our anchor!
He’s our anchor for the soul.

It’s quite an image, isn’t it? Look at verse 19 again. “We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain...”

What does? What enters the inner sanctuary behind the curtain. It could mean “the hope” does. That would make sense. But it might mean the anchor. 

Which is really strange. Anchors normally go down, down, down. But this anchor goes up, up, up to heaven. And goes behind the curtain. It’s like it’s wrapped around the mercy seat.  And it can’t be budged.

Our anchor holds.
Our anchor holds.
Jesus is our anchor.

Isn’t that greatly encouraging? Tyler, Ashlee, Keagan, Noah, Katie, Coby, Payton, Kyla, Haley, Jesus is a firm and secure anchor. Grab ahold of Him. Fix your eyes on Him. He’s our forerunner. He’s gone before us. He’s shown us how to run the race. Let’s fix our eyes and Jesus and flee to Him and take hold of the hope that He offers.

Church, make Jesus your anchor. Don’t try to grab on to any other security. They are all sinking sand. 

“His oath, His covenant, His blood
Support [us] in the whelming flood;
When all around [our] souls give away,
Jesus is then is all [our] hope and stay.”
- Edward Mote, 1834

He’s the anchor for our souls.


Sunday, May 17, 2026

“We Speak Like This” [Matt's Messages]

“We Speak Like This”
Fixing Our Eyes on Jesus - The Letter to the Hebrews
Lanse Evangelical Free Church
May 17, 2026 :: Hebrews 6:4-12 
Don’t miss the point of this passage. Don’t miss what the writer is trying to do to his original readers and to us as we read it today. Don’t miss the point of this passage. It’s easy to get lost in the weeds.

A number of you have told me that you’re looking forward to the sermon on this particular section of Hebrews because you have questions. 

You’re not alone. This is one of the most difficult passages in the New Testament to interpret and to harmonize with the rest of our theology. Biblical scholars and faithful theologians have debated it for centuries. There are a lot of weeds to get lost in.

And it’s very heavy. It’s not just tricky. It’s scary. The author paints a very provocative and horrifying picture with strong and potentially terrifying words. 

And that’s on purpose. He has something incredibly important to say to these folks, and he does not mince words to get it out. But he has a reason for it, and it’s not just to shock them, and it’s certainly not to confuse them.

Don’t miss the point of this passage. And the point is:

Fix your eyes on Jesus. 

And don’t stop fixing your eyes on Jesus. Don’t turn away from fixing your eyes on Jesus. Or else.


I’ve pulled the title for this message from verse 9 where it starts, “Even though we speak like this...”

He’s very aware of how strong his words are. This pastor knows that he is speaking in a very provocative way.  

“We speak like this...”

He pulls out all the stops. He cranks it to 11. He types in all caps, underlined, and italics in 50pt font.

“We speak like this...” For a good reason.

Last week, we said that he was like a wise mom who uses a proper scolding at the right time to bump her kids into listening once again. This pastor was concerned that these primarily Jewish professing Christians had become “slow to listen.” Lazy. Sluggish. Dull. They had potentially stopped even trying to understand and grow.

And he was worried that they were stuck in a perpetual spiritual infancy and not going on to maturity. It seemed like they were baby Christians still nursing when they should have been eating solid food and feeding it to others. And maybe even going backwards. 

He did not like their general spiritual trajectory.  If they stayed on this course, it could lead to spiritual disaster.

Is it good to yell at somebody? It can be if they are headed towards disaster. If you are watching someone with headphones on walk backwards into a busy street or maybe over a steep cliff, it would be bad to not yell!

“We speak like this...” When there is danger. And rightly so. And this pastor senses some real potential danger for these people. If they keep on this downward track and don’t pull up, they might not be able to come back from it. And so he speaks like this.

Pull up! Don’t go there! Fix your eyes on Jesus. And don’t fall away.

I have just two points of application this morning, and like last week, they are basically two sides of the same coin. Here’s number one. We speak like this:

#1. TO WARN YOU TO NOT FALL AWAY.

To warn you to not fall away from trusting in Jesus. Because there comes a point for some people when they fall away that they can never come back. 

It’s impossible. The first word in the original Greek of the long sentence of verses 4 through 6 is “impossible.” It can’t be done. It’s out of the question. He grabs their attention with that word “impossible,” but doesn’t say what is impossible until down in verse 6! He holds them in suspense. Look at verse 4.

“It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age, [it is impossible] if they fall away, to be brought back to repentance...”

