Wednesday, July 30, 2014

17 Recommended Resources on Same-Sex Attraction

The Biblical Counseling Coalition has just published my list of the resources that were the most helpful to me as I prepared to talk about homosexuality at the Challenge Conference earlier this month.

Previous posts about the conference and holy sexuality:

Help! How Do I Think About Homosexuality?
Restored: Challenge Report to Lanse Free Church
Help! How Do I Think About Homosexuality? Teaching Notes
Hope for Holy Sexuality

Sunday, July 27, 2014

[Matt's Messages] "My Lord and My God!"

“My Lord and My God!”
The Gospel in the Gospels :: Family Bible Week 2014
John 20:1-31 :: July 27, 2014

This is our last class together on what we’ve called this week “Matthew, Mark, Luke, and John - The Gospel in the Gospels.”

Our Family Bible Week adult class has been learning all about what a gospel is.

There are four gospels in the Bible, and the gospels are like biographies of Jesus Christ.

But they are unlike any other biographies of any other person in history.

Because almost all other biographies don’t spend between 25% and 50% of their word-count and page-count on one week of the subject’s life.

And there is a twist at the end of this biography that is different from all other biographies.

And we’re going to celebrate that big twist in today’s message.

On Monday night, we learned that there are four gospels and that they are each different from one another. Matthew, Mark, and Luke are the most similar to each other, but they, too, cover different things from each other and in different ways.

But they all agree, as well, that Jesus is the most compelling person in all of human history.

And together they paint the most amazing portrait of the most compelling person there ever was.

On Monday night we learned about His birth from the book of Matthew.  The promises and signs that were fulfilled. The names that He was to be given. Those that sought Him out to kill Him and those who sought Him out to worship Him.

On Tuesday night, our class studied one of Jesus’ miracles in the book of Mark. Mark tells us Who Jesus is by showing us what Jesus did. Mark is an action book, and it was exciting to see Jesus heal someone in love and how that showed us Who He really is.

On Wednesday night, we studied what Jesus taught in the book of Luke. We read and analyzed one of Jesus’ parables. Luke was the consummate historian who researched in Jesus’ life and teaching. No one ever taught like Jesus. No one ever lived like Jesus. No was so gracious yet so holy at the same time like Jesus.

On Thursday night, we studied the death of Jesus in the gospel of John. Jesus was crucified. Nails piercing His hands and feet. Death by slow asphyxiation.  His lifeless corpse was placed in a new tomb by bold disciples.  And the one who claimed to be God in the flesh...was now dead.

I’m so glad there’s a big twist in this story!

Are you ready for the twist?  Jesus didn’t stay dead!

John chapter 20.

“Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved [we believe he is John the gospel-writer himself], and said, ‘They have taken the Lord out of the tomb, and we don't know where they have put him!’

So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in.

Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus' head. The cloth was folded up by itself, separate from the linen.

Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.)

Then the disciples went back to their homes, but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot. They asked her, ‘Woman, why are you crying?’

‘They have taken my Lord away,’ she said, ‘and I don't know where they have put him.’ At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. ‘Woman,’ he said, ‘why are you crying? Who is it you are looking for?’ Thinking he was the gardener, she said, ‘Sir, if you have carried him away, tell me where you have put him, and I will get him.’

Jesus said to her, ‘Mary.’ She turned toward him and cried out in Aramaic, ‘Rabboni!’ (which means Teacher). Jesus said, ‘Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, 'I am returning to my Father and your Father, to my God and your God.'’ Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!’ And she told them that he had said these things to her.”

I love that line, “I have seen the Lord!”

Jesus did not stay dead.

The tomb was empty and there were eyewitnesses to say so.

And Jesus appeared to Mary.

I love that moment when Jesus says, “Mary.”  And she knows Who He is.

And then He says, “Go tell my brothers.”

And she becomes the first evangelist.

The first with the good news on her tongue – “I have seen the Lord!”

He’s alive. He’s alive again.

Yes, He did die. But He’s alive again.  “I have seen the Lord.”

Mary was an unlikely witness for Jesus.  In those days, the testimony of a woman was not admissible in a court of law.  And Mary was known to be a real sinner, she had had 7 demons cast out of her by the Lord.  This sin-stained woman was the first to see with her own eyes the Risen Jesus and the first to be sent on the mission of sharing the good news of His resurrection!

How about you?

You might feel like a unlikely witness, too–but you are who God wants to use to spread the truth of Jesus’ resurrection, to cause others to believe that Jesus is Lord!

Go and tell.

And then Jesus appears to all of the disciples on that first Resurrection Sunday, shows them His hands and side, and they are overjoyed. Look at verse 19.

“On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you!’ After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. Again Jesus said, ‘Peace be with you! As the Father has sent me, I am sending you.’ [Go and Tell!] And with that he breathed on them and said, ‘Receive the Holy Spirit. If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.’

Jesus is giving a form of the great commission.

I think He’s predicting the coming of the Spirit at Pentecost with His breath.

And I think that verse 23 is all about the gospel.

"If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."  I don’t think He’s talking here about your personal forgiveness of someone who hurts you.

He's talking about sharing the Gospel--the message of forgiveness.  If you don't tell someone that they can be forgiven by God because of Jesus' Cross and Jesus' Resurrection, they will die in their sins.

BUT, if you do share the message of forgiveness, that they can be forgiven of their sins by God if they put their faith in Jesus, and they believe, then they WILL BE forgiven!  We have a mission to share the message of forgiveness.

Go and tell.

That’s what we’ve been up to all week here at Family Bible Week and what we want to do with the Good News Cruise.

But even more importantly than those events, we want to do it in every day life.

Go and tell.

Jesus is alive. Let’s get out the word.

Of course there was one of Jesus’ disciples who wasn’t there that first Sunday.

We don’t know where he was, but he wasn’t there when Jesus appeared to the rest of the disciples.

And because he wasn’t there, it was very hard for him to believe.

What was his name?

Thomas, right?

We often call him, “Doubting Thomas,” right?

Well, I like to call him, “Missouri Thomas.”

I’ve told you before that when I was boy, we liked to play a game in the car on vacation where we spotted license plates from all the different states.

Did you ever play that game?

I wanted to turn pro at the license plate game!

I loved to recognize a licence plate from half a mile away and rack up the points ahead of my family!

It was very competitive.  In fact, I don’t think I saw very many of the sights on our vacations, I was too busy trying to rack up the points at the licence plate game.

Grand Canyon?  No, I must have missed that.  But I saw an Alaska license plate!

