Sunday, July 29, 2018

[Matt's Messages] "These Words of Mine"

“These Words of Mine”
Following Jesus - The Gospel of Matthew
July 29, 2018 :: Matthew 7:13-29 

It’s been forever since we’ve been together in the Gospel of Matthew. We started our series back in December of 2017! And this is the 19th message in this series. But we’ve taken a lot of breaks along the way, especially the last four Sundays! Joel preached while I was at Challenge, the Challenge group brought their report, and last week was Family Bible Week so it was over a month ago that we were in the Gospel of Matthew together.

I wouldn’t blame you if you couldn’t answer the question, “Where is Pastor Matt preaching from these days at church?”

Well, the answer is “The Gospel of Matthew.” And our series is called, “Following Jesus” because that’s what we’re learning to do as we study Matthew’s Gospel.

Matthew is a theological biography of the Lord Jesus Christ.

Matthew tells us who Jesus is, His background, His backstory, His baptism, everything.

And Matthew tells us how He began His ministry calling people to “repent for the kingdom of heaven is near.”

He called His first disciples to follow Him and make more followers of Him, and He began teaching, preaching, and healing.

And then Jesus went up on a mountainside and taught what we have come to call, “The Sermon on the Mount.”

It is the first of five major blocks of Jesus’ teaching in the Gospel of Matthew and arguably the most famous.

Like a new Moses, Jesus went up on a mountainside and delivered His kingdom manifesto. And He taught with unparalleled authority.

In fact, look down to the last two verses of chapter 7 to see how the people responded this sermon on the mount. Look at verse 28.

“When Jesus had finished saying these things [when He had finished the Sermon on the Mount], the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law.”

These people were astonished by what they heard.

We have grown familiar with so many of these teachings. They are very famous and rightfully so. Ever since February, we have been slowly working our way through these teachings, and we have come to know them.

But the first people to hear these teachings were flabbergasted by them.

They were knocked off their pins.

Their jaws were dropping. “Did just hear what I think I heard?!”

“I don’t know. I’m amazed, too. This guy teaches like no one else. He teaches with His own authority.

Who does He think He is?”

That’s what I thought again and again these last five months. “Who does Jesus think He is?”

Just as important as understanding what Jesus is teaching is to understand Who Jesus is as He teaches it!

Jesus does not teach like one of the scribes. One of the other teachers of the Law.

Jesus teaches from His own authority.

We’ve seen that again and again. Remember the “But I Tell You’s” from back in chapter 5?

“You have heard that it was said, but I tell you this...”

Nobody teaches like that.

And gets away with it.

Nobody but Jesus.

We’ve reached the conclusion of Jesus’ message.

Do you remember how He started it? With the Beatitudes?

With the blessings?

“Blessed are the...”

Jesus invited us to live the good life, the blessed life, the “Good on you” life, the flourishing life–as His followers.

But what He said was the good life was completely surprising. Do you remember?

Jesus invites us into an upside-down kingdom.

His values are not the world’s values.

Everything is upside-down.

Jesus said blessed are the needy. The sad. The lowly. The unsatisfied. The persecuted.

Those are the kind of people Jesus says are in a good place!

Which good news if you know you are needy!

And it’s not just an upside-down kingdom.

It’s also an inside-out kingdom. Do you remember this?

Jesus calls His followers to live a whole life, a perfect life, that is a life that is the same on the inside as it is on the outside.

It’s not good enough to just have an external righteousness. Jesus insists that His followers have a greater righteousness than the Pharisees and the teachers of the Law.

They were totally focused on the externals, but Jesus drives to the heart.

It’s not good enough for Jesus that we keep from murdering each other. We aren’t allowed to hate each other.

It’s not good enough for Jesus to keep from jumping into bed with someone who is not your spouse, we aren’t allowed to lust after each other.

It’s not good enough to just keep certain oaths. We are to be totally trustworthy.

It’s not good enough for Jesus for us to just love our neighbors. He wants us to love our enemies.

From the inside out.

Because His Father sees our insides. Not just outsides.

That’s why we can’t just give or pray or fast when people are watching and for their approval. We’ve got give, pray, and fast when nobody sees but the Father.


The kingdom’s values are very different from the world’s values.

The world values money. We aren’t allowed to serve both God and Money.

The world values worry. We aren’t allowed to worry about our futures.

