Showing posts with label Revelation. Show all posts
Showing posts with label Revelation. Show all posts

Sunday, December 28, 2025

“Come, Lord Jesus!” [Matt's Messages]

“Come, Lord Jesus!”
Lanse Evangelical Free Church
December 28, 2025 :: Revelation 22:20

“Come, Lord Jesus!” 

That’s the very last prayer in the Bible. 

It’s in the last book of the Bible. It’s on the last page, in the last paragraph, in the second-to-last verse. And we’re studying it on the last Sunday of 2025.

“Come, Lord Jesus!”

Have you ever prayed that prayer?

I think it’s a good one for us all to learn to pray and pray often. It only has three words, and I want to focus on each one in turn.


#1. COME!

You may have already noticed that this fits with our theme for Advent this year.

We’ve been focusing on this banger of a Christmas carol written by Pastor Charles Wesley 250 years ago, “Come, Thou Long-Expected Jesus.” It was on everybody’s Spotify Wrapped in 1775.

We just sang it together. I love that little part where we go, “Dear Desire of ev’ry na-ai-ai-tion. Joy of ev’ry longing heart.”

That song is also a prayer. To Jesus, for Jesus to come. 

That means, of course, that Jesus has not yet come. 

Not again. He came once. That was what we celebrated on Thursday, the first coming of our Lord Jesus. He was born. “Born His people to deliver. Born a child and a yet a king.”

But we Christians believe that after His birth, after His life and death and resurrection, Jesus ascended to heaven to sit at the right hand of the Majesty on High. The Son of Man ascended to the Ancient of Days. The Son of God went home to be with His Father (and our Father).

So He’s not here right now. Not like He was. But He promised to come again.

On the night before the Cross, Jesus comforted His followers by saying, “Do not let your hearts be troubled. Trust in God; trust also in me. In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (John 14:1-3).

And that’s not the only place where He promised to return. He promised it many many times in the Gospels (Matthew, Mark, Luke, and John), and He promised it right here in this last chapter of the Bible in the Revelation that God gave to His servant John exiled on the island of Patmos. Jesus speaks, and John quotes Him in this chapter, chapter 22, verse 7 and verse 12 and right here in verse 20...

“He who testifies to these things says, ‘Yes, I am coming soon.’”

That’s Jesus. He promises to return.

So, here’s a big question that comes up again and again:

When is Jesus going to return?

“Soon,” He says in verse 20. And that’s all we’re told. That word “soon” could be translated, “quickly,” so that when it happens, it will be all of sudden. Everything will unfold rapidly in short order.

When is Jesus going to return?

We’ve learned this year to say, “I don’t know. And...that’s okay.”

This year we’ve been focusing a lot on the return of Jesus Christ. We’ve studied the Book of Daniel together and the Letters to the Church of the Thessalonians. And the coming of King Jesus has been a key subject for our church family all year long.

And along the way, we’ve learned that the Bible emphasizes that it’s going to happen not when it’s going to happen.

And it’s better that we do not know when. That’s how He wants it. He doesn’t want us to know when. He wants us to be ready and stay ready all the time. Even if it’s a long time. A long-expected Jesus.

He wants us to wait.

And while wait, we pray, “Come, Lord Jesus!”

Now, remember, that’s a prayer. That is not a command. We don’t tell Jesus what to do. Jesus tells us what to do. He is Lord. We are not.

This is not like you calling your dog in from the cold. “Hey! Lord Jesus, come. Get over here."

No. This is a prayer, a request that, in the Lord’s perfect timing, He would keep His perfect promise to come.

“Please, Lord, come.”

This prayer here is in Greek, but the Bible also has a similar prayer in 1 Corinthians 16:22 in the language of Aramaic. “Marana tha” which means in English, “Come, Lord!” Maybe you’ve seen that word before, “Maranatha?” It is this prayer, “Come, Lord!” The Bible says that the church is to pray that prayer while we wait.

In verse 17, John the Revelator says that it’s the prayer of the Holy Spirit and the Bride of Christ. Verse 17.
 
“The Spirit and the bride say, ‘Come!’”

Now, it’s possible that this is the Spirit and the bride inviting other people to come to trust in Jesus. That’s the point of the second half of the verse. It’s an invitation. It says, “Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life” (cf. Isa 55:1, Jn 7:37).

We just sang about that in the song Cody led, “Let living water satisfy the thirsty without price” (“All Glory Be to Christ,” Dustin Kensrue).

Salvation is free.
Salvation is by grace.
Salvation is satisfying our deepest thirst. 
Jesus is the "joy of every longing heart."

And we are all invited to drink of Him.

That’s true!

But I hear longing in the first part of verse 17. I hear the Holy Spirit praying through the Church (the holy Bride of Christ) for the Lord Jesus Christ fulfill His promise to come. 

And I hear an invitation for any and all of us who have come to Jesus to ask Him to come to us. Verse 17, “And let him who hears (believers) say, ‘Come!’”

Come!

Do you pray that prayer? 

I think some people find it weird to pray for something that has already been promised and planned. If Jesus said that He would come, and He’s trustworthy, then why do we need to pray that Jesus would come? It’s not like we make Him come by praying this way.

But that’s exactly what prayer in the Bible is like. We are told to pray the promises of God back to God. If He said that He is going to do something, that gives us license to ask for it! We are authorized to pray for the return of Christ because He promised to return. And because we trust Him. V.20 again:

“He who testifies to these things (and I think that’s everything in the Book of Revelation) says, ‘Yes, I am coming soon.’”

So John says (and we say with him in response), “Amen. Come, Lord Jesus.”

Come.

Second word in the prayer. Don’t miss it.

#2. LORD.

When we pray for Jesus to return, we are praying for the King to come.

We are recognizing His lordship, and we are praying that He would exercise His lordship.

We praying for the King to come and for His kingdom to come!

Come, Lord!

Come, be Lord!

It’s a lot like what Jesus taught us to pray in the Disciples' Prayer, isn’t it? He told us to pray to God as our Father, “Your kingdom come, your will be done on earth as it is in heaven” (Matthew 6:10).

Now, John says that to Jesus, “Come, Lord. Bring your Kingdom.”

Which is, of course, the same kingdom. The Father has given the kingdom to His Son. The Ancient of Days gives the kingdom of kingdoms to the Son of Man.

We memorized Daniel 7:14 all winter and then came back to it in December.

“He [the One like a Son of Man] was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed” (Daniel 7:14).

That’s the King and that’s the Kingdom that we are praying to come when we pray, “Come, Lord Jesus!”

Does the Book of Revelation scare you? It’s got a lot of scary things in it. Just like the Book of Daniel did. We live in a scary world full of terrifying things. And God Himself has made real threats. You see the warnings in verses 18 and 19.

“I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book [Yikes!]. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book” (vv.18-19). 

Double yikes! Those are some serious threats to handle this book with care...or else.

This message is perfect. Do not alter it. Do not customize it. Do not change its message to suit your own desires. Do not add false teaching. Do not add false religion. Do not ignore God’s word or you will gain everything bad and lose everything good that could have been yours. 

That’s scary, and we should take it seriously. Because the King is the One threatening to do it. Verse 20.

“He who testifies to these things (things like verse 18 and 19) says, ‘Yes, I am coming soon.'" "I’m going to bring the judgments and the blessings.”

And John prays (and we pray with him), “Amen. Come, Lord!”

Does the book of Revelation scare you?

It sure doesn’t scare John. John says, “Bring it!” 

So many Christians get scared by the End-times. And the End-times are scary in the short run, but not, ultimately, for the people of God! We should be wanting the end-times to come. Because that means the King is coming! And He’s going to bring His kingdom.