Playing that game, we got to know license plates pretty well.

And each state’s plate had its own motto.

I was from the humble state of Ohio whose motto was, “Ohio - the Heart of It All!”  Very humble weren’t we?!

I always loved Pennsylvania’s.  I didn’t know that I was going to grow up to be Pennsylvanian, but I loved the PA license plate.

Both the keystone shape and the motto, “You’ve got a friend in Pennsylvania,” right?!

Okay, here’s a test for you.  What was the motto of the state of Missouri on their license plate?

What state are they?

The “Show Me State.”

Now, I always thought that meant, “Show me all the wonderful things in Missouri.  All the great things to see.”

But it turns out, I later found, to mean, “I'm from Missouri, and I won't believe I thing you tell me until I see it with my own eyes!”  I guess they're famous for the attitude, “seeing is believing.”

I think that Thomas could have been from Missouri.  So, I call him, “Missouri Thomas.”

Because the other disciples tried to explain to Thomas that Jesus is alive, but he didn’t believe it.  He doubted.  He chose, in fact, to not believe unless he was given first-hand evidence.

“Show me!” his license plate says.  Missouri Thomas. Look at verses 24.

“Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came.  So the other disciples told him, ‘We have seen the Lord!’ But he said to them, ‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.’”

Now, let’s not be too hard on Missouri Thomas.

I mean, do you think that you or I would have done better?

Thomas was a very brave disciple.  In John chapter 11, Thomas is the one who encourages the other disciples to follow Jesus into danger–being willing to die with him.  Thomas didn’t keep that promise and go with Jesus into death, but neither did any of the other disciples, including Peter who had said that he would die with Jesus.

Thomas had just seen Jesus be betrayed, arrested, beaten, tortured, ridiculed, and killed.

Pardon me for not believing that He is alive!

It was easier for the other disciples to believe that Jesus had risen from the dead–they saw him with their own eyes.

So Missouri Thomas says, “Show me.” v.25

‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.’”

Now, I love this next part of the story in this gospel...

Jesus is alive, and He knows what Thomas has said.

And in grace and love, He brings the proof that Thomas had required.

He didn’t have to, but He does.  V.26

“A week later his disciples were in the house again, and Thomas was with them [this time]. Though the doors were locked, Jesus came and stood among them and said, ‘Peace be with you!’  Then he said to Thomas, ‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.’”


It’s true! Jesus is alive.  Death could not hold him.  Doors could not keep him away.  And he appears to the disciples with peace on his lips and to Thomas with an amazing invitation.

“‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

Jesus knew exactly what Thomas had said, and now he lovingly holds out his hand to Thomas and invites him to believe.

No, it’s more than that, isn’t it?

He demands that Thomas believe.

Thomas demanded proof.  Jesus demands faith.

“Stop Doubting and Believe.”

Jesus insists on faith.  I like how the NASB translates this “Be not unbelieving but believing!”  Here's your proof Thomas, now believe!

Jesus loves us, but he demands our faith.

 He loves us and He does not allow us room to half-way believe, to disbelieve in Him, to not trust Him.  He demands faith of all his followers.

And He is still inviting skeptics to consider his claims.

Is that you? Have you been dragged here against your will?

I’m glad you are here today even if you don’t want to be.

If you are here and you’re skeptical about the whole thing, I understand.

I’ve been there, too.

I’ve struggled many times with questions about the reality of the resurrection.

But I’ve come to believe that gospels present a compelling picture of an amazing and the true history of both His death and His resurrection!

There is evidence that demands a verdict.  And Jesus will accept no middle ground.
He demands our faith.  “Stop doubting and believe!”

Now, that might be a process for many of us.  For many, many years (even after I had gone to Moody Bible Institute), I struggled with believing in the resurrection.  But Jesus would not accept my unbelief.

He brought me again and again to consider the evidence in the gospels for the reality of His resurrection and insisted that I stop doubting and believe.  And He does the same with you today.

How many took home one of those “The Case for Christ” books this Easter?  How many have read it?

“Stop doubting and believe!”

Because Jesus is really alive.


Now, catch this. This is where we’re going.

Missouri Thomas stopped doubting immediately.

And then he uttered the fullest expression of the worship of Christ that anyone had ever said up till that point.  v.28

“Thomas said to him, ‘My Lord and my God!’”

And he wasn’t swearing!

He was worshiping.

“My Lord and my God!”

Thomas was proclaiming his faith in Jesus.

He was proclaiming his worship of Jesus!

He understood what was happening now.

This Jesus is none other than the Lord.  None other than God Himself.

And He deserves total worship.  In my mind's eye, I see Thomas falling on his face before Jesus.  Not even bothering to touch his hands or torso.  Just falling down in worship of the Risen Jesus.  “My Lord and My God!”

That’s what the gospels have been pointing us to all week.

“My Lord and My God!”

Notice those personal pronouns.  My Lord and My God.

He’s not saying that He isn’t the Universal Lord and God of all things.

But it’s personal.  He belongs to Jesus, and Jesus belongs to Him.

My Lord and My God.

He worshiped Him as truly as you and I have come this morning to worship Jesus!

We aren’t here to memorialize a great and dead saint.  Saint Jesus.

No, no. We’re here to worship the risen and living Savior–Our Lord and Our God.

And notice what Jesus does NOT do here.  This is so totally important.

He doesn't say, “O no, Tom, don't worship me.  I'm not God.  I'm not your Lord.  Don't bow like that.”

NO!  He receives his worship.

Jesus allows Thomas to ascribe deity to Him, to recognize him as his Lord and his GOD!  The Risen Jesus receives total worship from Thomas.

And He wants our total worship today.

He not only demands faith from us but he receives our worship.

That’s why we’re here today.

Not just to worship some generic creator God.  But to worship the God/Man Jesus Christ!  We are Christians!  We worship the Risen Lord Jesus, God Jesus!

We say, with all of our hearts and all of our minds and all our souls and with all of our money and with all of our strength, “Jesus!  Our  Lord and Our God!”

Now, notice what Jesus says next.

Jesus has been gracious enough to show himself to Thomas like Thomas had demanded.

But now He needs to gently rebuke Thomas and promise you and me a greater blessing.  V.29

“Then Jesus told him, ‘Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.’”

See who He’s talking about?

He’s talking about you and me.

You and I haven’t seen, yet we believe.

There is a special blessing for people like you and me.

You might get the idea that the most blessed people in the world were those who lived in the gospels.