You see how heavy and how scary this is? He’s saying that for some people there is a point of no return...to God and therefore to God’s salvation. “[It is impossible...] if they fall away, to be brought back to repentance...”

Now, I know you have questions. So do I. But don’t miss the point. Don’t miss what this pastor is trying to do to us. He’s trying to warn us to not fall away. So the application is to not fall away! Fix your eyes on Jesus and keep them there. Don’t miss the point.

Before we get to the questions that we all want to ask, notice what he does not say.

He does not say that they have fallen away. He does not say that they have reached that point of no return. If they had, this would be a very different letter. He might not even be bothering to send them a letter.

Notice that he uses the words, “they” here and not “you” or “we.” He’s big on “you” and “we,” and is going to return to them in verses 9 through 12. But here he’s laying a scenario for them. He’s not saying that this is them, but he’s laying out this scenario so that they don’t go there. It’s a warning. He speaks like this to warn them to not fall away.

Notice also that he never says that God will reject anyone who genuinely repents. He never says that. The Bible never says that. What does it say about repentance in verse 6? It’s impossible for these people to repent. It’s impossible for these people to be “brought back to repentance.” They are unable to repent of their unrepentance.

But anyone who does repent genuinely in this life will be received. Jesus said, “Whoever comes to me, I will never drive away” (John 6:37).

But some people reach a point, where they will never come to Him and never come back Him. And for them, there is nothing to be done. It’s impossible.

Now, the big question everybody always asks here is...what?

Who are these people? Who are these people whom it’s impossible to bring back to repentance?

Because it sure seems like he’s describing genuine Christians who fall away. And if that’s true, does that mean that a genuine Christian can lose their salvation?

Genuine faithful Christians have disagreed about that question for many centuries. The Christians in this room may come to different answers on that question, and that’s okay.

What we don’t want to do is to decide what the passage says before we read it carefully. We don’t want to simply import our theology into a passage or force our theology upon it. We want every passage of Scripture to have its own say.

At the same time, we believe that God does not contradict Himself, and that His Scriptures are internally coherent. So at the end of the day, we have to synthesize and harmonize everything that the Scripture does say to build up our consistent theology from all of the things that it clearly says. Does that make sense?

So who are these doomed people? I think it’s really interesting that there is a debate. That there is a question. Some people feel really strongly that it’s obvious, but most people point out that there is some vagueness here. Perhaps intentionally. There is no slam dunk.

I resonate with those who think that verses 4 and 5 describe a genuine Christian.

Read it like that. They are (v.4) “...those who have once been enlightened [they had the Light of the World shine on their hearts], who have tasted the heavenly gift [the gift of salvation? And the word “tasted” doesn’t always mean just a nibble. Remember chapter 2 said that Jesus “tasted” death (same word), and He didn’t just munch on the edges of death. He tasted the whole thing and swallowed it down.], who have shared in the Holy Spirit [Who has a share in the Spirit but real Christians?], who have tasted [same word] the goodness of the word of God and the powers of the coming age...” It sounds like citizens of the kingdom that has started now and is going to go on forever.

That sounds like genuine Christians. 

And (v.6) “if they fall away...” or literally “and they fall away...” Does that mean that genuine Christians can fall away? If this was the only passage of Scripture that I had, I would probably come to that conclusion. And it could be.

Notice that if it is true that a genuine Christian can fall away and lose their salvation, they also lose their ability to come back to salvation. 

“[It is impossible...] if they fall away, to be brought back to repentance...”

Once apostatized, always apostatized. 

Now, I personally don’t think that a genuine Christian can fall away and lose their genuine salvation.

And that’s based mostly on other passages of holy Scripture. There are so many that seem to teach to me that once a person has genuine saving faith that God will so preserve them that they most certainly will reach heaven.

One of my favorites is in John chapter 10 when Jesus, the Good Shepherd says, “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand” (John 10:27-29).

We are safe in Jesus’ hand in the Father’s hand. Unsnatchable

There are so many more passages like that. 

And there are plenty in the Letter to the Hebrews. In the very next chapter, when he gets back to teaching about how Jesus is our great high priest, he points out that because Jesus lives forever, His priesthood is forever. And he says, “because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them” (Hebrews 7:24b-25).

If you come to Him, Jesus is able to save you completely. To the uttermost. 

This book emphasizes how perfect Jesus’ priesthood is and therefore how powerful. His sacrifice is perfect and completely saves all who genuinely come to Him.