Have you ever prayed, “Come, Lord Jesus!”?

I have prayed it many many times, and I think I pray it the most when I am the most aware of how broken the world is.
 
This world is broken. This world is not the way it’s supposed to be. Suffering. Pain. Injustice. War. Racism. Greed. Oppression. Cancer. Death. This world is incredibly broken.

And it’s not going to get all better through our efforts. Not that we shouldn’t work at improving things in our little domain. We need to live out the values of the kingdom in small ways while we wait. But we can’t fix the world. The world is cursed. We need the Return of the King!

That’s what we’re praying for when pray, “Come, Lord Jesus!” 

“Come fix things. Come make everything right. Come flip everything right-side up again. Just like we saw at the end of Esther. That was a foretaste of the world to come. Remember we are living in a comedy, in the classic literary sense. There is a happy ending on the way. 

“Come, Lord Jesus and reverse the curse!”

“No more let sins and sorrows grow
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found!”
- Isaac Watts

That’s what we’re praying for when we pray, “Come, Lord Jesus!”

Remember, “Every bad thing must come to an end.”

And, yes, that means all rebellion must end. All injustice must end. All rebels must be stopped and punished. That’s what Hell is. It is perfect justice.  And that’s also what we’re praying for when we pray, “Come, Lord Jesus!” “Bring perfect justice.” That’s “the glories of His righteousness” that He will make the nations prove. He’s going to bring judgment, and He’s going to fix everything.

And I say with John, “Bring it! Come, Lord Jesus, come!”

#3. JESUS.

We don’t just pray that the kingdom will come. We pray for this particular King to come. Jesus. This person Jesus. The same Person Who was born of the virgin Mary. The same Child that the choir urged us all to celebrate. The One Who is “Immanuel,” God with us. The same One who died for us on the Cross.

That’s why in our statement of faith we say, “We believe in the personal, bodily and glorious return of our Lord Jesus Christ.” We don’t just believe that the kingdom will come on its own. We believe that Jesus Himself, the nail-scarred man Himself will come in His resurrected body and bring His salvation for all who are waiting for Him (see Hebrews 9:27-28). For all who have come to Him. For the thirsty (v.17). For all who have been saved by Him.

Remember what His name means. “Jesus” means, “The LORD saves.” 

The angel told His parents, “You will give Him the name ‘Jesus’ because He will save His people from their sins” (see Matthew 1:20-25).

And He saves His people, not because of anything we have done, but because and through His amazing grace. That’s why the Bible ends with this benediction...

“The grace of our Lord Jesus Christ be with God’s people (the Bride!). Amen” (v.21).

His grace alone can save us, and His grace alone can preserve us while we wait for His return for us.

Because, you know, Heaven won’t be Heaven unless Jesus is there. Some people have the idea that the point of Heaven is being with our loved ones who have died before us. And, wonderfully, that will be true for God’s people whose loved ones  knew the grace of God. But if that’s all that we have in the world to come, just our loved ones who have gone ahead of us, that’s actually Hell. Because Heaven is Heaven because Jesus is there.

And the new Heavens and the new Earth will be heavenly because the Lord Jesus will be there and will make all things new.

Jesus! That’s Whom we are praying to come.

“Come, Lord Jesus! Maranatha. Bring it! Bring Your Kingdom. Bring Yourself.”

It’s the last prayer in the Bible, and it’s the lasting prayer of our hearts.

Come, Lord Jesus!

Sunday, December 29, 2024

“The Bright Morning Star” [Matt's Messages]

“The Bright Morning Star”
The Bright Star of Bethlehem
Lanse Evangelical Free Church
December 29, 2024 :: Revelation 22:16

Our first message in this series went almost back to the very beginning of the Bible, the Law of Moses, Numbers chapter 24.

Our second message was drawn from the highpoint middle of the Bible, the Gospel accounts. Matthew chapter 2.

This last message comes from the culmination, the very end of the Bible. The Revelation of Jesus Christ written down by the Apostle John, John the Revelator. Listen now to Revelation chapter 22, verse 16.

“I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.” 

Who is the “I” in verse 16?

In Numbers 24, the “I” of “I see Him, but not yet” was Balaam a pagan prophet who, under the surprising inspiration of the Holy Spirit, squinted down the corridors of time and saw a Star rising out of Jacob.

In Matthew chapter 2, it had “we.” “We have seen his star.” That “we” was the Magi, those mystery men who wisely followed a star of wonder and delight westward leading until it proceeded to take them to see and bow before the youngster Jesus.

Who is the “I” in Revelation 22:16? It’s Jesus Himself!

“I, Jesus, have sent my angel to give you this testimony for the churches.”

Now, these words were written down by John. Who I think was the very same guy that ran with Peter to the tomb on that first Resurrection Sunday which we just studied a few weeks ago (see also Revelation 1:9 and 22:8).

Many decades later, John has continued to believe in and follow Jesus, and it has gotten him into trouble. “In this world, you will have trouble...” (John 16:33) Well, that was true for John!
In fact, John has been imprisoned on the Island of Patmos in the Mediterranean. Kind of like an Alcatraz situation. He’s stuck there because John has been testifying to the truth of Jesus.

And while John was there in exile on this little rock (just 32 square miles) out in the sea off the coast of Turkey, Jesus gave John a revelation. Jesus sent an angel to John who showed John all kinds of amazing things! I’m sure you’ve read it. It’s called the “Revelation of Jesus Christ.” Or the “Apocalypse” or “Unveiling of Jesus Christ.” (See Revelation 1:1-2.)

It’s a book of wonders and mystery and prophecy and worship. I read it every December as part of my annual Bible reading plan, and it often makes me shake my head in confusion and bow my head in humility and worship.

You know that phrase we learned last week, “I don’t know, and that’s okay.”?  I have to use that a lot when I read Revelation. “I don’t know, and that’s okay.” 

But there is a lot that is clear, as well. And one thing that’s clear in verse 16 is that it’s Jesus who is speaking.

“I, Jesus, have sent my angel to give you this testimony for the churches.”

Jesus speaks several times in this last section of Revelation (22:6-21), and His main message is, “I am coming soon.” He says it in verse 7 and verse 12 and one last time in verse 20.

“I am coming soon.”

And we need to be ready! What a good reminder as we finish up another calendar year? We are all that much closer to the glorious return of our Lord Jesus Christ.

Jesus has sent His angel (notice that the angel belongs to Jesus!) with this revelation, this testimony, to share with all the churches. And what does He reveal in verse 16?

He reveals His identity. He tells us Who He is. And He uses the same Greek words that He used again and again in the Gospel of John, “ego eimi.”  “I am.” How many times in the last year and a half have we talked about His “I Am” statements?

We just did on Tuesday night, “I am the light of the world” (John 8:12).

Well, Who He does claim to be in verse 16? “I am...”

“I am the Root and the Offspring of David, and the bright Morning Star." 

There it is! I guess we don’t have to wonder anymore if Numbers 24:17 was about Jesus! I think He pretty much says it right here.

At least, He’s the culmination of the fulfillment of Numbers 24:17. Again, I think the first fulfillment was King David. Remember the prophecy? Balaam said, “I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel. He will crush the foreheads of Moab, the skulls of all the sons of Sheth. Edom will be conquered; Seir, his enemy, will be conquered, but Israel will grow strong. A ruler will come out of Jacob and destroy the survivors of the city” (Numbers 24:17-19).

We said that was King David to a T. He was the original star beating in the foreheads of Moab and conquering Edom. But verse 16 shows us that Jesus is from David and that David is from Jesus. Did you catch that in verse 16?