The world values judgmentalism. We aren’t allowed to condemn others.

In fact, we are called to do to other what we would have them do to us.

That’s what Jesus is telling us to do!

That’s the kind of kingdom that Jesus is inviting us to join.

Are you in?

Upside-down, inside-out, counter-cultural, counter-intuitive, Kingdom of Heaven.

Following Jesus.

Are you in?

Because that’s the part of the Sermon we’ve finally got to. The part where Jesus gives the invitation.

Jesus calls for a response.

In Matthew chapter 7 verses 13 through 29, Jesus lands the plane.

And He does it in a very strong way.

While He was very tender at beginning of the sermon, He is very firm at the end.

Because there are only two ways to respond to Jesus’ teaching. A right way and wrong way.

And Jesus invites us to respond the right way and warns us not to respond the wrong way.

He does this with a series of contrasts that reveal the two ways.

Two roads, two trees, two claims, two builders.

And in each one, He is inviting us to respond the right way and warning us to NOT respond the wrong way to what He calls, “These Words of Mine.”

He says that in verse 24 and again in verse 26.

And I don’t know how many times I’ve missed those words as I’ve read this chapter.

Jesus is calling for a response to His sermon, to His teachings.

Not just to God’s words and God’s teachings.

The teachers of the Law did that.

But Jesus is calling for a response to these words of His.

Are you in?  Or are you out?

I have three points to make today, and here is number one:


Look at verses 13 and 14.

Jesus says, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”

Do you get the picture?

As Jesus concludes His message, He says that there are two roads. Two ways to go.

And they are very different. And they lead to very different destinations.

And Jesus makes abundantly it clear which road He wants us to take.

There’s no question about it. There is no neutrality on this question.

He is not saying that they are equally valid roads. It doesn’t matter; just choose one.

He is saying that there is right road and a wrong road.

The right road is the narrow road. A small, narrow gate and a very narrow road to walk. That’s the one to take.

But it’s harder.

He says the other road is a lot easier and more popular. It’s gate is wide. You can take extra stuff with you when you cross into it. The road is broad, you can careen all over it. Many people go this way. It’s very popular. It’s very comfortable. It’s very easy.

And it leads to destruction.

But the other gate, the other road is small and narrow and confining and unpopular.

But it’s the road to life.

That’s the kingdom road.

What is He is talking about?

He’s talking about following His teachings.

He’s talking about receiving the Sermon on the Mount and living now as a citizen of the kingdom of heaven which is near.

And that means repentance.

Repentance is hard.

It’s no fun. At least at first.
It’s uncomfortable.
It’s unpopular!

Not very people choose it.

But it’s the road that leads to life.

Which road are you on?

As you look back over chapters 5, 6, and 7 of the Gospel of Matthew, would you say that this life is the life that you’ve chosen?

That this kingdom is the kingdom you are living for?

Upside-down, inside-out, counter-cultural, counter-intuitive, kingdom of heaven?

I don’t mean do you live out these values perfectly.

I’m sure you don’t. That’s actually kind of part of the point.

If you know you don’t then you are poor in spirit and know that you are needy.

And, ironically, that means that you are living them out.

If you think you have it all together, then you certainly don’t!

But have you embraced Jesus’ teachings and decided to follow Him on this road?

It’s not easy!

Look back over chapters 5, 6, and 7, and you’ll see that Jesus is calling us to walk a difficult path.

“Small is the gate and narrow the road,” but it leads to life!

The second thing Jesus says is to:


“Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves.”

This is where we get the phrase, “A wolf in sheep’s clothing.”

Jesus says that there are going to be people out there who are going to seem like they are people worth following, people worth knowing, people who are God’s sheep just like you and me, but actually are ferocious wolves.

They are completely and totally dangerous to us.

And we need to keep on the look for them.

Appearances can be deceiving.

These people are not a genuine part of the inside-out kingdom.

On the outside, they look like followers of Jesus, but on the inside, they most certainly are not.

These false prophets regularly recommend the wrong road.

They invite us onto the wrong road.

And they warn us against the right road.

That’s the definition of false prophet.

But they can look so good!

They can be great communicators. Awesome story-tellers.

Powerful preachers.

Popular preachers.

They seem to have it all together and have all of the answers.

The Pharisees were like that! Everybody thought those guys were the godly guys.

But most of them were actually fakes.

How do we know which ones to listen to?