Who had seen Jesus and believed: Matthew, Mark, and John.

But that's not what Jesus says!  Jesus says that there is a blessing (a special gift of God's grace) to those who believe without seeing him yet!

And that’s you and me.  We have not seen Jesus yet except with the eyes of faith.  We know that He lives, but our eyes have not yet beheld His risen body.

We are waiting, waiting for that.

Think about that for a second, the disciples didn't have something (a blessing) that you and I can have by putting our faith in Jesus!

Jesus is promising us a special blessing because our faith has not yet become sight.

Peter, years later, reflected on this in his first letter, “Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are (blessed!) filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls” (1 Peter 1:8-9).

Someday we will see him.  1 John 3 promises, “...we know that when he appears, we shall be like him, for we shall see him as he is.”  But not yet.  Till then we hope and trust and obey and wait–and are blessed.

And John goes on to call it LIFE.  Look at verses 30 and 31.  What we called this week the purpose statement of John’s Gospel:

“Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book.  But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.”


Believe and be blessed with LIFE.

Abundant life.
Life to full.
Eternal life.
Forever life.

Blessed life!

I don’t know about you, but I’m tired of death.

I’m tired of our loved ones dying.

Just since Christmas I’ve done these funerals: Ann Neidrick, Darla Coble, Lloyd and Dora Hampton, Brenda Plisco, Tom Kerin, Dianna Moore, Bea Johnson, and Barry Bonsall.

Some of those were in their 90's.

But that doesn’t make death good.  Death is an enemy.

It’s a part of the curse on this world.

Death is not the way things should be.

I’m tired of the sentence of death hanging over my life and the life of all of those I love.

And I’m waiting for death to die.

You know that death will die one day, right?

Death is going to be thrown into the lake of fire, the second death.

Death itself is going to come to an end.

We know, from the 4 gospels, that Jesus has conquered death and brought life.

He brings life to all who believe in Him.  V.31

“These [things] are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have LIFE in His name.”


Jesus has conquered death.

So, stop doubting and believe.

If you are here today and not yet a believer, I urge you to turn from your sins and put your trust in the Savior, Jesus Christ who died for your sins to bring you to God.

Stop doubting and believe.

And start believing and be blessed.  Blessed with LIFE!

And going and telling the world that Jesus is alive!

The gospel from the gospels!

Worshiping Jesus our Lord and our God.

Saturday, July 26, 2014

Thursday, July 24, 2014

Help! How Do I Think About Homosexuality? :: Teaching Notes

[A number of people have asked me for a rundown of what I was sharing with the students and youth leaders at the EFCA's Challenge Conference earlier this month. Elsewhere, I have provided a list of the resources that were the most helpful to me in preparing. Here is an annotated outline and report of what I tried to cover in the 90 minute interactive "equipping labs."]

Help! How Do I Think About Homosexuality?
Teaching Notes for Challenge 2014 Equipping Labs

I. Introduction (Why We’re Here Today)
II. The Bible’s Story (Creation, Fall, Gospel, New Creation)
III. The Elephant in the Room (Causality) 
IV. Where Do We Go From Here?  (Relating to People Who Experience Same Sex Attraction)


I. Introduction (Why We’re Here Today)


I told the group that our time together was going to be serious and not a lot of fun. This is a very controversial topic, and it affects people's lives in important ways. So, if they wanted a fun 90 minutes, they might want to check out a different room. I told them how encouraged I was that we had such full rooms (325+ the first day and 350+ the second?) and that it said a lot about them to the good that they had chosen to spend the next 90 minutes thinking hard about this issue. And we prayed and then got right into the first small group discussion question.

Brainstorm/Discussion Questions:  Why did you choose this equipping lab this afternoon? Why are you here? 

After a few minutes on that, I asked them to share some of their reasons for being in our lab and asked for a show of hands for those who shared their reason. I was very encouraged to hear how many wanted to know what the Bible actually said about homosexuality and also how many wanted to grow in wisdom for relating to the people they love who experience same sex attraction.

During this time I made sure to welcome anyone in the room who experiences same sex attraction to any degree and told them, "We're glad you're here. We are not afraid of you. We are not angry at you. I want you to feel safe and loved in this room. This is not about politics today. This is about Jesus and the gospel and the story of the Bible and about love and holiness."  I tried to set the tone as being respectful and welcoming even though I would be saying hard things for some to accept and not be affirming of homosexual desire or behavior.  From reports and debriefing afterwards, I believe it was pretty successful.

Why I’m Leading This Equipping Lab

I told the group that it wasn't because I experience same sex attraction myself or that I'm some kind of an expert or even biblical scholar. I'm just a pastor who cares.  I care about what God thinks and I care about real people in real situations.

Then I shared some stories (all identifying details masked and some details change to protect people and relationships) of real people I've interacted with through the years that lead me to care about this topic.

The next step was to get back into groups and talk about why this topic is especially hard right now--the stories the culture is telling.

Brainstorm/Discussion Questions:  What stories about homosexuality is our culture telling right now? What are the arguments we are hearing? What stories does the culture think that we as the church are telling? 

Some answers I got back and we interacted with a bit:
Born that way.
Why would God care?
It’s all about love.
Gay is the new Black.
None of our business what consenting adults do in private.
Jesus was silent on this issue.

Then I introduced the goal for our time together:  Equip you to think biblically about homosexuality and how it relates to the Bible’s big story of the gospel and how to relate wisely and lovingly with those who experience same sex attraction.

II. The Bible’s Story (Creation, Fall, Gospel, New Creation)

I was really helped in this next section by the teaching coming from the mainstage at Challenge. In the course of the week, the speakers walked us through the God's Story of Creation, Separation, Promise, Silence, Rescue, and Restoration. It was so good, and even better, I didn't know they'd be doing that so it was God-thing (providence!) that my presentation dovetailed so nicely into what they were teaching us.

A. Creation

Large Group Question: Where in the Bible would you go to establish God’s design for human sexuality?

I taught from the following passages, drawing heavily from Trent Hunter's excellent article "Did God Actually Say?"

Genesis 1-2 

God made 2 genders.
These 2 kinds of human being complement one another.
When a man and a woman come together, they multiply.
Marriage unites man and woman in a complementary, comprehensive, exclusive, and permanent union.
Gender, sexuality, and marriage are real, good, and beautiful.

Matthew 19:1-12, esp. 1-6

Jesus was not silent. He affirmed Genesis 1-2.