“I am the Root and the Offspring of David.” The “root” and the “shoot.”

He’s referring back to Isaiah chapter 11. A few years ago, we studied the prophecy of Isaiah 11 at Christmastime. It’s another one of those great Advent passages. Maybe take some time this afternoon and read it again?

The idea is that the Messiah was going to come from King David, so He would be David’s Son. But He was also going to be the root of David. The source of David. He comes from David, but David comes from Him. 

How is that possible? How can He be both before and after David? It’s only possible if the Son of David is also the Son of God! So that He is Great David’s Greatest Son (see 2 Samuel 7). Even greater than David Himself (see Psalm 110)!

So that whatever was fulfilled in King David as a messiah, an anointed king of Israel, would be fulfilled even more in Great David’s Greatest Son, THE Messiah. Filled to overflowing as far as the curse is found. David was the “under star.” But Jesus is the Root and the Offspring of David, and the “bright morning star.”

Wow! It takes some chutzpah to say that, doesn’t it? 

“I am the bright morning star!"

If I start talking like that about myself, call the people with the white jackets with the special sleeves for your arms.

“I am so bright! I am so luminous. I am so shiny. I am so splendid. I am worth looking at. I am worth admiring. I am worth your attention and your worship. I am the bright morning star.” 

You better be if you’re going to talk that way.

Do you believe that about Jesus?

I have four very brief points of application for this verse before we celebrate Janell’s baptism, and the first one is simply to decide.

#1. DECIDE.

Decide if you believe that Jesus is what John says the angel says that Jesus says He is. I know that’s a lot of “says.” But that’s what verse 16 says. Jesus sends an angel to tell John to tell the churches that Jesus is the bright morning star. Do you believe that?

Interestingly, the “you” in verse 16 is plural. It’s “you all.” “Y’all.” It’s “y’inz” in  Western PA lingo.

“I, Jesus, have sent my angel to give [y’inz] this testimony for the churches.”

Do you believe this testimony? Janell Creek has come to believe it. And that’s what she’s telling the world today with her baptism. 

What about you? Do you believe that, or do you think it’s just noise? Do you think it’s just egotism or narcissism or arrogance that Jesus says that He is “The Star?” The Star of stars! Do you believe that this is His true identity? Do you believe that Jesus commands angels? Do you believe that He is Son and the Source of King David? Do you believe that He died for your sins and came back to life to give you life? Do you believe that He is the Bright Star?! You have to decide.

And, if you decide that He is, then you have to repent.

Verse 14 talks about that. “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.” (Rev. 22:14)

And verse 15 talks about those who refuse to repent. “Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.”(Rev. 22:15). The unrepentant.

I know which one I want to be. I want to be inside the eternal city.

The next verse, verse 17, invites you and me to come to Him and receive salvation. 

“Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life” (Rev. 22:17). It’s free. Completely free because Jesus paid it all when He said, “It is finished.” But you have to decide. You can’t hang around in indecision trying to the sit on the fence. There is no fence. You’re either in or out. Do you believe this testimony?

What does He mean by “morning” star?

I think that “bright” is pretty obvious. 

But why “morning?” Balaam didn’t say anything about “morning” in his prophecy. Is Revelation 22 actually alluding to Numbers 24? I think so. Like many things in apocalyptic writing, there are ambiguities and layers of meanings. But I think the two are definitely connected in deep ways.

What does He mean by “morning star?” I know He’s not claiming to be a Christian bookstore in State College, though that old bookstore was probably named for this verse!

I went into this week assuming that He meant the sun. Because that’s the star of the morning, right?

And Jesus is like the Sun. Remember the prophecy of Zechariah about his son John who would become The Baptist? And what Zech said about what John would do? It’s in Luke chapter 1. 

Zechariah prophesied, “ And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace” (Luke 1:76-79).

Jesus is the rising sun (see also Revelation 21:22 and 22:5)!

We’re about to sing it again in just a minute:

“Hail the heaven-born Prince of Peace!
Hail the Sun of Righteousness!”
- Charles Wesley

But I learned this week that the sun was not thought of as a “star” by most of the ancient people. Some Greek astronomers had suggested that idea, but it wasn’t widely known as it is now that the sun is a star. The sun was the sun.

The heavenly body that they used to call “the morning star” is one that we often still call “the morning star” and that’s the planet we often call “Venus.” Second planet from the Sun.

After the Sun and the Moon, it’s the brightest natural thing in the sky.

And sometimes, we call it the Evening Star because of its orbit, but every 584 days it switches to being called the Morning Star. And when it’s the Morning Star, it heralds the coming of the new day.

It’s going to happen again this March. When you see Venus in the sky, it means that morning is nigh. It’s the harbinger of the dawn. Sunrise is coming. A new day is coming. 

And in this case, it’s the “Day of the Lord.” Does that make sense?

Jesus is like that morning star in that He is bright and He ushers in a new day.

Which leads us to application point number two which is simply to:

#2. YEARN.

To long for the new day to come.

I’ve had the privilege of seeing a number of beautiful sunrises over the last month. My morning walk and the sunrise have coincided a great number of times in the last few weeks, and I’ve felt the sun on my face and seen it go up the trees of Lanse and show off their beauty and herald a new day coming.

Most of the time, we love it when the dawn comes. We can hardly wait. Especially if we expect it’s going to be a good new day. 

Like a child going to bed on Christmas Eve yearning for the morning to come. 

We have to wait. We have to wait for the Return of Jesus. We have to wait for the Second Advent, when Jesus comes again. But we know that He’s coming. We can see the first rays of light coming over the horizon. 

And there’s the bright Morning Star telling us that the new day is sure to come and soon!

That’s why the very next verse is the prayer of our hearts. V.17

“The Spirit and the bride say, ‘Come!’ [The bride is the Church!] And let him who hears say, ‘Come!’” (Rev. 22:17).

If you hear verse 16, your heart should leap, “Yes! Come! Come, Bright Morning Star! Come! We’re ready for you. Come!”


Forever.

Isaiah prophesied of that new day. He said in chapter 60, “Arise, shine, for your light has come, and the glory of the LORD rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the LORD rises upon you and his glory appears over you. Nations will come to your light, and kings to the brightness of your dawn” (Isaiah 60:1-3).

Is that the prayer of your heart?

“Let him who hears say, ‘Come!’”

It’s dark right now. We all feel it. “In this world you will have trouble. But take heart! I have overcome the world.” (Jn. 16:33). 

“I am the bright morning star.” “Behold! I am coming soon.”

A new day is coming. Do you long for that day? Are you living your life today in light of that day? Or have you gotten too comfortable with today and stopped thinking about living for that day? Because Jesus is the bright morning star, we need to be living for the new day coming.

Our eyes on the star! We need to get our eyes up and on that bright star.

And we need to tell others. We need to get other people’s eyes up on that Star.

And that’s point number three.

#3. TESTIFY.

Once we decide that we believe that Jesus is all of this, we need to start telling others. Like John did to the church in verse 16.

In verse 10, the angel from Jesus told John to not seal up the words of this prophecy because the time was near. He wasn’t supposed to keep quiet, but to shout it from the mountaintops of that little island in the Mediterranean. 


And that’s what Janell is doing this morning by giving her testimony. She’s standing before this church and saying that she believes. That she has crossed over from death to life through faith in Jesus (John 5:24). And we all need to do the same out there. Who could you tell this week?

Because we not only believe that Jesus is the Bright Morning Star, but we have actually have Him in our hearts.