How do you know whether or not to listen to me, for example?

Well, one way is to line up what I’m teaching with what Jesus is teaching here and see if they match.

If I’m encouraging you to go the wrong way, you should run away from me, right away.

But the other way is to tell is to keep eye on their fruit. V.16

“By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? [No!] Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.”

Jesus loves to use this metaphor.

He says, if you are not sure whether or not they are good teacher or a bad teacher, just give it a little time and watch what comes out of their life.

They might seem good at first because they have on the sheep’s clothing, but eventually a wolf will act like a wolf.

A good tree bears good fruit, and bad tree bears bad fruit. Sooner or later.

Eventually, ultimately, you can tell by watching their lives.

And the Lord is also watching their lives. And if they continually produce bad fruit and prove to be a bad tree, they become firewood.

So watch out.

Beware of whom you listen to.

I think that Jesus is continuing this same thought in verse 21.

“Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.”

You do have to call upon the name of the Lord.
You do have to confess with your mouth Jesus is Lord.

But that’s not good enough if He really isn’t.

This is scary, but Jesus says that there will be many people who actually have taken the broad path in life and yet will try to convince Jesus on the last day that they took the narrow one. V.22

“Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'”

Now, I think that, in general, the wrong people get scared by that teaching from Jesus.

People who love Jesus and are following Him by faith should not be scared of those words.

They should watch out for those people who are like this. They should beware false teachers who do lots of things in the name of Jesus even preaching and prophecies, and miracles. But they don’t really know Jesus.

“Watch out for false prophets.”

You don’t want to be in their shoes when Jesus says that He doesn’t know them.

There’s no real relationship there.

And you can tell because they chose the broad path.

And it showed in their fruit.

It was clear from the fruit of their lives they did not trust and love and follow Jesus.

Now, if that is true of you, then you should be scared.

Beware of fake Christianity in your own life.
The proof is not church attendance or church activity or singing songs or giving alms or even doing prophecies and miracles in the name of Jesus.

The proof is in the pudding.

The proof is in the fruit.

The proof is in what path you have chosen.

Have you taken the narrow road?

Have you chosen to trust and love and follow Jesus?

Have you repented?

Are you repenting?

Are you in?

Are you a citizen of this upside-down, inside-out, counter-cultural, counter-intuitive, counter-your-own-sinful-heart kingdom?

If so, then don’t worry. Jesus isn’t talking about you.

Jesus is telling you to watch out for people like that.

Jesus is calling you to:


I love this parable. I’ll try not to break song. The kids’ song about this. V.24

“Therefore [notice that! Therefore. He’s drawing it all to a conclusion. Therefore] everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. [Like the wise man in Proverbs that we looked at last week.] The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.

But everyone who hears these words of mine [you see what He’s talking about? He’s talking the Sermon on the Mount] and does not put them into practice is like a foolish man who built his house on sand. [Why would he do that? It’s a lot easier! You don’t have to dig into that rock. It goes up much faster. You can build a bigger one because you don’t have to waste that time and energy and resources on digging into the rock if you build on sand. But the storm is coming. The storms of life and the eschatalogical storm of judgment is coming.] The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.’”

Isn’t amazing Who Jesus thinks He is? Look at verse 28 again.

“When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law.”

They were right to be amazed.

Because Jesus is saying if you build your life on His teachings, then you will stand.

Your life will stand the test of time and the test of eternity.

But if you don’t build your life on “these words of mine,” of these words of Jesus, then you will fall with a great crash.

Now, He’s not saying that you can save yourself by putting His words into practice.

But He is saying that if you are genuinely trusting Him with genuine faith, then you will put His words into practice.

And it will be obvious.

Maybe not at first.

I’m sure that both of these houses looked great.

But when the storms comes, all will be made plain.

Do you feel the invitation and the warning from Jesus’ conclusion to His sermon?

He is warning us to not ignore these words of His.

They are that important.

They are not optional.

Look over chapters 5, 6, and 7 and ask yourself if you are building your life on these teachings.

And ask yourself if there is evidence that you are.

They are not optional for those who would want to enter into the kingdom, to enter into life, to flourish now and forever.

Jesus is warning that we don’t build our lives on His teachings that there will be great destruction.

He is that important. What He says is that important.

And at the same time, Jesus is inviting us to build our lives on the solid rock of His words, on the firm foundation of His teachings.