Ephesians 5:21-33

The mystery that marriage has been pointing to all along.
Homosexual union cannot achieve the picture of Christ and the church.

B. Fall

Large Group Q: Where in the Bible would you go to discover how we got into our mess?

Genesis 3 (More from Trent Hunter’s Article, Did God Actually Say?)

Adam’s sin changed everything.
Men and women after the Fall are ashamed.
Men and women are at odds.
Our good sexuality is now broken in so many ways. (Not just in homosexuality!)

Romans 1:18-32, Leviticus 18:20-23, 20:13, 1 Timothy 1:10 
Homosexuality is a result of the Fall.
The mosaic law represented the moral law on this point.
The law of Christ in the New Testament reaffirms homosexuality as sinful.

C. Gospel

Large Group Q: Where in the Bible would you go to show someone the hope of the good news as it relates to homosexuality?

1 Corinthians 6:9-11 (Utilizing my message “The Surprising Truth of Homosexuality”)

1. Those who practice homosexuality (active and passive) will not inherit the kingdom.
2. Homosexual sin is not worse than other sins.
3. There is hope for change in the gospel (“washed”, “were”).

Yet, while we hold out hope for true change, it needs to not be a false hope.

The goal is holy sexuality, not hetersexuality.
Holy sexuality will look different for different people. (Celibacy for some, heterosexual marriage for others. Not necessarily quickly or easily.)

Then, as part of this section, I told the change stories of people I knew or are public spokespeople.

Brad Grammar (many years of exclusive same-sex attractions, years later happily biblically maried with kids)

Rosaria Butterfield (lesbian professor turned homeschooling mom)

Christopher Yuan (drugs, gay sex, prison .... now Bible professor)

Sam Allberry (

Jackie Hill (who was also at our conference sharing her poetry)

D. New Creation

Large Group Q: Where in the Bible would you go to get a picture of what the end of the story will be?

Revelation 21:1-9 (Again, utilizing Trent Hunter’s Article, Did God Actually Say?)

Heaven unifies us with God.
Heaven is filled with only good things.
Heaven will be utterly satisfying.
There is a direction and goal to history.

Brainstorm/Discussion Question: Now that we’ve surveyed the Big Story of the Bible what questions does that raise for you?

My strategy at that point was mainly to generate discussion. I didn't actually try to take their Bible questions at that point and answer them all. If we had, we would have run out of time and not gotten to the practical application. Hopefully, we had established a framework with the big story of the Bible within which the individual questions of details can get worked out.

III. The Elephant in the Room (Causality) 

The biggest item we hadn't really talked about yet was from where homosexuality comes. So, I took a little bit of time to talk about that issue.


The Bible places homosexuality as a result of the Fall.
Things like biology, environment, and nurture can shape and express our fallenness but are not the ultimate or most central and important cause.
The science actually bears this out if you read it carefully.
This will shape our terminology and labels (attraction, orientation, identity, gay).
The Bible’s story is different than the story the world (and some in the church) is telling.

IV. Where Do We Go From Here?  (Relating to People Who Experience Same Sex Attraction)

Brainstorm/Discussion Questions: So what? How should we relate to people who experience same sex attraction? What is biblical, wise, and loving?

In this last section, we interacted with their answers to this question. Lots of great thoughts from students and leaders!

I tried to make sure to hit these points along the way:

Become courageous and confident. Know what you believe and why and live it out.
Speak the truth in love. No hate words. Don’t use “gay” or “faggot” as a slur.
Become a safe person. Love people without affirming their sin. It's difficult but do-able.
Normalize their sin and recognize your sinfulness.
Walk with people where they are. Listen. Treat them as you would want to be treated.
Hold out hope. It’s unloving to not tell people about Jesus and invite them to follow Him. He’s worth it!
Be ready to be reviled. Don’t be a hater, but be ready to be called one.

I also brought out these 5 points from Sam Allberry:
Make it easy to talk about.
Honor singleness.
Remember the church is family.
Deal with biblical models of masculinity and femininity, not cultural stereotypes.
Provide good pastoral support.

I ended with stories of people I know who have spoken the truth in love and the responses they have seen, both positive and negative.

Then I stood around afterwards and talked to a line up of people to interact with their questions. I was very encouraged to hear stories back of how they'd been helped--even those who heard something they didn't want to hear.

If you were one of the people praying for me that week, I really appreciate it. I'm glad I spent the months preparing, super-glad I was able to interact with these precious people, and super-duper-glad that it's over.

One of my biggest highlights from the whole experience was being prayed over by the teens of our group from church. I had a splitting headache and was ungodly worried about my presentation. They laid their hands on my head and each prayed for me. When they were done, God answered with a clear head and heart at peace. Praise Him!

I pray that God will use the little bit of thinking and speaking into this issue that I've done to bring glory to Himself and good to His people through the gospel of Jesus Christ.

Sunday, July 20, 2014

[Matt's Messages] "Worthy of Praise"

“Worthy of Praise”
The LORD Is My Rock: The Message of 2 Samuel
July 20, 2014 :: 2 Samuel 21:1-22:51

We’ve reached the end of 2 Samuel after nearly a year of working through both 1st and 2nd Samuel together. We’ve reached the part at the end of 2 Samuel that really seems out of place. Some scholars call it an “epilogue.” Some call it an “appendix.”

The reason is because the stuff we’re going to read in chapters 21 through 24 are not chronological. They don’t carry on the story of David, they go back and fill in the gaps of the picture of what we’ve already read.

But they aren’t just a bunch of tacked-on items, either. There is a lot of evidence that this is a carefully constructed section of 2 Samuel and not just some unnecessary appendix.

These chapters are God’s Word, as well, and we will give them our attention together.

Today, I want to look at chapters 21 and 22.

And mostly chapter 22 under the title, “Worthy of Praise.”

But first we need to look at the sad and strange stories of chapter 21 before we get there.

The title of this message is “Worthy of Praise” from chapter 22, verse 4. For many of us, a very familiar verse, “I call to the LORD, who is worthy of praise, and I am saved from my enemies.”

That was David’s experience. He was saved from His enemies by the LORD, and He gave praise to God.

In chapter 21, the first enemy we encounter is a severe famine. Chapter 21, verse 1.

“During the reign of David, there was a famine for three successive years; so David sought the face of the LORD.”

That would be a true enemy–a famine that lasted for 3 successive years. That would threaten the continuing existence of Israel.

And David could tell that this was a problem that had to be addressed through prayer.