This is not the first time the Morning Star is mentioned in the Book of Revelation. It’s actually mentioned in chapter 2 in the letter to the church at Thyatira. Some day, Lord-willing, we’ll study all seven of the letters to the churches in chapters 2 and 3.

In each one, the Lord promises to give all kinds of blessings on those who “overcome.” Same root word as what Jesus says He did in John 16:33. But the emphasis here is that they overcame unbelief and persevered in faith. They believed and they continued to believe. And they continued to testify to that belief.

And listen to what the Lord promised to those all those who would overcome in Revelation 2:28.

“I will also give him the morning star.”

You and I–if we have true faith in Jesus–we get the Morning Star Himself as our gift. And we get to enjoy Him forever. 

That’s our last point for this morning. Point number four.

#4. BASK.

We get to bask in the light of this Star forever.

He will shine forever, and we always get to enjoy His light.

Earlier in this chapter (verse 5), John reports that the New Heavens and the New Earth, the darkness of evil will be totally gone. He says, “There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever”(Rev. 22:5-6).

We sang it this morning already:

“Behold our God shall live with us
and be our steadfast light
and we shall ere His people be. 
All Glory be to Christ!” 
- Dustin Kensrue

We will forever bask in His bright light.

Right now, we have to wait. But the dawn is coming and coming soon. I think that’s what the Apostle Peter was alluding to in his second letter when he told us to pay attention to the Old Testament (like the book of Numbers?) while we wait for the dawn.

Peter said, “And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts” (2 Peter 1:19).

And then we will enjoy Him forever!

Jesus Himself says so.

“I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”


***

Messages in This Series:

01. "I See Him, But Not Yet" - Numbers 24:17
02. "We Saw His Star" - Matthew 2:1-12

Sunday, February 10, 2019

[Matt's Messages] “The Creator and His Creation”

“The Creator and His Creation”
Reflections on the 2019 EFCA Theology Conference
February 10, 2019 :: Genesis 1, Revelation 21

Thank you for sending me this week to the EFCA Theology Conference. This was my fifth year in a row getting to attend this national conference of EFCA pastors and church leaders and theologians who care deeply about thinking deeply about God and His Word.

Thank you for praying for me, especially on Wednesday, as I answered questions as part of a panel that was doing a Q&A on the proposal before the conference this summer to change a word in our doctrinal statement. I was nervous right up to the beginning of the hour, but by the end, I wished that I had gotten to answer more questions! I know that was your prayers. So thank you!

The conference had a lot of other parts to it than I will share with you this morning, but the seven main sessions were all about The Doctrine of Creation. It’s theological significance and implications.

And it was a really really good conference!

The teaching was rich and expert and excellent and careful and thoughtful and coherent.

I was really glad that I got to participate, and I wished that you all could take it all in, as well.

So, I thought, what if I gave them just a few of the highlights of things I learned or was struck by?

So, that’s what we’re going to do today.

Normally, when Christians start talking about the Doctrine of Creation, the discussion almost inevitably goes over to the questions of WHEN and HOW?

“When was the world created and how was the world created?
When were humans created and how were humans created?

How old is the Earth?
How old is humanity?”

Questions like that.

And those are good questions that must be wrestled with especially in light of the current somewhat contentious consensus of modern science on those questions.

There is tension there.

But that’s not what our conference was about.

Those questions were there and running in the background, but they weren’t in the foreground at this conference. Just one of the 7 talks got into it.

Trinity, our school, has been studying the doctrine of creation from multiple angles  as part of a three year project funded by a 3.4 million dollar Templeton grant.

And this conference was part of the fruit of that project.

The point of our conference was theological.

The theological significance and implications (practical) for the doctrine of Creation.

So the chief questions were more like: WHY and WHO and SO WHAT?

Those are tied to WHEN and HOW, of course.

But they are more fundamental and more meaningful for our every day lives.

As I said, there were seven main talks about the Creator and His Creation, but I want to give you the whole thing in just three big biblical ideas.

Number One:

#1. GOD MADE ALL THINGS GOOD.

Let’s look at Genesis chapter 1, verse 1.

“In the beginning God created the heavens and the earth.”

The first sentence in the Bible, and what a sentence it is!

Our statement of faith starts here, too.

In Article One it says, “We believe in one God, Creator of all things...”

When Moses says “the heavens and the earth” that is what is called merism.

A merism is when you give two contrasting things and you mean those two things and everything in between.

Day and Night
A to Z
From Soup to Nuts

What that means is heaven and earth and everything that is between the two.

Which is...everything!

It is all things!

God made all things.

If it’s a thing, and it isn’t God, it was made by God.

Just let your mind be blown by that.

That’s what we spent the week thinking about.

Being a creation of God.

Being in the creation of God.

Do you think of yourself as a part of creation?

Do you think of creation at all?

And God didn’t just make all of creation but He made it all good.

That’s the refrain of the song of Genesis chapter 1.

I won’t read it all to you, but again and again it says, “God saw that it was good.”

“God saw that it was good.”
“God saw that it was good.”
“God saw that it was good.”
“God saw that it was good.”

And then when He had made everything including us, it says, “God saw all that he had made, and it was very good.”

Now, this is something I needed to hear this week.

I needed to be reminded of how good creation is.

How pleasing. How right. How precious. How wonderful. How well-designed.

How good creation is.

The Hebrew word is “Tov.”

As in “Mazel Tov.”

Tov, Tov, Tov.

I needed to be reminded because the world has been corrupted by sin.

This world is broken. All things are not as they should be.

I don’t have to convince you of that.

All you have to do is watch the news.

Go to a hospital or a funeral.

But that comes in at Genesis 3.

That’s not how things were designed to be.

That’s not how things were at the beginning.

God made all things good.

Now, what are the implications of that?

We could spend the whole morning just on that!

But here’s one. God deserves all of our worship for making all of the things–including us!

Worship!

What kind of a God can make all of this?

I talk to a lot of hunters who worship God in nature.

They go out there in the woods, and they say, “How can anyone doubt that there is a God when they see that?”

And they are led to worship the Creator God in His Creation.

And that’s exactly right.

You know my favorite place on God’s green Earth, right?

Cook Forest State Park.

I can see the glory of God in what He has made.

Trees, ferns, river, stones, wild-life, hills, trails. Beautiful!

There is very little light pollution there.

On a clear night, I like to go out to this one field and just look at all of the stars. You can see like the whole Milky Way.

Psalm 19 says, “The heavens declare the glory of God; the skies proclaim the work of his hands.”

Now, get this.

The world needs God, but God does not need the world.

The theological/philosophical word for that is “contingent.” The world is contingent, but God is not.

The world depends on God, but God does not depend on the world.

Even if there was no world, there still would be a God.

But if there was no God, there would be no world.

God made all things good, and that means that He deserves all of our worship!

That means giving thanks for all of our gifts.

When we pray before a meal, we thank the Lord for His good provision.

But we should give thanks just for existing at all!

Because we wouldn’t if it wasn’t for Him.

And don’t forget, we were made by God through Jesus.

John picked up this these in His Gospel

“In the beginning [what] was the Word [who we know as Jesus], and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made.”

All things were made through Jesus.

Paul said it this way in Colossians 1, “For by him [Jesus] all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together.”

I guess He deserves all of our worship!

If He wasn’t holding us all together, we would all fly apart!

God Made All Things Good.