Or in chapter 10, also about His great high priesthood, it says, “...by one sacrifice [Jesus] has made perfect forever those who are being made holy” (10:14).

So for me and my theology, it’s once truly saved, always truly saved.

But, we can’t always tell who is truly saved. There are a lot of professing Christians who turn out to not be possessing Christians.  There are a lot of fake Christians who can seem very real.

A number of theologians that I highly respect think that’s who verses 4 through 6 are talking about. Fake Christians. Or we might say, “Almost Christians.”

Let’s go through verses 4 through 6 again, and see how that would read:

Verse 4: “It is impossible for those who have once been enlightened [they had some light, but that doesn’t necessarily mean that they came into the light themselves], who have tasted the heavenly gift [maybe that is just a nibble? Maybe it’s talking about the Lord’s Supper? Some fake Christians do that. Or if this is like those who died in the wilderness that we read about in chapters 3 and 4, it was the manna and yet they didn’t enter the promised land], who have shared in the Holy Spirit [That’s the hardest one, but maybe it means that they have been a part of a work of the Spirit, present during revival, seeing from the outside the blessings that the Spirit bestows on the people around them and getting the blessed in the overflow], who have tasted the goodness of the word of God and the powers of the coming age...”

You know, there is a way of reading those words that just sounds like someone who has been around church a lot. Someone who has made a profession of faith, but it was only skin deep. It wasn’t the real heart change. 

You know who it reminds me of? Judas Iscariot. He was so close! He followed the Light of the World. He probably did miracles in the name of Jesus. It doesn’t he didn’t in those passages where they were all sent out and came back successful. He tasted “the powers of the coming age.” But I don’t think he was ever genuinely saved.

He was so close, but he was also so far away. And then he betrayed Jesus, and he could not find his way back. Judas was seized with remorse, but he did not repent. He went out and hung himself. He did not turn back (like Peter did).

I think it’s likely that at least some of the people to whom this letter was written were like Judas. Not yet Christians, almost but not quite, and if they were to fall away, there would be no coming back.

“You have experienced all of these blessings, got so close, and then to turn your back on the whole thing?!”

Because that’s what it means to “fall away.” This is not just sinning (as bad as that is) or even “backsliding” which is worse, but apostatizing.

Deliberately, decisively, finally, fully rejecting Jesus. Repudiating Him. Perhaps under persecution. It’s turning your back on Him, and rejecting Him. Rejecting Jesus!

Do you see why they can’t be renewed to repentance? Look at verse 6.

“...because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.”

They have repented of their repentance. They have changed their mind about Jesus and have decided that, “Yeah, Jesus does belong up on that cross! He deserves it. He’s not taking my place. He’s not my great high priest. I’ll go back to Levitical priests. Let Jesus be shamed. Let Jesus be damned!"

This is not a sin of ignorance. This is sinning against the light. This is knowing better and having gone along with it for so long, and then choosing the opposite and turning your back on Jesus. 

And you know what’s impossible? It’s impossible for Jesus to die again. He cannot die again. He’s indestructible now. “...because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.” No, they cannot come back.

In verse 7, the writer turns to an illustration from the world of agriculture. He talks about two kinds of farms. Verse 7.

“Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. [As it should be. You get these amazing blessings of verses 4 and 5 and the good soil drinks it in and produces a fruitful harvest. That’s a picture of how it should be. V.8]  But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.”

That’s these people who have been given so much blessing. So much “rain” from the Holy Spirit, from being around the people of God, from being so close. But if there is no good fruit, it was all worthless. It’s the same “rain” that falls on both kinds of people. But some people take in all of that external blessing, and their hearts are not actually changed. Instead of eternal salvation, they have eternal damnation, and rightly so.

Now, there is a third way of reading this passage that I have come to appreciate in the last few years. 

And it’s a little different from the other two that I have been talking about.

It’s this. In this third view, many of the people of verse 4 through 6 are genuine Christians who if they did fall away would not be able to return, but because they are genuine Christians, they will hear this warning and heed this warning and not fall away.

You could say that it’s like a hypothetical, but it’s actually stronger than that. The warning isn’t just hypothetical. It’s real. But if a real Christian hears this real warning, they will really persevere. They will pull up.

Do you remember when the Apostle Paul was in that shipwreck in Acts chapter 27? And he said that God said that they would all safely reach the shore? Not one of them would be lost. Only the ship.