We don’t know exactly when this happened, it was probably after David had shown hesed to Mephibosheth (chapter 9), but we do know that David sought the face of the LORD. And God answered.

“The LORD said, ‘It is on account of Saul and his blood-stained house; it is because he put the Gibeonites to death.’ [Do you remember the Gibeonites? They were introduced back in Joshua chapter 9.]

The king summoned the Gibeonites and spoke to them. (Now the Gibeonites were not a part of Israel but were survivors of the Amorites; the Israelites had sworn to spare them, but Saul in his zeal for Israel and Judah had tried to annihilate them.)

[Saul had broken his covenant. Broken Israel’s solemn promises in the name of the LORD. There must be some restitution. V3.]

David asked the Gibeonites, ‘What shall I do for you? How shall I make amends [literally: atonement] so that you will bless the LORD's inheritance?’

[And they ask for something huge and hard.]

The Gibeonites answered him, ‘We have no right to demand silver or gold from Saul or his family, nor do we have the right to put anyone in Israel to death.’ [Our courts don’t have that power even though it would be justice.]

‘What do you want me to do for you?’ David asked. They answered the king, ‘As for the man who destroyed us and plotted against us so that we have been decimated and have no place anywhere in Israel, let seven of his male descendants be given to us to be killed and exposed before the LORD at Gibeah of Saul–the Lord's chosen one.’ So the king said, ‘I will give them to you.’

The king spared Mephibosheth son of Jonathan, the son of Saul, because of the oath before the LORD between David and Jonathan son of Saul. [David is a king who does keep his promises, unlike Saul!]

But the king took Armoni and Mephibosheth, the two sons of Aiah's daughter Rizpah, whom she had borne to Saul, together with the five sons of Saul's daughter Merab, whom she had borne to Adriel son of Barzillai the Meholathite.

He handed them over to the Gibeonites, who killed and exposed them on a hill before the LORD. All seven of them fell together; they were put to death during the first days of the harvest, just as the barley harvest was beginning.”

Now, I’ll just say that I struggle to accept this.

Every indication in the text is that this is both legal and just. In a minute, we’ll see that after this God brings the rain.

But what a terrible cost to be inflicted on these men because of their grandfather’s sin.

But true justice and atonement is not a pretty thing. It involves blood and death.

So we don’t explain this away or turn away our eyes. This is terrible.

And so is sin. Saul broke covenant. In his zeal for Israel and Judah, he forgot what should have been his zeal for the LORD.  And he tried to exterminate the Gibbeonites.

And these men paid for it with their lives.

It’s profoundly sad, and it should remind us of the Cross.

When one man died a bloody, painful death to make atonement for our sins. Gruesome but real.

And real sad. V.10

“Rizpah daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest till the rain poured down from the heavens on the bodies [could we weeks?], she did not let the birds of the air touch them by day or the wild animals by night. [What a picture of motherly love!]

When David was told what Aiah's daughter Rizpah, Saul's concubine, had done, he went and took the bones of Saul and his son Jonathan from the citizens of Jabesh Gilead. (They had taken them secretly from the public square at Beth Shan, where the Philistines had hung them after they struck Saul down on Gilboa.)

David brought the bones of Saul and his son Jonathan from there, and the bones of those who had been killed and exposed were gathered up. They buried the bones of Saul and his son Jonathan in the tomb of Saul's father Kish, at Zela in Benjamin, and did everything the king commanded. After that, God answered prayer in behalf of the land.”

Saved from the enemy of famine.

Now, some other kinds of enemies. Some real bad dudes who belonged the family of Rapha who was apparently gigantic. V.15

“Once again there was a battle between the Philistines and Israel. David went down with his men to fight against the Philistines, and he became exhausted. And Ishbi-Benob, one of the descendants of Rapha, whose bronze spearhead weighed three hundred shekels and who was armed with a new sword, said he would kill David.”

Do you get the picture?

This is earlier in David’s reign. He’s fighting the Philistines and he had so many times. But this time, he’s gotten exhausted, and this really bad dude named Ishbi-Benob sees David and goes for the kill. He grabs his heavy spear and a new weapon, and threatens David and comes rushing at him in the battle.

It’s like a movie, right? It looks like it’s all over for King David. V.17

“But Abishai son of Zeruiah came to David's rescue; he struck the Philistine down and killed him. Then David's men swore to him, saying, ‘Never again will you go out with us to battle, so that the lamp of Israel will not be extinguished.’”

David was too valuable to go down like that. V.18

“In the course of time, there was another battle with the Philistines, at Gob. At that time Sibbecai the Hushathite killed Saph, one of the descendants of Rapha.

In another battle with the Philistines at Gob, Elhanan son of Jaare-Oregim the Bethlehemite killed Goliath the Gittite [another Goliath the Gittite–probably named after the one whom David had killed], who had a spear with a shaft like a weaver's rod.

In still another battle, which took place at Gath, there was a huge man with six fingers on each hand and six toes on each foot–twenty-four in all. He also was descended from Rapha. When he taunted Israel, Jonathan son of Shimeah, David's brother, killed him.  These four [bad guys] were descendants of Rapha in Gath, and they fell at the hands of David and his men.”

Now, there are probably several points to this section, some of which I don’t understand yet, but the basic point is that God consistently rescued and gave victory to David and his men.

And David knew that.  That’s why he wrote chapter 22.

It’s basically a psalm. In fact, it became a psalm. Most of chapter 22 of 2 Samuel also appears in the 18th Psalm!

And here’s the point of chapter 22. The LORD is worthy of praise because He has saved David over and over again.

Worthy of Praise.

Let’s look at verse 1.

“David sang to the LORD the words of this song when the LORD delivered him from the hand of all his enemies and from the hand of Saul.

[David wrote this after his kingdom had been established.]

He said: ‘The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation. He is my stronghold, my refuge and my savior–from violent men you save me. I call to the LORD, who is worthy of praise, and I am saved from my enemies.”

Are those familiar words?

This is a great song!

David lets loose with praise in this song.

He is so intent on giving God the glory that He deserves. He pulls out all of the stops.

“I call to the LORD, who is worthy of praise, and I am saved from my enemies.”

Point #1 this morning.

The LORD is worthy of praise.


I love all of the words that David piles onto each other to get across His praise of God. V.2 again.

‘The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation. He is my stronghold, my refuge and my savior...”

This is the verse from which we got the title of this entire sermon series.

“The LORD is my rock.”

He is so unchanging, so strong, so safe.

He’s a rock. And not just any rock–MY rock. Did you see “my” in there?