Metal? Stars!  Hot.  Cold.  Wet.  Moist.  Fire.  Nuclear Fission.  Atomic Particles.  Brain Cells.  Mountains.  Weather.  Blood Vessels.  Continents.  Snow.  Mice.  Microbes.  Blue Whales.  Tomatoes.  Eggs.  Galaxies.  Moons.  Meteors.  Tidal Waves.  Northern Lights.  Dirt.  Milk.  The Big Dipper.  Softness.  Scratchiness.  Lukewarmness.  Humanity.  Grasshoppers. Light Waves.  E=MC2.  Gorillas.  Giraffes.  Deserts.  Palm Trees.  Mexican Jumping Beans.  Caves.  Windstorms.  Ponds.  Fresh Air.  Falling Leaves.  Corn Cobs. The Milky Way.  Combustion.  Eyelashes.  Uranium.  The Smell of Skunks.  The Color Purple.  The Fabric of Reality. 

God Made All Things Good.

Number Two.

#2. GOD MADE ALL OF US IN HIS IMAGE.

Drop your eyes down to verses 26 through 28.

“Then God said, ‘Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.’ So God created man in his own image, in the image of God he created him; male and female he created them. God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.’”

God made all of humanity in His image.

Last year, we learned the Latin phrase for that: “Imago Dei.” Remember that?

The image of God.

We were made special. The capstone of creation.

And were made to image God in the world.

There are so many implications for that.

One is just the sanctity of life, right?

What the folks from the PRC are always talking about, “You matter to God.”

Human life is sacred.

We can’t trash humans.

We aren’t allowed to just treat humans like trash.

Especially the most vulnerable.

We’ve seen in our culture just recently an abhorrent disdain for human life.

Made in the image of God.

One of the speakers, Paige Cunningham, is the director of Trinity’s Center for Bioethics and Human Dignity.

And that’s one of the things she talked about–humans have an intrinsic dignity because we are stamped with the very likeness of God.

And, of course, that goes for humans of all races. This is Black History month, and I’ve been doing a lot of reading about the disgraceful ways that African-Americans have been treated over the last 400 years.

How different the story could have been if they had been treated as the image-bearers they are!

We tend to love and respect and care for those people who look the most like us.

But God says that fundamentally all humans look, in some way, like Him[!]. That’s more basic, and that should govern how we treat each other.

Including how we talk to one another.

Like on social media?

Remember when you say something on social media about someone else, even if that someone is a politician or a celebrity or your opponent or your enemy, they are first and foremost made in the image of God.

James says, “With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God's likeness. Out of the same mouth come praise and cursing. My brothers, this should not be.” And that's whether you a trashing President Trump or Speaker Pelosi or someone else.

Let that guide your typing on your phone.

God made all of us in His image.

Both male and female.

Did you catch that in verse 27?

“So God created man in his own image, in the image of God he created him; male and female he created them.”

One of the talks was about human sexuality.

That humans come in two different sexes: male and female.

And that is good. That is tov.

And all of the implications of that.

Marriage, for example.

God has designed marriage to be a covenantal relationship between one man and one woman.

And sexual relations are to be exclusively practiced within that covenant of marriage between one man and one woman.

That is tov.

Sadly, our world is not tov in so many ways.

On this side of Genesis 3, we see gender dysphoria. Where a person can feel greatly distressed about their biological sex and feel a mismatch between their biological sex and their own mental identity.

On this side of Genesis 3, we see same-sex attraction. Where a person is drawn romantically and sexually to people of their own sex instead of to the other sex.

And on this side of Genesis 3, we all need to have great compassion for people who are experiencing those things.

Because on this side of Genesis 3, we are all sexually broken, just in different ways.

We all feel the effects of the Fall.

We can’t celebrate that sexual brokenness.

But we can have all kinds of compassion for others.

And walk alongside them.

And, by God grace, point them towards God’s good design.

Tov.

The speaker about this said something really profound. He pointed to Jesus who was male and is still male today.

And he said that Jesus was fully human and fully sexual as a male but not fallen in any way.

Fully human and fully sexual.

And yet Jesus never "had sex."

He didn’t have to "have sex" to be fully human or to be fully actualized or even fully male.

Think about the implications of that.

Our culture doesn’t get that. Not at all.

Our culture thinks that having sex is life.

But as good as sex is, and it was designed by God, so it’s really good.

It isn’t that important.

It’s not where life is.

Just look at Jesus.

That re-calibrates singleness, doesn’t it?
That re-calibrates celibacy.
That re-calibrates sexuality.

You can see how much there was to think about this week.

God made all of us in His image.

And when He did that, He gave us work to do, didn’t He?

There was a whole message on our responsibility to care for the creation that He gave us.

So what Jared does over there in the Department of Conservation and Natural Resources.

What we should all do as we care for this world that He has given us dominion over.

Don’t let the politically far Left be the only people talking about caring for this world. God told us right here that we are to be the benevolent rulers, protecting and cultivating and caring for this creation. We are stewards of it, and will be held accountable for what we did with it.

And there was a whole message on The Doctrine of Creation and Human Work.

Do you remember a few years ago I got fired up by a teacher who said that we pastors don’t do enough to prepare our people to be disciples of Jesus in the workplace, and I preached a series of messages called “Working for the Lord?” Remember that?

That same guy did this talk at the conference.

And he gave me another great idea for how to see our work as worship and to highlight your work for the Lord on Sunday mornings.

Starting today, we’re going to have regular interviews and prayer times on Sundays that we’re going to call “Jesus at Work.”

And I want to do the first one right now.

I called Laurie last night and asked if she would serve as a guinea pig for this.

Laurie, if you would come up here?

I’ve got three questions for you, and then we’ll pray for you.

1. What will you be doing this week at work?
2. What are joys and challenges in your work right now?
3. How can we be praying for you as you do your work this week?

We were created for work.

Not just work for compensation, but work for contribution.

Work as our worship. Serving the Lord as His image-bearing creation in His creation.

One more point this morning, and then we’ll go.

And by the way, we’re going to do prayer corners again this week.

And the folks in these prayer corners would love to pray for you about your work this week.

God cares about your work.

God made all of us in His image, and put us to work.

#3. GOD WILL MAKE ALL THINGS NEW.

The conference wrapped up with a message from my friend Mike Wittmer on the Doctrine of Creation and Human Destiny.

And what Mike said was so encouraging because He said that the creation is going to be restored to what it was supposed to be “tov” and even better.

We’re not just going to go to heaven someday, but we’re going to get a New Heaven and New Earth!

Turn to Revelation chapter 21. Look at the first 5 verses:

“Then I [John] saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men, and he will live with them. [That was the goal all along. Immanuel, right?] They will be his people, and God himself will be with them and be their God. [God with us!] He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’ [Genesis 3 will be undone. The curse will be reversed. V.5] He who was seated on the throne said, ‘I am making everything new!’ Then he said, ‘Write this down, for these words are trustworthy and true.’”

My friend Mike said, “Notice that it doesn’t say, ‘I will make all new things.’ It says, ‘I will make all things new.’”

It will be this world but resurrected.

Mike called it "the Consummation."

“No more death or mourning or crying or pain.”

All of the goodness, the tov, of creation, and none of the bad.

And because of Jesus, it will not just be like it was, it will be redeemed, restored, resurrection, refreshed.

God will make all things new.

What’s the application of that?

Live for and long for that day.

Live for it.

Everything we’ve talked about this morning and more.

Worshiping God for making all things good.
Living out God’s good design in human sexuality, human dignity, human stewardship because of the image of God in humanity.
Working for the Lord in His good creation.

Living for the Lord as His good creation.

And also longing for that day to come when all will be restored.

That’s why the Bible ends with this last prayer, “Come, Lord Jesus!”

Come to make all things new.