But he also said that the sailors shouldn’t try to escape and leave the landlubbers behind. If they did, then the sailors would be lost.

So, which is it? Would they be lost if they did that or will all of them reach the shore? It’s both, right? Both are true. They had to hear the warning and heed the warning and they did, and they were safe.

I think maybe that’s what’s going on here with these warnings in Hebrews.

Some fake “almost” Christians will hear it, and some will repent and become real genuine Christians. They will not fall away.

Some fake “almost” Christians will hear the warning and ignore the warning, and they will be doomed.

But real genuine Christians, those who perhaps have been sloughing off, will hear this warning and because he’s speaking like this, they will turn away from turning way before it’s too late!

Now, don’t miss the point. In a very real way, it does not matter a whit who these people are in verses 4 through 6. Whether they are genuine Christians or not. 

What matters is that he is speaking like this about these people to the Hebrews to warn the Hebrews to not fall away. And he is warning us today. Do not repent of your repentance. Don’t even try to find out if a genuine Christian can lose their salvation. Fix your eyes on Jesus. Don’t even flirt with being the thorny, thistly farmland.

Remember, the point of this passage is not abstract theology. This is a sermon. This is theology that is supposed to move you. Heed the warning.

I’m sure you have questions about all of this. I’m sure I haven’t answered all of them. 

Some of you are worried that maybe you have committed the unpardonable sin. That you have fallen away. If you are worried that you have, then you almost certainly have not. If you love Jesus and are following Him by faith, you have not. If you can repent, you have not. Those who have fallen away in Hebrews 6 way, cannot be brought back to repentance. It’s impossible. So if you can repent, this is not describing you.

But if you are not repentant, then you should be worried.

This warning is for you if you have been blessed to hear the gospel and come to church over and over again, and now you are headed out the door? Turning your back on Jesus?

I know it’s hard. The world hates you and is putting all kinds of pressure on you. It’s hard to follow Jesus. These people were feeling it. None of them had died yet, but some had gone to prison. 

It’s surprisingly easy to turn your back on Jesus. The world laughs at us. All of a sudden what we believe doesn’t seems so plausible. It’s easier to go with the flow. But if you do, you will be crucifying the Son of God all over again and subjecting him to public disgrace. Don’t do it. Don’t fall away. Fix your eyes on Jesus.

Some of you are worried for your loved ones who once made a profession of faith and claimed to be Christians and are not walking with Christ right now. It is right to be concerned for them. This passage does not tell us if they will return or not. It doesn’t give us false hope, but it doesn’t tell us that they are inevitably doomed either.

Many prodigals do come home, praise God. Pray for it. Pray for that with all you heart! And what you pray is that they repent. Because anyone who does repent genuinely in this life will be received. Jesus said, “Whoever comes to me, I will never drive away” (John 6:37).

But it is possible that some of our loved ones will not come to Him in the end, and that is so very scary. Because we are not all going to get to heaven. When the roll is called up yonder, not all of us are going to be there. Only those who repent and fix their eyes on Jesus.

So if you have a good opportunity, warn your loved ones, too. Because it is loving to speak like this.

Number two: We speak like this to warn you to not fall away and...

#2. TO ENCOURAGE YOU TO MAKE YOUR HOPE SURE.

Look at verse 9.

“Even though we speak like this, dear friends, we are confident of better things in your case–things that accompany salvation.”

Ohhhh. That is so good to hear, isn’t it?! He calls them “dear friends” or “beloved.” The Greek word is “agapaytoi” which the Apostle Paul uses all the time when he’s writing the churches, but this is the only time that Hebrews uses it. Right where it is needed most.

He has just given them one of the scariest warnings ever, and now he gives them one of the sweetest encouragements ever.

“Even though we speak like this [with terrifying warnings that must be heard], dear [dear, dear] friends [beloved], we are confident of better things in your case [than Better things that curses and burning, than damnation. We are confident of ]–things that accompany salvation.” Eternal salvation!

He believes that his warning will work, and that they are not ultimately going to be in danger.

Remember, he has never said that any of them have fallen away. Just what would happen if they did. He has switched to “they” back to “you” and to “we.” He doesn’t think they are bunch of Judases. He thinks they are more like a bunch of Simon Peters.

Why? Because of the past, the present, and what he wants for their future. Look at verse 10.

“God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.”

This pastor knows their history. He knows that there is plenty of evidence that they are genuine Christians from their past. They have worked. They have labored for the Lord. And He saw it, and He will not forget it. Double negative there. “God is NOT Unjust.” In other words, He is just. He is justice itself. And if God can see that they are real, they have nothing to worry about.