That’s a relationship word.

‘The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation. He is my stronghold, my refuge and my savior.”

He’s not saying that the LORD isn’t other people’s rock, as well. He’s just exuberantly delighting in the fact that he belongs to Him.

There is a great example here of delighting in our relationship with the Lord.

And at the bottom of it, David says that the LORD is worthy of his praise because He saved David again and again and again.

In verse 5 he tells the story. Now, just so you know, this is poetry. He’s going to go off the charts with his language. You aren’t supposed to take this literally, but everything he says is true when you get it. V.5

“‘The waves of death swirled about me; the torrents of destruction overwhelmed me. The cords of the grave coiled around me; the snares of death confronted me.

[That’s every time that David was in trouble. And David has lived a life in trouble. But not alone. Chased but not caught. And he cried out to God again and again. V.7]

In my distress I called to the LORD; I called out to my God. From his temple he heard my voice; my cry came to his ears. The earth trembled and quaked, the foundations of the heavens shook; they trembled because he was angry. [Who is troubling my son?]

Smoke rose from his nostrils; consuming fire came from his mouth, burning coals blazed out of it. He parted the heavens and came down; dark clouds were under his feet. He mounted the cherubim and flew; he soared on the wings of the wind. He made darkness his canopy around him–the dark rain clouds of the sky.

Out of the brightness of his presence bolts of lightning blazed forth. The LORD thundered from heaven; the voice of the Most High resounded. He shot arrows and scattered the enemies, bolts of lightning and routed them. The valleys of the sea were exposed and the foundations of the earth laid bare at the rebuke of the LORD, at the blast of breath from his nostrils. He reached down from on high and took hold of me; he drew me out of deep waters. He rescued me from my powerful enemy, from my foes, who were too strong for me. They confronted me in the day of my disaster, but the LORD was my support.”

Now, again, this is poetry. He’s not saying that God literally pulled back the curtains of heaven and dropped out and started attacking David’s enemies while riding an angel.

But David is saying that God rescued him.  God saved him again and again. And He did it powerfully. Mysteriously. Dreadfully. He is someone to fear.

David’s foes were too strong for him, but not too strong for David’s God.

He rescued me from my powerful enemy, from my foes, who were too strong for me. They confronted me in the day of my disaster, but the LORD was my support.”

“I call to the LORD, who is worthy of praise, and I am saved from my enemies.”

Who are your enemies? And has the LORD saved you from them?

The world, the flesh, and the devil are our enemies.

The external, internal, and infernal enemies.

And if you have called upon the LORD for salvation through Jesus Christ, He has saved you from your enemies. He has saved me from my enemies.

He is worthy of praise! Amen?

Here’s the application of #1.


The biggest take home I have for this whole chapter is that David wrote a song.

And he filled it full of the most exuberant, boisterous, high-spirited, extravagant, profuse, ebullient praise to the God who had saved Him.

How much more should you and I praise God all the time for our rescue?

Never stop singing about your rescue.

Those of us who went to Challenge still have the songs from Challenge ringing in our minds, and they were good songs to have in your mind!

One song said:

We are more than conquerors, through Christ
You have overcome this world, this life
We will not bow to sin or to shame
We are defiant in Your name
You are the fire that cannot be tamed
You are the power in our veins
Our Lord, our God, our Conqueror

Never stop singing about your rescue. Don’t let it get old.

Salvation is worth singing about.

Now, the second reason this song gives for why God is worthy of praise will probably surprise you.


God is worthy of praise because He delighted in me. V.20

“He brought me out into a spacious place; he rescued me because he delighted in me. ‘The LORD has dealt with me according to my righteousness; according to the cleanness of my hands he has rewarded me. For I have kept the ways of the LORD; I have not done evil by turning from my God. All his laws are before me; I have not turned away from his decrees. I have been blameless before him and have kept myself from sin. The LORD has rewarded me according to my righteousness, according to my cleanness in his sight.”

Now, wait just one second!

Who wrote this?  King David.

And he says that he is blameless? That he has not done evil? That he has never turned away from God’s decrees?

And that God is rewarding Him with blessings that correspond to David’s righteousness?

David?  Of David and Bathsheba? Of David and Uriah?  That David?

Yes, that David.

God is worthy of praise because He rescued David because He delighted in David.

Now, David is not claiming to be sinless. Blameless is not sinless.

David is not claiming to be perfect.

David is claiming to love God.

David is claiming to have a heart for the heart of God.

Yes, David sinned and sinned egregiously.

But David also recognized his sin and repented.

David was grieved by his sin and repented.

The focus of David’s life was not his own sin, but God’s glory.

David had a heart for the heart of God.

We saw that again and again and again as we studied the 1st and 2nd Samuel.

He had not apostatized. He had not bailed. He had not turned away and stayed away.

David had a heart for the heart of God, and God had always loved him for it.

Here’s the principle. With faith-filled obedience comes blessing. But unbelieving disobedience comes danger.

And David, at this point in his story, can honestly say that he believes God and obeys God and loves God. That he has a heart for the heart of God.

Not that he deserves blessing as if he earned it, but that his heart for God goes hand in hand with God’s heart for him and His desire to rescue and bless him.

This is a recurring theme in the psalms.

It sounds to us as if the psalmists, as if their heads got a little too big.

But it’s not pride, it’s love.

“I loved God, and look what He did!”

“Look how God loves those who love Him!”  V.26

“To the faithful you show yourself faithful, to the blameless you show yourself blameless,  to the pure you show yourself pure, but to the crooked you show yourself shrewd. You save the humble, but your eyes are on the haughty to bring them low.”

What’s the application of that?


Don’t try to earn God’s favor, but show yourself faithful, show yourself blameless, show yourself pure, show yourself humble.

God loves to bless those who love Him.

Cultivate a heart for the heart of God.

Again, you can’t impress God or earn your way with Him.

But you can stand in the way of blessing by being the kind of man or woman He delights to bless.

Part of that is regular confession of your sins. Not pretending to be sinless, but truly being contrite.

What can you do to cultivate faithfulness and blamelessness (v.26)?

What can you do to cultivate purity (v.27)?

What can you do to cultivate humility (v.28)?

Our God is worthy of our praise because He delights in us.

And how much more do we know this on this side of the Cross?

Because we know that God looks at us through that Cross and delights in us as He does His very own Son!

Be delightful to God.

Live out of your new identity in Jesus.