****

Questions for Group Discussion

1. Read Genesis 1:1 and make as many observations as you can about that one verse. How foundational is it to everything that we know and believe?

2. What did God make? What does it mean that His creation was made “good?” What are some of the implications of that truth?

3. Read John 1:1-3, Colossians 1:15-17, and Hebrews 1:1-3. What do you learn about Jesus’ relationship to creation in these passages?

4. Read Genesis 1:26-28. What are a few of the implications of the truth that we are made in the image of God? For example, reflect some on the implications for human work, human stewardship, human sexuality, and human dignity. How might you live differently this week because you remember that you are an image-bearer and so are all of the people you interact with?

5. Read Revelation 21:1-5. Do you long for the return of Christ? What do you long for most? How can we pray for each other this week in light of what we’ve learned today?

Sunday, July 31, 2016

[Matt's Messages] "The Real Post-Apocalyptic Scenario"

“The Real Post-Apocalyptic Scenario”
Family Bible Week Finale :: July 31, 2016
Revelation 21:1-22:21

I invite you turn with me in your Bibles, if you would, to the Book of Revelation, chapters 21 and 22.  The “Apocalypse of John,” Revelation (not Revelations), chapters 21 and 22.

The adult class at Family Bible Week spent all our time together studying the wild and wonderful genre of biblical writing called “apocalyptic.”

Apocalyptic literature appears in our Bibles in several places, most notably the books of Ezekiel, Daniel, Zechariah, and Revelation.

One night, we studied Ezekiel one together. That’s some pretty far out stuff!

We learned all kinds of stuff in this week–probably too much stuff. It’s so complex and difficult to sort through, I’m sure that I thoroughly confused everybody in the class at one point or another.

At the same time, I think that everyone who came learned a little bit about apocalyptic literature, as well. About how this kind of genre works and what kind of a spiritual effect on us it is intended to create. I hope that we’ve all grow spiritually because we’ve spent some time together in this amazing and crazy genre in our Bibles.

Interestingly, when I started my ministry here at Lanse Free Church, most people in our culture didn’t know that word “apocalyptic.”

But strangely, it’s become popular in pop culture...

...mostly through zombies.

A week does not go by nowadays without my hearing someone say something about “a post-apocalyptic scenario.”

What the world would be like if some apocalyptic or world-ending event occurred and what would happen to the survivors.

What life would be like after an apocalypse.

There are TV shows like the Walking Dead.

There are movies like World War Z or I Am Legend or The Book of Eli or Planet of the Apes or even Wall-E. Right?

And many of the video games the kids are playing these days presuppose a post-apocalyptic scenario.

Well, today, I want to pull together everything that the adult class has been learning this week and study “The Real Post-Apocalyptic Scenario.”

What God says will certainly happen after the Apocalypse.

Not just a possibility.

Not just a theory or a probability or an hypothetical idea.

But what the real God has really revealed about what reality will be like when the end of the world really occurs.

And to get that, we read the last two chapters of our Bible.

Revelation chapter 21 and 22.

This is the very End of a very long story.

The Great Story began in Genesis chapters 1, 2, and 3 on the first two pages of your Bible. God made a very good world and put very good people in it to enjoy it and rule it and to enjoy Him and serve Him forever.

But as we saw back in December, in the third chapter of this Great Story, everything went wrong. The very good people rebelled against their Creator and the very good creation was put under a curse.

And for the rest of 66 books, God has been pursuing a plan to return everything to how it was supposed to be...and even better.

And that plan was focused in Jesus Christ. His death for our sins and His resurrection for our new life–the Gospel.

And Revelation 21 and 22 are the End of the Great Story, the last 2 pages of our Bibles.

Jesus has returned!

Jesus has brought us Resurrection Bodies. He has crushed His enemies.  He has judged all mankind.  He has ruled for a thousand years.  He has tossed the unholy trinity of the devil, the beast, and the false prophet as well as death and Hades into the lake of fire!

And now Jesus is ushering in Eternity!

This is the very definition of “post-apocalyptic” – after the end of the world as we know it.

Revelation 21 and 22 is the Apostle John’s last vision in the book of Revelation.  It was a vision revealed to John by God Himself. It was a vision of New Heavens and a New Earth. The Real Post-Apocalyptic Scenario.

What I want to do this morning is to slowly read these two chapters and point out many details as we go along.

And then I want to answer three big questions about The Real Post-Apocalyptic Scenario. I can’t answer all of the questions or point out all of details, there just isn’t enough time, and as we learned this week at FBW, frankly, I don’t have all of the answers to all the questions about these two chapters!

What is our phrase, Class?  “I don’t know, and that’s okay.”

But I do want to push towards answers these 3 questions from the Bible:

1.  What Will Not Be In The Real Post-Apocalyptic Scenario?
2.  What Will We Do In The Real Post-Apocalyptic Scenario?
3.  What Should We Do About The Real Post-Apocalyptic Scenario?

So listen for the answers to those questions as we read God’s Holy Word.

Revelation chapter 21, verse 1.

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea.”

This is John’s last vision in the Book of Revelation. It is a vision of a New Heaven and a New Earth. A new creation. A new universe. The old one that we are in now was destroyed, has passed away. The New one has come. We do not just have a new body, but we have a new Heaven and a New Earth, as well. V.2

“I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.”

Now, remember, this prophecy is apocalyptic literature. It is full of mind-bending symbols that layer on top of one another and come at you as in kaleidoscope of symbolic meaning.

John is seeing a vision that is full of symbol-laden reality about the future.  He says that he sees a city, the new Jerusalem, coming down out of heaven from God, prepared as a bride! A city-bride! A bride that is a city. How’s that for mixed ideas?

A New Heaven, a New Earth, a New Jerusalem like a bride–beautiful, radiant, ready–a bride.

Theologians call this the “Consummation of All Things.” All things in Heaven and Earth are being united under Christ (Ephesians 1:10). This New Jerusalem connects a New Heaven and a New Earth so they are now unified.

We don’t just get to go to Heaven. We get to go to a New Earth that is one with Heaven.  The consummation of all things.  V.3

“And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’”

Wow! This is what it will be like the real post-apocalyptic situation.

V.5  “He who was seated on the throne [God!] said, ‘I am making everything new!’ Then he said, ‘Write this down, for these words are trustworthy and true.’ [And now we can read them in our Bibles.] He said to me: ‘It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life.  He who overcomes will inherit all this, and I will be his God and he will be my son. But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars–their place will be in the fiery lake of burning sulfur. This is the second death.’”

For those in my class this week, did a whole bunch of bells and whistles and lights come on when you read that?

We only made it up through chapters 1 to 5 this week, but all of those things were in them, weren’t they?  This is where it’s all headed.

He then goes on with this vision of the New Creation.  V.9

“One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, ‘Come, I will show you the bride, the wife of the Lamb.’ [That’s us, brothers and sisters!] And he carried me away in the Spirit to a mountain great and high, and showed me [...] the Holy City, Jerusalem, coming down out of heaven from God. [We are,  somehow, Jerusalem!]  It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal.”

“It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel.  There were three gates on the east, three on the north, three on the south and three on the west.  The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb. [12 Tribes, 12 Apostles, the Totality of the People of God in the Bible, Old Testament and New Testament together.]”

“The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia in length [1,400 miles!], and as wide and high [!] as it is long.”

This is a 1400 mile cube! Almost 2 million square miles on each floor! Giving 12 feet for each floor, you could have 600,000 stories in this building. Jesus said, “In my house are many rooms.” Billions could live here.  V.17

“He measured its wall and it was 144 cubits thick [about 200 feet], by man's measurement, which the angel was using [which reminds us of the measuring of Ezekiel’s visionary temple.]. The wall was made of jasper, and the city of pure gold, as pure as glass. The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.”