He says they have shown love to Him. Literally “in His name.” There is evidence that they are real deal. They have loved God as they have loved His people. V.10 “as you have helped his people (the saints) and continue to help them.”

They are still doing it. At present.  They may have grown kind of sluggish, but they are still doing some ministry.

Are you working for the Lord?
Are you loving in His name?
Are you helping His people?

That’s good evidence that you are real. Keep it up. That’s what he says. Past, present, and here’s the future. Verse 11.

“We want each of you to show this same diligence to the very end, in order to make your hope sure. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.”

We don’t speak like this to spook you. Unless you need spooked! And we don’t want you to stay spooked. We want to urge you, spur you, encourage you to keep on keeping on “to the very end.”

And as you do that, you will see the realization of your hope. When the roll is called up yonder, you will be there. 

“Each one of you.” Did you see that in verse 11? We want each of you...to stick with Jesus. We don’t want anyone to fall by the wayside.

That’s my heart for all of you. It breaks my pastor-heart know that there are people I’ve preached to and shepherded and shared the goodness of the word of God who have fallen away and won’t be there when we all get to heaven. 

Don’t let that be you! Show this same diligence, zeal, earnestness you had before to make your hope sure. Do not become lazy. That’s the same word for “slow of learning” in chapter 5, verse 11 that we looked at last week. Don’t go there. Don’t stay. Don’t let your fingers stay in your ears.

But instead by like all those who have gone before. Like Abraham. Next week, he’ll be talking about Abraham. Abraham had faith and patiently waited for the promise to be fulfilled. He held on firmly to the promise.  

Now, don’t miss the point. Right now, you might be feeling like your job is to somehow save yourself. “Look inside yourself and find the faith and courage to reach heaven.”

No. No. No. Don’t look inside yourself. Fix your eyes on Jesus. He’s the Son of God. He’s our great high priest. He has gone through the heavens.

Hold firmly to Him. Put your hope in Jesus.


***

Messages in this Series:


01. "The Son" - Hebrews 1:1-4
02. "Superior to the Angels" - Hebrews 1:5-14
03. "Such a Great Salvation" - Hebrews 2:1-4
04. "We See Jesus" - Hebrews 2:5-9
05. "Flesh and Blood" - Hebrews 2:10-18
06. "Fix Your Thoughts on Jesus" - Hebrews 3:1-6
07. “Today, If You Hear His Voice” - Hebrews 3:7-19
Bonus Historical Message: The Gift of My Rest - A Fictional Letter of Sabbath Theology
08. "A Sabbath-Rest for the People of God" - Hebrews 4:1-13
09. "Great High Priest" - Hebrews 4:14-16
10. "The Source of Eternal Salvation" - Hebrews 5:1-10
11. "On To Maturity" - Hebrews 5:11-6:3

Sunday, May 10, 2026

“On To Maturity” [Matt's Messages]

“On To Maturity”
Fixing Our Eyes on Jesus 
The Letter to the Hebrews
Lanse Evangelical Free Church
May 10, 2026 :: Hebrews 5:11-6:3  

What is the most loving rebuke your mom ever gave you?

I’m not asking what is the most loving thing she ever said to you. That was probably some variation on, “I love you.” Or a promise she made to you. Or perhaps she pointed out something wonderful about you–some gift of God’s grace in you with well-chosen words.

I hope everybody here has gracious words from their mother that they can cherish all your days. I’m sure there are some who may not. The Lord knows, and He is sufficient no matter what. He has loving things to say over you even if your mom never has. 

But what I am asking right now is what is the most loving rebuke your mom ever gave you?

The time she told you off.
The time she scolded you.
The time she bawled you out.
The time she read you the riot act.

And you needed to hear it from her!

Nobody likes to be scolded, but sometimes a scolding is exactly what we need to get our attention and to keep us from going off the rails.

All good mothers know that.
And so do all good pastors. And this pastor who was writing this sermonic letter to the Hebrews chooses this moment in his missive to lovingly rebuke his readers.


Did you hear it as it was read to us? Did you hear the rebuke? It starts in the first verse. Verse 11.

“We have much to say about this, but it is hard to explain because you are slow to learn.”

Ouch. 

He says that he has a lot more to say about what we were studying last week–Jesus is our great high priest. Jesus is the greatest high priest there ever was. He’s like every other high priest (human, subject to weakness, called by God), but He’s better than every other high priest. He is a high priest according to the order of Melchizedek.

