Where Is God? - The Tale of Queen Esther
Lanse Evangelical Free Church
December 14, 2025 :: Esther 9:1-10:3
There once was a wicked man named Haman, and he hated the Jews. He was their enemy.
This Haman was a leader in the kingdom of Persia in the fifth century before Christ, and he was very very proud. Narcissistic even. To him, everything was about him.
And there was a particular Jew named Mordecai who refused to honor Haman the way he felt that he was due.
And Haman could not let it go. He decided that Mordecai must die! And not just Mordecai, but his whole family. And not just his whole family, but his whole ethnic people group–the Jews, Old Testament people of God.
And not the just the Jews in the citadel of Susa where Haman and Mordecai lived, but all of the Jews throughout the kingdom, throughout the whole wide world.
And if anybody could do it, it was this Haman.
Haman concocted a plan that started by manipulating the king, Xerxes by name (also known as Ahasuerus) to authorize the complete and total extermination of the Jews in one day.
What day? They picked the day by lot. They rolled some dice. In Persian words, “They cast the pur” a little ceramic piece you rolled like dice to pick something at random or by luck or by fate–whatever you might believe in. And they cast the pur on some kind of a calendar, and it landed on the thirteenth day of the twelfth month, the month of Adar. Some eleven months in the future.
On that day, all of the Jews were scheduled to die.
By the king’s own decree which could not be revoked.
But...is that what happened?
We shall see.
Today is the day that we read what actually happened on the thirteenth day of the twelfth month, the month of Adar. How it all turned out.
Because there was a chance that Haman’s wicked plot would be foiled.
A pretty small chance. An unlikely chance.
But a real one. Who knows?
It turns out–that Mordecai had a cousin named Hadassah who had–it turns out–somehow become the Queen of Persia. Yes, a Jewish queen of Persia! Unlikely, I know.
It was a secret that she was a Jew. It was a secret that she was related to Mordecai. It was a secret even from her husband the king.
He did not know that he had decreed her death!
But that’s how it turned out. And Mordecai persuaded Hadassah (also known as Esther) to beg the king to save their people.
And she did! It took all of the courage she could muster, but Esther overcame every fear and approached the king even though she could have died. And she used every one of her powers of persuasion to plead with the king to spare her life and the lives her people.
Queen Esther did this through inviting her husband (and Haman!) to two banquets, in Hebrew, “mishteh” where she laid out two wonderful feasts and then revealed both her true identity and the wicked plot of Haman.
And it turns out that she was successful with the king.
It turns out that Haman’s over-preening pride was his downfall. He had counted his chickens before they hatched. He had built a giant killing pole at his home on which he planned to get the king to impale Mordecai.
But–it turns out–that night the king couldn’t sleep, and he was reminded in his insomnia by his bed-time story that he owed Mordecai one for having once saved his life, so the king (hilariously!) ordered Haman to honor Mordecai, and it was all downhill from there.
By the end of that day, it turned out that Haman was impaled on the very pole he had intended for Mordecai.
And then they came up with plan to try to counter Haman’s plot. Because even though “this vile Haman” was dead, his decree lived on.
We read last week in chapter 8 that the king allowed Mordecai to write up another decree to counter the first one and send it out under his name.
They couldn’t stop the first decree from going into effect. There were still orders from the king to “destroy, kill and annihilate all the Jews–young and old, women and little children–on a single day, the thirteenth day of Adar, and to plunder their goods” (3:13).
But now there was a second decree that was following the first one with fast hoofbeats.
It was issued two months and ten days later. And it “granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate any armed force of any nationality or province that might attack them and their women and children; and to plunder the property of their enemies. The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar” (8:11).
It turns out, there was a fighting chance that the Jews might survive.
And maybe more than just a chance! Because it seems like suddenly everything has turned in their favor.
And now we’ll find out what actually happened. Chapter 9, verse 1.
Are you ready? How did it turn out? Eight months and twenty days later...
“On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them. The Jews assembled in their cities in all the provinces of King Xerxes to attack those seeking their destruction. No one could stand against them, because the people of all the other nationalities were afraid of them. And all the nobles of the provinces, the satraps, the governors and the king's administrators helped the Jews, because fear of Mordecai had seized them. Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.” Stop there for just a second.