His teachings are sometimes hard to swallow.

It’s not the easiest road to walk.

But it’s the road to life.

And we get to walk it with Him!


Previous Messages in This Series:

01. The Genealogy of Jesus
02. The Birth of Jesus Christ
03. The Search for Jesus Christ
04. The Baptism of Jesus
05. The Temptation of Jesus
06. Following Jesus
07. Jesus' Sermon on the Mount
08. The Good Life (Part One)
09. The Good Life (Part Two)
10. You Are The...
11. Jesus and the First 2/3 of the Bible
12. But I Tell You
13. But I Tell You (2)
14. But I Tell You (3)
15. In Secret
16. Choose Wisely
17. Seek First His Kingdom
18. Generous

Sunday, July 22, 2018

[Matt's Messages] "Flawless"

Family Bible Week :: July 22, 2018
Proverbs 30:1-6

We’ve had a fantastic Family Bible Week here at Lanse Free Church.

As your pastor, I’ve got to say that I am so proud of you.

It takes a whole church to put on a terrific week of Bible teaching, worship, fun, fellowship, and evangelism like that each year, and this was a really good one.

Thank you to everyone who served. It takes a big team to get this kind of Game On, and everybody played their part so well!

Next week, I hope to return to Jesus’ Sermon on the Mount in the Gospel of Matthew and maybe even finish studying The Sermon on the Mount together. We started it in February, and we haven’t even looked at it for a whole month! It’s about time we complete that loop.

But because this is Family Bible Week, and because the adult class has been studying the Proverbs all week, I thought it would be best if we were in the Book of Proverbs together today.

And this particular passage, Proverbs chapter 30 verses 1-6, is about WHY we have Family BIBLE Week in the first place.

Why do we have Family Bible Week?

Why is Bible our middle name for these events?

In the Summer, Family Bible Week.

During the school year, Family Bible Night.

And each and every Sunday, our central message come across in the preaching is the B-I-B-L-E.

Now, I’ve been to churches where there is very little preaching from the Bible.

The Bible is on display, but it isn’t central to the life of the church or to the believers in that church.

Several of you told me this week, that you had never heard the stuff we were learning in the Adult Class even though you grew up going to church!

The Bible was not opened. It wasn’t studied. It wasn’t preached. It wasn’t taught.

And you weren’t encouraged to read it for yourself!

Why is the Bible so central to our ministry here?

It’s because the Bible is God’s Word, and it is completely and absolutely trustworthy.

God’s Word can be trusted.

You can you trust your Bible.

You can take what it says to the bank.

And that’s the message of Proverbs 30, especially verses 5 and 6 today.

I want to get us to verses 5 and 6, but to truly understand them we have to get to know the person who wrote them.

His name is Agur. A-G-U-R. He’s the son of Jakeh, and that’s about all we know of him. His name doesn’t appear anywhere else in the whole Bible for us to look him up and find out more about him.

Some people think that Agur was a pseudonym for Solomon, a pen-name, but I don’t see much evidence for that.

I think he was just another person God used to reveal Himself to us, and God’s people recognized that and included his sayings in this chapter of Proverbs for us.

The Bible says that his words here in Proverbs 30 are an “oracle,” or King James, “prophecy” or as the 2011 NIV says, an “inspired utterance.” They came from God.

And verse 1 says that he spoke these words to Ithiel and Ucal whom we also don’t know anything about. Are they Agur’s sons? We don’t know.

I wish Heather and I had named a couple of our sons, Ithiel and Ucal. Wouldn’t that be fun? Which one is Ithiel and which one is Ucal?

It’s also possible by switching in different Hebrews vowels that verse 1 actually says, “This man uttered, “I am weary, O God; I am weary, O God, and faint.” or “I am weary God, but I can prevail.”

Biblical scholars aren’t 100% certain about which vowels belong where here because the original text didn’t have any vowels; they were just understood or implied!

But we do know one thing. Agur did not have a big head.

Agur was humble, and he did not have an inflated opinion of himself.

Listen again to how he feels about himself. V.2.

This is what he said to Ithiel and Ucal.

“I am the most ignorant of men; I do not have a man’s understanding. I have not learned wisdom, nor have I knowledge of the Holy One.”

Here is one great big, “Duh” coming from Agur!

That’s how he feels about himself.

Is that who you’d like to have your write your Bible for you?