Wow! What does that mean? This pastor wants to explain it. But he’s afraid that the Hebrews are not paying attention.

“It is hard to explain because you are slow to learn.”

And that’s saying it nicely.

The King James and the ESV has “...you have become dull of hearing.”
The CSB has, “...you have become too lazy to understand.”
The updated NIV has, “...it is hard to make it clear to you because you no longer try to understand.”

That’s a rebuke. That’s a scolding. He wants them to feel some shame. Because this is not about their intellectual abilities. This is about their hearts. They are not listening with their hearts. They are zoning out.

And this pastor is saying, “I’m worried about you guys. Something has gone terribly wrong here.” Look at verse 12.

“In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God's word all over again. You need milk, not solid food!”

That’s a rebuke. He’s saying that they have not grown as they were supposed to. It’s as if their mothers took their twelve year old to the family doctor, and she held up the growth chart and said, “You are in the 1st percentile for growth. Or maybe the -25th percentile. You should be here, and you are here."

Is there anything wrong with a baby who only drinks milk? No!

Is there anything wrong with a newborn baby who only nurses?  No! It would bad if a newborn baby was eating a piece of pizza! Or a porterhouse steak.

But what if you are 25 year old who is still nursing? A 10 year old that never eats a piece of pizza. Nothing but milk. 

What would that 10 year old look like? What would that 25 year old look like? We call it “failure to thrive.” “Stunted growth.” 

These readers had had the gospel for some time, and they should have been further along. They should have been teachers by now! It’s not that they should ever stop learning. It’s that they have stopped learning. They should have learned enough by now that they have something to give to others. 

“C’mon, guys.” That’s what he’s saying to them.  “C’mon, guys. Milk is good, but have you tried chicken? Solid food is even better!” Verse 13.

“Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness.”

This is not working. To be “not acquainted” in verse 13 means to be “inexperienced, unskilled, undiscerning.” Sounds like a little baby to me. And it doesn’t sound like what a Christian ought to be. If you are a Christian, if you have been a Christian for any length of time, you’re going to learn what God says about what is right and how to be right with God. But these folks were still acting like babies, like spiritual infants. And so this loving pastor rebukes them.

I have only two major points this morning from this text, and they are two sides of the same coin.

#1. DON’T STAY A BABY!

Don’t stay a baby Christian.

Now, if you are a baby Christian here today, praise God! Welcome to the family. It’s okay to not know hardly anything yet about Jesus. We will teach you about Jesus here. Who He is. What He has done. What He is going to do. And what He wants from us. We will teach you “the teaching about righteousness.”

But you have to listen. And you have to grow. We will serve out the milk, but you can’t stay on the milk. You’ve got to graduate to solid food.

And not go backwards! I think that he’s implying that they have been fed some solid food before, but they’re kind of like, “I’m not sure I really want to hear all this. I’m just going to coast by on the old stuff. The milk. The introductory stuff. That’s good enough for me.”

“And I’m not going to grow.” 

Is that you? Have you said, “I’m mature enough. I think I’ll just coast from here.” That’s infantile! Don’t stay a baby.

I was trying to think about the most loving rebuke that my mom ever gave to me. And I’m pretty sure I’m forgetting some of them because who wants to dwell on the times when Mom was disappointed in you?

But what came to mind was a particular time when I wasn’t pulling my weight around the house. I think I was a teen or maybe a pre-teen. And I wasn’t doing my chores, and I basically thought that I was above all of that serving stuff. Mom could do all that stuff. She enjoys doing house work! Which is obvious by how much of it she does.

(Which tells you just how immature I was.)

And I remember my Mom rebuked me, and she basically told me to grow up. I was getting older and could be more responsible around the house, not less. 

Don’t stay a baby. Don’t stay a baby Christian. Take an inventory of your spiritual life. Take a long look at yourself.

Have you grown as a Christian? Recently? Is there any difference in your life now from before? Or over time? Have you grown in the fruit of the Spirit? Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Are you more self-controlled now than you used to be? Are you more patient? Are you more gentle? Have you learned your Bible? Are you reading it? Are you understanding it more and more? Are you listening to the message on Sunday and applying it your life?

Or...are you slow to learn? Do you have your fingers in your ears like a spiritual toddler? You can be quite old physically and still act like this. Because it’s a matter of the heart. Don’t stay a baby. Flip-side:

#2. GROW UP IN CHRIST.