What does that remind you of? Does it remind you of the Tabernacle from Exodus or Solomon’s temple in 1 Kings? Beautiful, magnificent, mysterious.

Was there a cube in the Temple?

Oh yeah. The Most Holy Place was a cube. This entire city is the Holy of Holies!  And it is precious!  V.21

“The twelve gates were twelve pearls, each gate made of a single pearl [I’d like to see that oyster!]. The great street of the city was of pure gold, like transparent glass.”

The inhabitants of this city walk on gold. That’s how precious the city is and how little gold has value in this post-apocalyptic world.

God paves His streets with it?! It’s just gold! V.22

“I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. [Notice that it doesn’t say that there is no sun or moon.  Just that they aren’t needed in the New Jerusalem.  Because the Lamb is its lamp.  And the glory of the God gives it light. V.24]
The nations will walk by its light, and the kings of the earth will bring their splendor into it.  On no day will its gates ever be shut, for there will be no night there [in the city]. [Remember, God is light and in him there is no darkness at all!] The glory and honor of the nations will be brought into it. Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's book of life.”

Is your name in that book? Chapter 22. Verse 1.

“Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. [The river flows down the middle of New Jerusalem Boulevard.]  On each side of the river stood the tree of life [It looks like it’s a grove], bearing twelve crops of fruit, yielding its fruit every month [Apparently, there is time in eternity!]. And the leaves of the tree are for the healing of the nations.”

“No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. [Just like Aaron the High Priest.] There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever. The angel said to me, ‘These words are trustworthy and true. The Lord, the God of the spirits of the prophets, sent his angel to show his servants the things that must soon take place.’”

[That’s apocalyptic literature right there for you.]

“‘Behold, I am coming soon! Blessed is he who keeps the words of the prophecy in this book.’ I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. But he said to me, ‘Do not do it! I am a fellow servant with you and with your brothers the prophets and of all who keep the words of this book. Worship God!’”

“Then he told me, ‘Do not seal up the words of the prophecy of this book [publish it!], because the time is near. Let him who does wrong continue to do wrong; let him who is vile continue to be vile; let him who does right continue to do right; and let him who is holy continue to be holy.’ [Time is short.] ‘Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”

“‘Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.‘I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.’”

“The Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life. I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book.  And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book. He who testifies to these things says, ‘Yes, I am coming soon.’ Amen. Come, Lord Jesus. The grace of the Lord Jesus be with God's people. Amen.”

Can you see how this gives us the perspective we need to keep living in our times and to keep living for the Lord in our times?

Now, again, there is no way that we can play out every detail here. I don’t know what a lot of this means. I have ideas. I have studied, it but there’s just too much here.

It invites a life-time of study!

But let’s outline a few answer to our three questions:

#1.  WHAT WILL NOT BE IN THE REAL POST-APOCALYPTIC SCENARIO?

We can get a sense of what will be by what it says will not be.

There will not be (v.1) Any Sea.

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea.”

Now, I don’t know if that is literal or not. There are definitely going to be rivers and probably lakes. And maybe oceans. But it says that there will not be any seas.

That’s because the sea was for Ancient Israelites a symbol of chaos and evil. It was an unstable, uncontrolled, chaotic, killer that separated people. We are to think of the sea here as the source of evil. The Beast of Revelation chapter 13 comes out of the sea.

But now, there is no sea.

And there is no (v.4) death.

Death has died. No more funerals! No more funeral homes. No more graveyards. No more sad goodbyes. Death is gone. Can you imagine?

This was the first Family Bible Week without Blair Murray. He loved the Bible and he loved aviation. And I think a lot of us were missing him this week in a special way.

Who else are you missing right now? Who do you love that is no longer here, ripped away by death?

In the world’s post-apocalyptic scenarios, the new world is ruled by death. Zombies roam the world. But in the real one, there is no death.

And there is no (v.5) mourning.If there is no death, there is no mourning. No grieving. No bawling our eyes out that we have lost children or spouses or parents or grandparents.

And there is no (v.4) crying. Can you imagine?

The beginning of verse 4 says that God Himself [!] will wipe every tear from our eyes!

As the song says, “No more crying there, we are going to see the King!”

No more crying because (v.4) there is no more pain, “for the old order of things has passed away.”

No more pain.  Can you imagine?  No more suffering at all?

One year ago, I had just had my surgery and I was in a world of post-operative pain.

Our surgery list in our prayer list right now is so long. And how many are experiencing chronic pain. My wife is learning to live with chronic pain.

Our new resurrection upgrade bodies will not suffer pain! It’s beyond imagining. But it’s true. The old way of things has passed, the new has come. No more pain.

And no more sinners. No more unrepentant sinners. V.8

“But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars–their place [will not be in the New Heavens and New Earth. It] will be in the fiery lake of burning sulfur. This is the second death.”

Hell.

There will not be any sinners in the post-apocalyptic world that God’s people will inhabit. No unrepentant sinners that is. There will be billions of sinners saved by grace.

What will not be in the post-apocalyptic situation?

Any sea, any death, any mourning, any crying, any pain, any sinners, any temple.

Verse 22 says that John “did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple.”

Apparently, there won’t be any church buildings either. We won’t need to be drawn into worship. We just will worship everywhere we are all the time with all of God’s people.

And there won’t be anything impure.  V.27

“Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful.”

Nothing impure. None of that bad stuff on the internet will be there.

And there will not, be chapter 22, verse 3, any curse.  “No longer will there be any curse.”

The curse of Genesis 3 will be completely undone and gone!

Everything will be pure and perfect and back to what it was supposed to be...and even better!

No Sea, No Death, No Mourning, No Crying, No Pain, No Sinners, No Temple, Nothing Impure, No Curse.

Wow!

What do you say about that?

In his book, One Thing: Developing a Passion for the Beauty of God, Sam Storms writes this, “Think of the implications of what is being said!  When we get to heaven there will be nothing that is abrasive, irritating, agitating, or hurtful.  Nothing harmful, hateful, upsetting or unkind.  Nothing sad, bad, or mad. Nothing harsh, impatient, ungrateful or unworthy.  Nothing weak, or sick, or broken or foolish.  Nothing deformed, degenerate, depraved or disgusting.  Nothing polluted, pathetic, poor or putrid. Nothing dark, dismal, dismaying or degrading.  Nothing blameworthy, blemished, blasphemous or blighted. Nothing faulty, faithless, frail or fading.  Nothing grotesque or grievous, hideous or insidious. Nothing illicit or illegal, lascivious or lustful. Nothing marred or mutilated, misaligned or misinformed.  Nothing nasty or naughty, offensive or odious. Nothing rancid or rude, soiled or spoiled. Nothing tawdry or tainted, tasteless or tempting. Nothing vile or vicious, wasteful or wanton.” (Storms, pg. 178)

That’s what Eternity is going to be for those who belong to Jesus Christ. Amen?

Question #2.  WHAT WILL WE DO IN THE REAL POST-APOCALYPTIC SCENARIO?

Now we've seen what isn’t going to be going on, what will happen?

FIRST, WE WILL SHINE IN THE NEW CREATION.

Did you catch what this city stands for?

It may be a literal city, as well. I am not ruling that out. Randy Alcorn and others have made a solid case for the New Jerusalem being a gigantic capital city of the New Heavens and the New Earth.

But know that this apocalyptic literature! So we know that this city is first and foremost an apocalyptic symbol. Who or what is the city in Revelation 21 and 22?