Obviously, it’s who God wanted to write Proverbs 30 for us.

Actually, this is someone who has realized something profound:

On his own, he is not wise.

Let me say that again.

On his own, he is not wise.

We sang it this morning. W-I-S-D-O-M.

“Left to my own self, I always tend to go astray, but in the Bible you reveal your perfect ways. You teach me to think like you instead of being a fool.”

Agur knows that on his own, he is a fool.

He’s a brute. He’s an ignoramus.

What does Agur have here?  What is another name for this kind of humility before God?

“The fear of the LORD,” right?

That’s the beginning of knowledge. That’s the beginning of wisdom.

Agur is saying, “Don’t listen to me if what I tell you is just what I think.”

Who am I? What do I know? Nothing!

More than that, he says that’s what everyone is like down here.

What does anyone know? Really?

Who truly has wisdom here on earth?  V.4

“Who has gone up to heaven and come down? Who has gathered up the wind in the hollow of his hands? Who has wrapped up the waters in his cloak? Who has established all the ends of the earth? What is his name, and the name of his son? Tell me if you know!”

What does that sound like to you?

What other book of the Bible does that sound like?

It’s also in the wisdom literature.

The Book of Job, right?

What is the answer to all of those rhetorical questions?

“Who has gone up to heaven and come down?”

What man has done that? You done that?

“Who has gathered up the wind in the hollow of his hands?”

Anybody here?

“Who has wrapped up the waters in his cloak?”

Not me.

“Who has established all the ends of the earth? What is his name, and the name of his son? Tell me if you know!”

Some translations say, “Surely you know!” It’s a challenge.

Come on. Give me a name. Tell me who his son is!

What guy on earth has got the corner on truth and wisdom?

The answer is nobody knows anything trully and fully and comprehensively.

Nobody...but God alone.

So, if we’re going to truly know anything, we have to have a word from God.

And that sets us up to truly hear verses 5 and 6.

“Every word of God is flawless; he is a shield to those who take refuge in him. Do not add to his words, or he will rebuke you and prove you a liar.”

I don’t know diddly-squat, not really, not on my own.

But “every word of God is...flawless.”

That is such good news because we live in a very flawed world.

Have you ever felt like Agur? I sure have.

I do regularly. There is so much I don’t know and so much that I so often get wrong.

And other people fail me, too. I have some heroes, especially some pastors and theologians who are my heroes, but they have feet of clay.

The best of men are men at best, and they all make mistakes.

But “every word of God is flawless.”

That is so good to grab a hold of.

“Every word of God is flawless.”

Let’s think about that together for a few minutes.

Let’s chew on that. Ruminate on it like we’ve learned this week in our class on Proverbs.

This proverbs is a little different than some of the ones we looked at this week, but it’s still a proverb and operates in much the same way.

Let’s think about it together and turn it over in our minds.

First, “every word.”


Not just some of them. God isn’t like your best friend that you can trust most of the time.

God is absolutely trustworthy in everything He says 100% of the time. 24/7/365.25!

Every word.

Not every other word.

Every word is flawless.

Statements like this is where theologians get the phrase “plenary verbal inspiration” of the Bible.

“Plenary” means full. It means “every,” no admixture of falsehood or untrustworthiness.  Flawless through and through.

“Verbal” means words.  The Bible is inspired by God down to the very words of Scripture. Not just the ideas or the concepts but the very words of Scripture are the trustworthy words of God.

And “inspiration” means “breathed out.” From God.

Plenary Verbal Inspiration.

“Every word of God is flawless.”

Wow! That is such good news.


Now think about that for a second.


Without flaw. Perfect.

The King James and the new Christian Standard Bible translates that word as “pure.”

The English Standard Version says, “proves true.”

“Every word of God proves true.”

The picture is that of a precious metal like silver or gold that has had its dross removed. It has been heated and cooled and heated and cooled until all of the impurities have been risen to the top and been scraped off.

And what is left is 100% pure.

100% “Flawless.”
100% trustworthy.

You can trust the words of God.

Now, that doesn’t mean that there was a time when God’s word was impure or flaw-full. It didn’t go through a refining process.

Agur is saying that this just the way the Word of God is.

“Every word of God is flawless.”

Of course, that doesn’t mean that I understand all of the words of God.

I certainly don’t, and I don’t know anyone who does either, though there are people much wiser than I am.