In the last section of this song, David just turns up the volume and sings of all the ways that God rescued and saved and empowered and gave him victory. Listen. V.29

“You are my lamp, O LORD; the LORD turns my darkness into light.  With your help I can advance against a troop; with my God I can scale a wall.

As for God, his way is perfect; the word of the LORD is flawless. He is a shield for all who take refuge in him.

For who is God besides the LORD? And who is the Rock except our God?

It is God who arms me with strength and makes my way perfect. He makes my feet like the feet of a deer; he enables me to stand on the heights. He trains my hands for battle; my arms can bend a bow of bronze. You give me your shield of victory; you stoop down to make me great. You broaden the path beneath me, so that my ankles do not turn.

I pursued my enemies and crushed them; I did not turn back till they were destroyed. I crushed them completely, and they could not rise; they fell beneath my feet. You armed me with strength for battle; you made my adversaries bow at my feet. You made my enemies turn their backs in flight, and I destroyed my foes.

They cried for help, but there was no one to save them–to the LORD, but he did not answer. I beat them as fine as the dust of the earth; I pounded and trampled them like mud in the streets.

You have delivered me from the attacks of my people; you have preserved me as the head of nations. People I did not know are subject to me, and foreigners come cringing to me; as soon as they hear me, they obey me. They all lose heart; they come trembling from their strongholds.

The LORD lives! Praise be to my Rock! Exalted be God, the Rock, my Savior!

He is the God who avenges me, who puts the nations under me, who sets me free from my enemies. You exalted me above my foes; from violent men you rescued me. Therefore I will praise you, O LORD, among the nations; I will sing praises to your name. He gives his king great victories; he shows unfailing kindness to his anointed, to David and his descendants forever.”

Our God is worthy of our praise.


Now, David might sound like he’s bragging. He keeps saying how exalted he is and how much power he has now over the nations around him.

But he’s giving all the glory to God.

He’s saying that God kept His promises to make a great name for David, to give him rest from his enemies.

Verse 51 again.

“He gives his king great victories; he shows unfailing kindness [hesed] to his anointed [Messiah], to David and his descendants forever.”

God always keeps His promises, especially to His messiah.

And because of that, He always deserves our trust and our praise.



“Therefore I will praise you, O LORD, among the nations; I will sing praises to your name.”

I love verse 47. Look at al the exclamation marks.

“The LORD lives! Praise be to my Rock! Exalted be God, the Rock, my Savior!”

We should all have moments when we don’t have enough exclamation marks to say how good our God is. Amen?

Trust Him.

I invite you trust Him for the first time or for the billionth time. He is worthy of your faith.

Jesus died for our sins and came back to life to give us life.

Trust Him.

All of God’s promises are “yes” in Jesus.

Trust Him and praise Him.

Never stop singing about your rescue.
Be delightful to God by having a heart for His heart.
And trust and praise Him with every exclamation mark in your soul.

He is worthy of praise!


Messages in This Series

00. "How the Mighty Have Fallen!"
01. King David
02. David's Kingdom
03. The Right Way to Worship
04. "I Will Build a House for You."
05. The Rule of King David
06. David's Scandal
07. Why Is This Sordid Story in the Bible?il This
08. Absalom's Conspiracy
09. “O Absalom, My Son, My Son!”

Saturday, July 19, 2014

Friday, July 18, 2014

The Official Cover of "Resisting Gossip Together"

Check out the finalized version of the cover for the new companion book to Resisting Gossip

I like how it ties together the both the book and the upcoming corresponding video series.

This new participant's guide and Bible study is slated to be available in early October.

Click on the images for a better view.

Cover photography from Schenley Pilgram and Spencer Folmar.

Tuesday, July 15, 2014

"Restored" :: Challenge Report to Lanse Free Church

Challenge Report
July 13, 2014
Acts 3:21

[On Sunday, our group that went to the EFCA's Challenge Conference shared stories of our adventure there, what we learned and experienced. Afterward, I shared these brief comments.]

Thank you, Challenge Group. I can’t tell you how pleased I am with our group and with the Challenge Conference in general.

I just want to share a few things in brief to pull all of this together and focus us, as a church on the next several weeks.

I invite you to turn in your Bibles with me to the book of Acts chapter 3. The book of Acts chapter 3, this morning. I want to focus our attention on verse 21. Which includes the word “restore” as part of God’s Big Story that our students learned about all this week.

As you’ve heard, it starts with CREATION. God started the story by making the world and making us, and it was GOOD.

But then SEPARATION, we soon got off track. We sinned and rebelled against our maker which caused a fatal separation between us and Him. And there is no way we can get back on our own.

But God, thirdly, made a PROMISE. A promise of a savior to come, a promise to bring glory to His name, a promise to create a people for Himself to display His glory.

At times, God’s people believed the promise, and at other times they did not.

That’s the story of the Old Testament.

And then there was a time of SILENCE. Between Malachi and Matthew, no new scripture. No prophets. Just silence. But God had spoken, and some were waiting. And even though God was silent, He was still moving. He was still active, preparing the world for the birth of a baby.

A baby who brought RESCUE.  The Lord Jesus came on the scene, and He lived and died and lived again to RESCUE us from our sins.

Our group learned that we are rescued to community and rescued to live and tell the story of Jesus to the world.  In this part of the story, it’s our job to make disciples of Jesus Christ.

That’s the part of the story we’re in, but there is still another part to come! The end of the story, the culmination of the story, where this story is all headed.


This is the story that we get the song from: “Peter and John Went to Pray.”

Peter and John went to pray;
they met a lame man on the way.
He asked for alms and held out his palms,
and this is what Peter did say:

"Silver and gold have I none,
but such as I have I give I thee
In the name of Jesus Christ
of Nazareth, rise up and walk!"

He went walking and leaping and praising God,
walking and leaping and praising God.
"In the name of Jesus Christ 
of Nazareth, rise up and walk."

That’s the story (vv.1-10), and it’s amazing. Healed in the name of Jesus!

But do you know the rest of the story?

Look at verse 11.

“While the beggar held on to Peter and John [he wasn’t going to let them go], all the people were astonished and came running to them in the place called Solomon's Colonnade.

When Peter saw this, he said [aha! A chance to preach the story of Jesus!] ‘Men of Israel, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk?

[And then he tells the story...]

The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go. You disowned the Holy and Righteous One and asked that a murderer be released to you. You killed the author of life, but God raised him from the dead. We are witnesses of this.

By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus' name and the faith that comes through him that has given this complete healing to him, as you can all see.