Look at verse 14.

“But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil. [Chapter 6] Therefore let us leave the elementary teachings about Christ and go on to maturity...”

There’s our title for today: “On To Maturity.”

Don’t stay a baby Christian, grow up in your relationship with the Lord and become mature.

The word for “maturity” in verse 1 is the same word as we saw applied to Jesus last week in chapter 5, verse 9 about how He was “made perfect.” We said that is “made complete” or “made whole.” In Jesus’ life, that was graduating from the school of suffering to being the perfected high priest.

In our case, it’s that we are becoming more and more like Jesus. More and more like we were made to be. Maturing in our faith and becoming like our Lord.

Hebrews urges us to “go on to maturity.” What does that look like? 

I think this passage gives us a picture of maturity when we consider the flipside of what it says about immaturity.

Here are 5 things I’ve noted down:

First, a mature Christian is eager to eat meat. 

They want that solid food. If an infantile Christian is choking on the solid food, a mature Christian is not only able to eat the solid stuff, but hungry for it.

My friend Nick, the pastor at Blue Course Community Church, was telling me this week about a young Christian who was in the Blue Band and got in from playing at an away game at 3am one Saturday night last year. Or I guess that’s Sunday morning. And she was at church at 10:00 because she wanted to be fed!

Are you hungry for the meat of God’s Word? If you miss a Sunday here, do you read or listen or watch last week’s message to get caught up and fed? I do! And I actually listen to last week’s message every week even though I wrote it to get myself ready this week’s.

Do you read your Bible? Do you study your Bible? Do you study it with other people?

Second, a mature Christian is ready to teach.

That doesn’t mean that you’re ready to get up here and preach. Or even back there and teach a class. But it does mean that you are ready to explain the gospel to someone else who isn’t as far along as you.

If your friend has questions, are you ready to give them some answers? Can you explain what you believe?

Moms, you need to teach your kids Christian doctrine. It’s part of the job description you signed up for when you got pregnant. And, yes, that means that you will constantly be learning. You will need to keep learning to keep teaching.  Moms need solid food so that they can nurse. Mature Christian moms need solid food so that they can nourish their baby Christians at home.

Third, a mature Christian puts it work. They put what they know to work. That’s in verse 14 of chapter 5. 

“But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.”

A mature Christian takes in spiritual nourishment and then does something with it. Like what Keith Hurley taught two weeks ago. A mature Christian doesn’t just hear the word and nod along. They take what they hear and do something with it. 

“Constant use.”  “Trained.” The word for “trained” in verse 14 is from the root word “gumnazmo” from which we get our word “gymnasium.” 

It’s a work out. When you listen to a sermon, do you think, “What can I do with this? What must I do with this? What will I do with this?” It’s pumping iron.

Mature Christians fill up with the protein of God’s word and then work out with it until they are changed. Until they can tell the difference between good and evil. They have discernment. 

Fourth, able to discern.

Mature Christians know what the right thing to do is. 

For example, our Lord Jesus told us to forgive those who sin against us. Does everybody agree with that? Are you doing that?

See, that’s what it means to be “slow to learn” if you don’t take what God’s Word says and then do it. Of course your spiritual growth is going to atrophy.

Jesus says, “Let your yes be yes and your no be no.” In other words, keep your promises. Are you doing that? Are you keeping your promises to your employer? To your mortgage company? To your spouse?

“Well...”

See, everybody loves Jesus until He starts to demand things. And then we start looking for loopholes.  
And then we start trying to ignore Him. Maybe we still want be counted among the Christians, but we don’t really want to be acquainted with the teaching about righteousness.

Grow up. Mature Christians grow in Christ by putting what they are learning of Christ to work which makes them able to discern right from wrong, good from evil.

And lastly, mature Christians build on the basics. 

Notice again what it says in verse 1 of chapter 6.

“Therefore let us leave the elementary teachings about Christ and go on to maturity...”

Now, I don’t think that he means that we should abandon the elementary teachings about Christ. Do you? I don’t think he means that we should leave them in the dust. We should never abandon the elementary teachings about Jesus. We will always need them. They are our sure foundation.

But we need to build on that foundation. We don’t throw out our ABC’s. But we use those ABC’s to write sentences, and paragraphs, and books. We don’t throw out the basics, but we build on them. If we never do, then we never mature. Look at what he goes on to say in verse 1.

“Therefore let us leave the elementary teachings about Christ and go on to maturity not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so.”