But as I do come to understand God’s words, I know that I can trust them 100%.

Now, every once in a while, there is a question about which words are God’s and which ones aren’t.

We already saw in verse 1 that there are multiple ways of understanding where the vowels go which might give us a little bit of confusion at times.

And there are other places in Scripture where small copying errors have crept in over the centuries, and we have to make a judgement call about which reading is original.

But catch this! There is no major doctrine affected by any of those insignificant textual questions! Not even one. Most of the time, it’s questions like, “how many n’s are there in John’s name? One or two?”

And we have so many thousands of ancient manuscripts at our fingertips that scholars can confidently reconstruct the originals within a percentage point or so of perfect accuracy!

The Lord has so preserved His word that we have today virtually the same thing that was written thousands of years ago.

“Every word of God is flawless.”

Don’t let somebody tell you that the Bible is full of errors.

If they do, ask them which ones and then look them up.

I have done that again and again, and I have found that “Every word of God is flawless.”

Now, I don’t always find the answer the tough questions, and there are tough questions.

But the problem, it seems to me, rests in my understanding of the solutions, not in the words of God.

“Every word of God is flawless.”

Now, let me say a word about translations.

Here’s what the words of Proverbs 30, verse 5 are:

 כָּל־אִמְרַ֣ת אֱל֣וֹהַּ צְרוּפָ֑ה מָגֵ֥ן ה֝֗וּא לַֽחֹסִ֥ים בּֽוֹ׃

The Bible wasn’t written in English.

It was written in Hebrew, a little bit of Aramaic, and in Greek.

Those are the words of God that are flawless.

And the closer an English translation gets to capturing the meaning of those words, the better the translation is.

But because Hebrew and Greek are not the same as English, and because English changes throughout the years, it will take many English translations for us to “get” what is embedded in the flawless words of God of Proverbs 30, verse 5.

What you have in your hands is the Word of God written.

And it is authoritative for life.

Because of the work of faithful translators, we can trust that we are reading the flawless words of God translated into our own heart language.

That’s awesome!

Some translations are better than others.

But most of the major translations are very very good.

Different translators have different translation philosophies. It’s important to understand what the philosophy is of the translation that you are using.

Some are emphasizing, for example, a more wooden literal word for word translation which tends to make it sound like Greek in English. It’s bad English, but it preserves more of the word-for-word literalness.

The NASB is like that. Very good, very wooden.

On the other side are translations that emphasize a more “thought for thought” approach to translation. And they are often called more “dynamic” translations that still believe that the very words of God are flawless, but that it will take different words in English to convey the very words of God from Hebrew in a thought-for-thought manner.

On the far end of that spectrum is the Living Bible which was a paraphrase. Or the New Living Translation. Those are the most dynamic in their approach.

They are very readable. You might lump “The Message” in there, too, but I don’t think that is really a paraphrase even; it’s more like an artistic reinterpretation.

Those are good to read, but I probably wouldn’t use them for studying.

What would I use?

Well the King James Version is always very good.

The King James Version is over 400 years old and going strong! Long Live King James!

And it has proven to be an incredible translation of God’s Word.

I refer to it each week as I study. It has been a true gift to the church.

I think there are places where it can be improved in its textual basis and especially in its modern English.

Sometimes we don’t know what it’s talking about because we don’t speak that English anymore.

But it’s a good translation. As is the New King James which took out some of the thees and thous and other ancient language that we don’t use and neither did the authors of Scripture.

The translation my wife uses is the English Standard Version or ESV.

I’ve been reading that, too, for the last fifteen years. It’s more on the word-for-word side of things, and its translators have tried to keep the feel of the King James while giving the best of up-to-date faithful scholarship to the translation.

It’s the version that we’ve been using in the Gospel Project in Sunday School the last 3 years.

I highly recommend the ESV, and if I were starting my preaching ministry today, I might preach from it each week.

(By the way, it’s free on your phone or device.)

For the last twenty years, I have been preaching from the NIV, the New International Version of the Bible.

For many years it was kind of our central Bible currency here at Lanse Free.  How many are looking at an NIV right now?

I really have felt like it’s been in the dead center on the spectrum between readability and accuracy.

So, that’s why I picked that one. It’s also been very popular.

And I’ve been preaching out of this copy which has the version published in 1984.  It originally came out in 1973 (when I was born), then was updated in 1978, and then found it’s final form in 1984.