Now, brothers, I know that you acted in ignorance, as did your leaders.  But this is how God fulfilled what he had foretold through all the prophets, saying that his Christ would suffer.


Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord [RESCUE!], and that he may send the Christ, who has been appointed for you–even Jesus. [And that’s send him BACK. V.21 Our key verse for today.]

He [Jesus] must remain in heaven until the time comes for God to restore everything, as he promised long ago through his holy prophets.

[PROMISE] For Moses said, 'The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you. Anyone who does not listen to him will be completely cut off from among his people.' Indeed, all the prophets from Samuel on, as many as have spoken, have foretold these days. And you are heirs of the prophets and of the covenant God made with your fathers. He said to Abraham, 'Through your offspring all peoples on earth will be blessed.' [PROMISE!] When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways."

Would you pray with me once again?

One of the great stories that came out of Challenge was the story of Kessler Park.

Our students did a prayer walk there.

But other students did a service project of pulling out discarded tires from the park.

This park was supposed to be green space for all to enjoy.  That was how it was designed. GOOD.

But people had basically turned it into a dump.

And our Challenge Students pulled out 4,000 tires from that park this week. 4,000 tires. The city workers told the conference that it would take them 3 weeks of manpower and equipment to do what our students did by hand in 4 days. 4,000 tires.


They were helping to return the park to what it was intended to be.

And that’s what God is up to in His story.

He is returning the world to what He intended it to be in the first place.

And He’s doing it through His Son.

This little miracle of healing the crippled beggar was just a glimpse, just a foretaste of the restoration that God has planned for the whole world.

This world that we live in is profoundly broken. I’m amazed more and more each day at how broken we and our world truly are.

But Jesus is in the restoration business!

“In the Name of Jesus Christ...rise up and walk.”

And why shouldn’t he walk and jump and praise God?!

We have everything to celebrate.

And this restoration is coming, just as God promised so many years ago.

That’s Peter’s main point to the crowd. He tells them where they went wrong in crucifying Jesus, but He also says that it’s all been a part of the plan. PROMISED plan.

And if they repent and allow themselves to be rescued by Jesus, then times of refreshing will come (v.19). Doesn’t that sound good?

But there is still a part of the story that hasn’t come yet. And it’s the part when Jesus comes back. V.21

“He [Jesus] must remain in heaven until the time comes for God to restore everything, as he promised long ago through his holy prophets.”


That’s going to be our Hide the Word Memory Verse for the next 2 months. Acts 3:21

“[Jesus] must remain in heaven until the time comes for God to restore everything, as he promised long ago through his holy prophets.”

Jesus is in the restoration business.

We’re going to make that the theme of our Good News Cruise this year, as well.

Keith alluded to this last month.

Just like car enthusiasts like to take an old beat up vehicle and restore it to it’s original condition (and sometimes even better), that’s what Jesus wants to do with us (and someday with the whole world).

“He [Jesus] must remain in heaven until the time comes for God to restore everything, as he promised long ago through his holy prophets.”

That’s what Family Bible Week is all about, as well, isn’t it?

What’s the tagline for our Bodyworx Medical School?

“Sin is the disease, Jesus is the cure.”


That’s what our church is all about.

Living and telling the story that God is telling from the creation of the world till now.

Three very quick points of application.

#1. BELIEVE.  Take God at His word and believe the promise.

Do you believe that Jesus will return and restore everything?

Our Challenge Group does, and we want to live like it.

#2. ANTICIPATE.  And by that, I mean to long for the return of Christ, long for the restoration of everything.

And when you are longing for it, you’re going to live differently.

The last speaker on Thursday night said that we should live with the end in mind.

He said that if the kids knew for a fact that they were going to meet their future spouse at Challenge, it would change the way they lived that week.

They would interact with people differently. Some would take more showers and brush their teeth every day!

In the same way, if we believe and we long for coming of Jesus to RESTORE everything, it will change the way we live right now.

We’ll get committed to bringing friends to Family Bible Week.

We’ll actually open our mouths about Jesus to those at the Cruise-In.


And #3. PRAY.

Verse 21 isn’t really the end of the story, either.

Peter and John get arrested for this healing and this preaching, and they have to go before the Sanhedrin.

But they are not intimidated. They know that Jesus is going to restore all things, so they obey Him now. Peter goes on to say, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.”

And they could see that Peter wans’t going to back down. So they threated them and sent them out.

And what do you think they did next?

They held a prayer meeting, of course.  Chapter 4:23-31

And after trusting God with the problem, they prayed (v.29), “Now, Lord, consider their threats and enable your servants to speak your word with great boldness.  Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.” After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly” (vv.29-31).

Pray.  Let’s pray that God would stretch out His hand and do mighty things through the name of Jesus.

Let’s pray that He would enable us His servants to speak His word with great boldness.

Let’s pray that God would fill us with the Holy Spirit and we could live the story and tell the story of the gospel of Jesus Christ.

Jesus Christ!  Who remains in heaven right now until the time comes for God to restore everything.

Saturday, July 12, 2014

Thursday, July 10, 2014

Free Kindle Copy of "Running Scared" by Ed Welch

Run--don't walk, run--over to Amazon right now and get your free Kindle copy of Running Scared by Ed Welch.

Few books have been more helpful to me in my own life. You won't regret it.

Did I mention that it's FREE today?

Saturday, July 05, 2014

Thursday, July 03, 2014

Help! How Do I Think About Homosexuality?

On Saturday, a group of youth from our church is headed to Kansas City for the 2014 EFCA Challenge Conference, and I get to ride along!

This is my first time going--and I'm excited to be a part of it, especially as the dad of one of the students attending the conference.

I'm also going to lead 4 "equipping labs" which are interactive breakout sessions. Two of them will be called "Stop the Gossip!" which will draw from a book I may have mentioned a few times on this blog.

The other two labs are called "Help! How Do I Think About Homosexuality?" and will be drawn from the research, thinking, and teaching that I've been developing in the ongoing series Hope for Holy Sexuality.

This is one of the biggest controversies in public life right now--including in evangelical Christianity--and part of me would like to duck out of the responsibility (what was I thinking when I agreed to do this?!). I hate controversy. But I also believe that young people today need good teaching on this subject that is biblical, loving, gracious, firm, careful, confident, counter-cultural, and holy. I'm sure that I'll fall short of those goals in many ways, but I'm going to do my best to aim for that bullseye. It's important, and I care, so here we go. I'd appreciate your prayers.

[Update: Report here.]