Here’s how it turned out: Everything was totally turned around.
I love that phrase in verse 1, “But now the tables were turned.”
The CSB says, “...just the opposite happened.”
The ESV says, “...the reverse occurred.”
The King James has, “...it was turned to the contrary.”
In other words, the whole thing was flipped over! V.2 again.
“On this day [Note that! The very day that Haman wanted them all to die, the exact opposite occurred. On this day...] the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them.”
In other words, everything was flipped right-side up.
Let me ask you a question: Who did that?
It doesn’t say. It’s a passive verb here. It just says that it happened. It doesn’t say who turned the tables. It doesn’t give a name.
It doesn’t seem like we could say it was the king’s doing. This whole thing started to unravel one night when the king couldn’t sleep. He had no control over that. This is not his long, wise plan.
And as much Mordecai was bright and Esther was brave, it doesn’t say that they did this either!
And yes, the Jews all over the world assembled and fought. But it doesn’t even say that they fought well. It says (v.2), “No one could stand against them because the people of all the other nationalities were afraid of them.”
Who did that? Where did that fear come from? ...
It doesn’t say. It does say that the leaders helped the Jews! On the day when they were supposed to kill them, they are defending them and sending them supplies and more troops!
Because they were afraid of Mordecai? Where did that come from? It came from this amazing turn of events.
Was Somebody turning the events?
However it came about, it was good news!
They didn’t die. They lived. And they won. Verse 5.
“The Jews struck down all their enemies with the sword, killing and destroying them, and they did what they pleased to those who hated them. In the citadel of Susa, the Jews killed and destroyed five hundred men.
They also killed Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai and Vaizatha, the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder.”
I didn’t tell you to drown out his name. Let’s do this. Let’s wait until the last two times that Haman is mentioned in this book to boo and hiss. It’ll be verses 24 and 25. And we’ll do it up big and loud then.
The Jews were attacked that day. There were plenty of people who hated them and followed Haman. And they knew it was their royal right to attack the Jews. And they did!
Including all ten of Haman’s sons. Remember how proud he was of them back in chapter 5? How he boasted about how many sons he had?
He had convinced them all that the Jews were worthy of extermination. But, it turns out, they were the ones who were killed on that day. Along with 500 other men in the city of Susa.
Notice that only men are mentioned. Not women and children. The second decree said that the Jews could kill women and children, but it doesn’t say that they ever did.
It does say that they did not seize the plunder. They were allowed to do that, too, but they didn’t. How come?
It doesn’t say, but my best guess is that they are treating the plunder like how the Jews were supposed to treat the plunder under the rules of engagement in the conquest of Canaan (see, for example, Joshua 6-7).
And they were, in a way, un-doing what King Saul had done wrong with king Agag. Remember we said (back in chapter 3) that Haman was somehow related Agag and Mordecai was somehow related to Saul? And in 1 Samuel 15, King Saul was supposed to kill Agag because he was an Amalekite bent on destroying Israel (see Exodus 17) and to not grab the plunder from Agag. But King Saul did the opposite. He grabbed the plunder and left King Agag alive–allowing Agag’s wicked line to continue 500 years on–all the way to Haman.
Well, on this day, they undid all of that. They put their attackers to death, and they did not seize the plunder. In their self-defense, they exhibited much self-control which is highly commendable. (An insight for living and symmetrical wording from Chuck Swindoll.) Verse 11.
“The number of those slain in the citadel of Susa was reported to the king that same day. [Real time intel.] The king said to Queen Esther, ‘The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king's provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.’” (vv.11-12).
That’s something, isn’t it? Esther no longer has to beg. The king comes and just asks her what she wants. He’s amazed himself, I think, at how successful the Jews were on that day, the 13th day of Adar, and he reports the battlefield intel to his wife.
And he says, “What do you want now? Are you ready for that mink coat? A Lexus? A Birkin bag? What is your request, Queen Esther?”
That’s the fourth time he’s asked her that question in this book.
But her answer is always the same, “Save my people!”
Esther probably understands that there are still followers of Haman out there who are going to be bent on revenge tomorrow. “Five hundred may be dead, but there may be up to that many more in this city? I know that they aren’t supposed to attack tomorrow, but what if they do?” Verse 13.