And then in 2011, the Committee on Bible Translation published an updated version also called the NIV.

Does anybody know if they have the 2011 NIV? How many know that they have a newer one?

The 2011 NIV has a slightly different translation philosophy than the 1984 version and a number of significant changes to it because the translators believe that English has changed significantly since 1984.

We don’t talk like we did back in 1984. And we don’t understand English like we did back in 1984.

So there is a newer NIV. It’s actually 7 or 8 years old now. It’s a really good translation, and I expect to start preaching some from it over time.

It’s the one that we’ve been giving to the graduates for the last several years.

Another new Bible translation that just came out last year is the Christian Standard Bible or the CSB. It’s also a full scale update of a version called the Holman Christian Standard Bible.

It’s a lot like the NIV to me. Very readable and very accurate.

You know the musician, Michael Card? He wrote “El Shaddai” and that song the choir sang at Easter called “Why?”

He was the word stylist for the whole CSB so that it reads so fluidly.

I’ve been using the CSB Study Bible as I preach through the Gospel of Matthew, and I find it very helpful.

The Catch the Word memory verse we did this week for Family Bible Week was from the CSB, and our new Sunday School materials this Fall will also be using the CSB.
It’s good stuff.

What I want to emphasize is that all of these translations are good and faithful.

The scholars who have done the work of translating God’s Word believe that “every word of God is flawless,” and their work reflects that.

Not that they agree at every point. That would be great, but it’s not happened yet.

But they all agree that “every word of God is flawless,” and that we should not tamper with it.

That’s the point of verse 6:

“Do not add to his words, or he will rebuke you and prove you a liar.”


Agur says, “You don’t want to go there.”

You don’t know squat.
I don’t know squat.

We should not presume to add to God’s words!

Now, obviously, at this point the Bible wasn’t completed, and Agur was adding to God’s words by speaking these words to Ithiel and Ucal.

But his words here were God’s words, too.

And Agur doesn’t go out on his own spreading his own wisdom, his own truth, his own ideas, his own concepts into the world.

“Do not add to his words, or [God] will rebuke you and prove you a liar.”

That’s serious stuff.

Have the fear of the LORD!

I don’t want to be rebuked by God for adding in my own 2 cents.

How scary is that?

How would you like the Lord to say to you, “You are a liar!”

There will be foolish preachers who will have to hear God say that to them on the day of judgment. “You liars! Why did you speak those words in my name?!”

I would not want to be in their shoes.

Every word of God is flawless.

Don’t mess with it.

Don’t add to it, and other Scriptures says, “Don’t take away from it.”

Don’t change those words.

Don’t confuse His meaning and throw in your own stuff.

Don’t say, “He can’t mean that (for the thing He does mean) and change it to suit your own desires.”

Don’t change those words.

What should we do with it?

Trust it!


Look at v.5 again.

“Every word of God is flawless; he is a shield to those who take refuge in him.”

Agur is quoting and riffing on King David.

The Bible loves to quote the Bible.

It’s from Psalm 18, verse 30.

David sings, “As for God, his way is perfect; the word of the LORD is flawless. He is a shield for all who take refuge in him.”

Now, let’s do a Proverbs analysis of verse 5.

Like we did all week in the adult class.

The Hebrews liked to what?

Repeat themselves. Hebrew Parallelism.

Where would you divide this one up? Is there and A line and a B line?

A. Every word of God is flawless.

B. He is a shield to those who take refuge in him.

Is one a wise line and one a foolish line?

What is the relationship between the A line and B line?

They are saying the same thing. A = B.

Or better yet, “A what is more B.”

Do you see that? The second line is saying the same thing as the first line.

They are both wise lines because they are both about God.

I love how the focus shifts from the words of God to the author of those words.

God’s words are trustworthy because God is trustworthy.

In fact, He is a shield.

He is a safe place to hide behind.

What He has said is safe to believe.

Let me say that again.

What God has said is safe to believe.

“He is a shield to those who take refuge in him.”

Is that just good information?


The proverbs are not just informational they are...transformational.

Agur wants you to take refuge in the LORD.

Because every word of God is flawless.

This is how we say it in our EFCA Statement of Faith. It’s point #2 about the Bible.