He says that we (and notice that he includes himself here, we all need to do this) are to “go on to maturity.” Or more literally, “be taken forward to maturity” as if God is sweeping us along in the process. We don’t do this in our own power.  But we do do it. We go on to maturity not by re-laying the foundation, but I think by building upon it.

Now, the list of six things there in verses 1 and 2 have been taking differently by different biblical scholars over the years. They are obviously all basic things, but it’s not clear exactly what kind of basic things.

I tend to think that they are basic Christian things because verse 1 says “elementary teachings about Christ.”

So that’s repentance from sinful acts and flip-side faith in God.  That’s the doorway into a relationship with God. Turn and trust. And we know that’s turn and trust in Jesus the Son of God who died on the Cross for our sins and came back to life to give us life. That the basics of conversion. Conversion 101.

And then baptisms and the laying on of hands would be John’s baptism before Christ and Christian baptism after Christ and the commissioning of Christian leaders for leadership and service. These are the basics of church life. Church 101.

And then resurrection of the dead and eternal judgment are the basics of Christian teaching about the end times. Christian Future 101. There is a new world coming when Jesus returns. 

These are all things that all Christians should have been taught early on in their faith.

Do you know these things? I hope so. (If not, let’s talk!)

Should we abandon these things? No, of course not. And really, we should revisit them regularly. That’s why we recite our statement of faith and sing the songs we do to remind ourselves of the basics of our beliefs. But we go deeper. And we go higher. We build on those basics. We go on to maturity.

Interestingly, many other Christians have noted that these 6 things are not distinctively Christian. In fact, they all could be taken as basics of Jewish teaching from the Old Covenant. 


Maturity in Christ would mean not laying again a foundation of repentance from dead works (good works will not save us!) and of faith in God.

Or instruction about (the new NIV now has) “cleansing rites” which could be Jewish washings like we read about in the Old Testament or what the Pharisees were famous for doing (see also 9:10-14).

And “the laying on of hands” might be when a temple-goer lays their hand on a lamb before sacrificing it.

And “resurrection of the dead” and “eternal judgment” are truths taught in the Old Testament, too.

It may be that these Hebrews were tempted to lay again the foundation of the Old Covenant way of approaching God. The Aaronic High Priest and all.

But the author is saying, “That won’t work. You can’t go back. There is a New Covenant with a Greater High Priest, and it is much better, and it is now the way to perfection, to completeness, to maturity.”

Don’t get stuck back there. That’s all good stuff. But don’t get stuck there. Don’t keep getting started and going nowhere. Build on it.  Let us go on to maturity. Does that make sense?

And though he’s been giving them such a hard time, he ends this section with a word of encouragement.

“And God permitting, we will do so.”

We will go on to maturity! If the Lord wills.  And we know that He’s said this is part of His revealed will, His will of command. And He’s so good and gracious and loving and powerful, if He empowers us to go on to maturity, then we certainly will.

Because the opposite is just terrible to think about. Next week, God-permitting, we will think about. The next few verses are some of the hardest to interpret and heaviest receive in the whole Bible. It’s a warning. Not just a scolding but a warning.

But before he issues that warning, this pastor takes a deep breath and gives us a strong word of encouragement.

Like a good mom, he has issued a loving rebuke. “You are being dull. You are being lazy. You are not listening. You have your fingers in your ears. Do you hear me?”

He obviously thinks they might be listening. They are slow to learn, but he hasn’t given up on them. 
He’s doing that loving-dope-slap-on-the-back-of-the-head thing that some moms have perfected.

And he says, “Don’t stay a baby. Grow up in Christ.”

“Let’s all do it,” he says.

And God-permitting, we will do so.


***

Messages in this Series:

01. "The Son" - Hebrews 1:1-4
02. "Superior to the Angels" - Hebrews 1:5-14
03. "Such a Great Salvation" - Hebrews 2:1-4
04. "We See Jesus" - Hebrews 2:5-9
05. "Flesh and Blood" - Hebrews 2:10-18
06. "Fix Your Thoughts on Jesus" - Hebrews 3:1-6
07. “Today, If You Hear His Voice” - Hebrews 3:7-19
Bonus Historical Message: The Gift of My Rest - A Fictional Letter of Sabbath Theology
08. "A Sabbath-Rest for the People of God" - Hebrews 4:1-13
09. "Great High Priest" - Hebrews 4:14-16
10. "The Source of Eternal Salvation" - Hebrews 5:1-10