It’s us!

John tell us that this is that.

We are the city prepared like a bride (chapter 21, verse 2), “beautifully dressed for her husband.”

We are the bride of Christ.  We are the New Jerusalem.  Chapter 21, verse 9.

The angel said, “Come, I will show you the bride, the wife of the Lamb. And he carried [John] away in the Spirit to a mountain great and high, and showed me...[a bride?] the Holy City, Jerusalem, coming down out of Heaven from God.”

We are the bride-city. And we will shine. V.11

“It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal.”

We could go into all of the details of this city-bride. It is magnificent and mysterious and unimaginably majestic.

And it is, amazingly enough...you and me! Corporately, perfectly knit together in a perfect community, a perfect society, a perfect people for God.

[Many have pointed out that] the Bible began in a garden and ends in a City. A Garden City. Remember the River that runs down the boulevard and the Tree of Life from the original garden that heals the nations? A Garden City.

That shines!  21:11 again, “It shone with the glory of God...”

We will shine in the New Creation. New bodies. A New Heaven. A New Earth. A New Jerusalem. Shining. Glimmering.  Radiant with the glory of God.

21:23 and 22:5 says that God and the Lamb give the City its light.

We will shine with the very glory of God.

It’s too good for mere words!

When we’ve been there 10,000 years, bright shining as the sun
We’ve no less days to sing God’s praise than when we’d first begun.

Second, WE WILL SERVE THE KING OF KINGS. 

We will shine in the New Creation, and we will serve the King of Kings.

Chapter 22, verse 3. “The throne of God and of the Lamb will be in the city, and his servants will serve Him.”

Heaven will not be passive. It will be eternal rest, yes. But it will be active rest!

We will not sit around for all eternity. We will serve the King of Kings like we were made to do!

Do you remember when we talked about this last Fall during the series we did on work? We will have work to do in the real post-apocalyptic situation.

At least part of our work will be reigning. Chapter 22, verse 5. “And they will reign for ever and ever.” That includes us! Reigning with God over the New Creation!

God has many more plans for us in eternity. There will be stories to write and adventures to have, and places to explore.

We will serve the King of Kings. We will never be bored.

I think there is a Far Side cartoon with a kid who goes to heaven, and he’s sitting there on a cloud with harp (which is not what we’re going to literally do), and the thought-balloon over his head says something like, “I wish I’d brought a magazine.”

No! If you are afraid of Heaven because you are afraid of being bored, you are afraid of the wrong place. Hell will be the most boring place ever imagined. It will be the same terrible punishment day after day forever.

Heaven will be the most exciting place that is conceivable (and then some!).

And the biggest reason for that?

#3. WE WILL SEE GOD’S FACE. Chapter 22, verse 4.

“They will see his face, and his name will be on their foreheads.”

Now, that should shock us!  If nothing else in these two chapters shocks you, this should.

Remember old Moses back in Exodus chapter 33?  “Show me your glory!”  And God said, “No one can see my face and live.”

But we’re going to see His face! And we’re going to live forever.

“Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.” (1 Corinthians 13:12)

This is where our relationship with Jesus Christ blossoms into what it was made to be! This is the ultimate life-changing relationship with Jesus Christ!

Theologians call it the “beatific vision.” Seeing God face to face.

And it means the fullest, most awesome relationship possible.

Chapter 21, verse 3 started with this declaration:.

“And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God.’”

This is the consummation. This is where our relationship has been going all along.  Total intimacy with God.

The phrase “dwelling of God” in 21:3 is literally, “Tabernacle.” Now God is tabernacling with men. He will live with them.

He did that in a veiled way that first Christmas, God became man and tabernacled among us.

But this is more like in 1 Kings when the glory of God comes down in His shekinah glory and fills the tabernacle.  And there is no veil here.

Here, the entire city-bride is a Tabernacle. And God lives with us!

God is what makes Heaven Heaven!

And we will see God’s face.

Again, Sam Storms says, “Wherever you turn your eyes you will see nothing but glory and grandeur and beauty and brightness and purity and perfection and splendor and satisfaction and sweetness and salvation and majesty and marvel and holiness and  happiness.

We will see only and all that is adorable and affectionate, beautiful and bright, brilliant and bountiful, delightful and delicious, delectable and dazzling, elegant and exciting, fascinating and fruitful, glorious and grand, gracious and good, happy and holy, healthy and whole, joyful and jubilant, lovely and luscious, majestic and marvelous, opulent and overwhelming, radiant and resplendent, splendid and sublime, sweet and savoring, tender and tasteful, euphoric and unified!

Why will it be all these things?  Because we will be looking at God.” (Storms, pgs. 178-179)

I can’t wrap my mind around it.  And I never will completely.

Even when we are there, we will never reach the end of our amazement at the glory of God. He is infinite. We will never see all that He is!

But we will see Him.

If we belong to Him. That’s question #3.

#3. WHAT SHOULD WE DO ABOUT THE REAL POST-APOCALYPTIC SCENARIO?

And the first answer is: Come to Christ.

And come thirsty.  Chapter 21, verse 6.

“To him who is thirsty I will give to drink without cost from the spring of the water of life.” That is grace. Salvation is a free gift. “Without cost.”

Jesus died on the Cross to provide “the spring of the water of life” without cost.

And He gives it to those who are thirsty. Those who recognize their need and put their faith in Jesus Christ.

Come to Christ. Thirsty.

And Overcome. V.7 “He who overcomes will inherit all this.”

We learned about that important word in Revelation this week on Wednesday.

It means to persevere in faith under pressure. To not stop believing.  To hang on to Christ. To hold onto Him and overcome or conquer or win by faith.

All of eternity comes down to whether or not (chapter 21, verse 27) our “names are written in the Lamb’s book of life.”

And the only way to know if you name is there is to turn from sin and turn to the Savior. Putting your trust in Jesus Christ and in His death on the Cross on your behalf. And not stop believing in Him.

Chapter 22 verse 14 calls this, “washing our robes.” It means coming to Christ.  Having Him wash us clean by His precious blood.

If our robes are “washed” then we have the “right to the tree of life and may go through the gates into the city.”

So that you can enter those gates. Come to Christ.

#2.  Worship God.

My class knew I was going to say that, didn’t you?

Humble worship.

In chapter 22, verse 8, John has just tried to absorb all of these visions, and he gets confused and falls down to worship the angel who has been leading him through these revelations. V.9

“But he said to me, “Do not do it! I am a fellow servant with you and with your brothers the prophets and all who keep the words of this book. Worship God!”

I don’t know how someone could read and study these two chapters without worshiping God!

This is our God! This is what our God has planned! Worship Him!

Don’t worship the creation. Don’t worship yourself, your friends, your girlfriend, your boyfriend, your spouse, an angel, a false god, Baal, Allah, Science.

Worship God!

You are going to see the Face of God. Start worshiping Him now.

And #3 (and last).  Long for Jesus.

How many times does it say, “Come!” in chapter 22?

Verse 17.

“The Spirit and the bride say, ‘Come!’ [We’re the bride. We are supposed to say, “Come!”] And let him who hears say, ‘Come!’  Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life.”  V.20

“He who testifies to these things [Jesus] says ‘Yes, I am coming soon.’ Amen.  Come, Lord Jesus.”

Come!  We long for you, Lord Jesus.

We yearn for You!

We long for our new bodies.
We long for the New World.
We long for the New Jerusalem.

We long for everything to be the way it should be!

We may not long for the apocalypse, but we long for the post-apocalyptic world.

And most of all, we long to see your face!

Come, Lord Jesus.

Amen.