“We believe that God has spoken in the Scriptures, both Old and New Testaments, through the words of human authors. As the verbally inspired Word of God, the Bible is without error in the original writings, the complete revelation of His will for salvation, and the ultimate authority by which every realm of human knowledge and endeavor should be judged. Therefore, it is to be believed in all that it teaches, obeyed in all that it requires, and trusted in all that it promises.”


That’s why we have Family BIBLE Week every year!

That’s why we have an adult class at Family Bible Week.

That’s why I preach from the B-I-B-L-E.

So that we can go get the wisdom that we need for life.

This is a glorious thing to hang onto.

What are you going to do about it?

Read your Bible!

If every word of God is flawless, why wouldn’t we read our Bibles?

I talk to people all of the time who say that they pray, but they don’t read their Bibles.

That’s a one-sided relationship!

Imagine a friendship where only one of you talks and the other person just listens. And never the other way around.

How about I stop listening to you and just talk from now on?

Sure there is a time for talking. God wants us to pray!

But He wants us to listen, too.

It’s a two-way relationship.

Read your Bible.

And believe what it says and do what it says.

Take Refuge in the Author of the Bible.

What is your plan for meeting with God over the pages of Scripture this week?

I’ve tried to show our adult class how they could just take one proverb a day and meet with God over that one proverb and how good that would be for growing in the art of living skillfully.

Of knowing the right thing to do in a given situation.

Of being a wise person.

Take Refuge in the Author of the Bible.

July is birthday month for our family. Heather has a birthday. Robin has a birthday. She just turned 18! Peter has a birthday. He just turned 15 last week. Isaac has a birthday. He just turned 14 and was one of our teachers for Family Bible Week.

I can’t believe how old they are all getting. Drew will be 17 in December.

There was supposed to be another July birthday in our family.

Her name was Charis, and she would have turned 19 this month if we had got to keep her.

Back in 1999, Heather was six months pregnant with a very active little girl.

And the worst thing we could imagine happened. The little girl died in her Mommy’s womb.

We realized that something was wrong and took a painful ride to a hospital to confirm our worst suspicions. I have never cried so hard or so long. I just talked to the teens at Challenge about that terrible day.

We drove back home. Heather was induced, and we held our little one in our arms for the first and the last time.

We named her Charis.

It means grace. Because she was grace to us.

How do I know that?

Because of God’s words.

In that time of terror and sadness and grief, Heather held onto Romans 8:32.

“He who did not spare his own Son, but gave him up for us all–how will he not also, along with him, graciously give us all things?”

That’s God’s word.

And it was our refuge.

If we didn’t know Romans 8:32, then we would have been lost in our grief.

But we knew then and we know now that, “His divine power has given us everything required for life and godliness through the knowledge of him who called us by his own glory and goodness. By these he has given us very great and precious promises...” (2 Peter 3:1-2a).

And they will call come true.

“Every word of God is flawless, he is a shield to those who take refuge in him.”

I am the most ignorant of men; I do not have a man’s understanding. I have not learned wisdom, nor have I the knowledge of the Holy One.

I have not gone to heaven and come down.
I have not gathered up the wind in the hollow of my hand.
I have not wrapped up the waters in my coat.
I have not established the ends of the Earth.

I don’t know why my daughter died!

But I know that every word of God is flawless, and I know that he is a shield to those who take refuge in Him.


Readers with good memories might recall an earlier version of this sermon, preached in April of 2012.

Tuesday, July 10, 2018

"Divine Rendezvous" by John Crocker (Book Review)

A couple of years ago, I was introduced by a mutual friend to a retired pastor who had written a manuscript about the prayer pattern Jesus taught His disciples which we tend to call the Lord's Prayer. John Crocker was looking for feedback on his work and help in navigating the publishing world.

So I got to read a pre-publishing version of his book and use it as the basis for an in-depth study on Wednesday nights in with our prayer meeting group. It was really good, and I was able to offer this endorsement:
In Divine Rendezvous, veteran pastor John Crocker takes readers on a guided tour of the most important prayer in history. Reading it was nourishing for my soul. Crocker helped me to push past over-familiarity and see profound things in the Lord's Prayer that I had always missed before. I recommend this book for both new believers and mature disciples to learn how to pray as Jesus taught us.
Today, I get to hold the finished product in my hand! Thank you, John, for sending it my way. Congratulations on its publication!

They are also available on Amazon. You might want to pick one up to read it this summer. It's good for your soul.