“‘If it pleases the king,’ Esther answered, ‘give the Jews in Susa permission to carry out this day's edict tomorrow also, and let Haman's ten sons be hanged on gallows.’ So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.
The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder” (vv.13-15).
What do you think about Esther’s request? Is she not just brave and beautiful but also bloodthirsty? It’s possible. She’s just human, too. She’s not perfect. She may want revenge. But I just think she’s a realist. She understands that they probably need a second day to ward off the attacks and they need to put these ten corpses up on the wooden poles like their daddy’s to be a billboard that this is what happens when you plot to attack the Jews unprovoked. It’s justice.
Notice, again, in verse 15 that they did not lay hands on the plunder.
It’s just about self-defense. It’s not about getting rich. They are not becoming Haman themselves even as they win.
Ahasuerus was wondering how things were going outside of Susa, and the answer was “very well for the Jews.” Look at verse 16.
“Meanwhile, the remainder of the Jews who were in the king's provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder. This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting and joy” (vv.16-17).
It’s over!!!!
The worse day ever is over, and it’s turned into one of the best days! And so they next day, they turn that into a holiday. Verse 17 says they “rested and made it a day of feasting and joy.”
Wow! I wonder how that felt?!
The word for “feasting” there is....can you guess? “Mishteh.”
It’s that word for banquet. They made it a day for a big partay. They celebrated. They rejoiced. They ate. They drank. They re-told the story. They took the day off.
Remember last week how they celebrated just in anticipation of this day, of their fighting chance? Remember that it was a time of “light and gladness and joy and honor” (Esther 8:16 ESV)? And parties and banquets!
If they were rejoicing like that just in anticipation of the chance of surviving how much more would they be celebrating after they actually won?!!
You know, it doesn’t say how many Jews actually died. Probably some did. It’s not what the storyteller wants to emphasize. If none had died, then I’ll bet they would have told us that.
But it’s an overwhelming victory! And it’s totally worthy of an unending string of parties! It’s worthy of a day of feasting and joy.
In the next section, the storyteller explains how the Jews came to make it an ongoing annual celebration. And he or she also clears up the question of why some celebrated it on one day and others on another. The Jews around the kingdom celebrated on the fourteenth day, that is the day after their one-day-war was over. Verse 18.
“The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy. [Make sense? V.19] That is why rural Jews–those living in villages–observe the fourteenth of the month of Adar as a day of joy and feasting, a day for giving presents to each other.”
Feasting and joy. Joy and feasting. And giving presents to each other! Sounds a lot like Christmas, doesn’t it?!
This explains why the Jews in Susa celebrated on the 15th. It’s because they had a two-day war. And the 15th was the day after that.
In verse 20, Mordecai decides to tell all of the Jews to make this an annual holiday. A new holiday for the Jews. Verse 20.
“Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, to have them celebrate annually the fourteenth and fifteenth days of the month of Adar [depending on where you live] as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor.” (Vv.22-23).
What a wonderful thing to do! They took this day to celebrate the amazing thing that had happened to them–and to not just rejoice but to love others! They had been shown much grace, so they gifted one another and they gave to those who could not even give back–the poor.
I got our message title from verse 23, “Days of Feasting and Joy.”
What were they celebrating on those days?
I was thinking about how to apply this part of the story to our lives today, and I was thinking about this “pop-up holiday” that they were creating and what exactly was so great about it that it was worth celebrating every single year. And I came up with four things. And they are four things that you and I can celebrate on the regular, as well. Even more so, because we live on this side of Jesus’s first advent.
And conveniently, they all start with, “R.”
#1. REVERSAL.
These days of feasting and joy were days to celebrate this great reversal. When (v.22) “their sorrow was turned into joy and their mourning into a day of celebration.”
The tables were turned! The opposite occurred. It was turned to the contrary. Everything was turned (not upside-down) but right-side up.
Who did that?
I think we have a pretty good idea. We know that our God is in the business of reversing things. Our God takes the worse things ever and works them to our good. Our God takes something like the death of Jesus on the Cross (that’s the worse thing that ever happened, the greatest injustice), and He gives us salvation through it! He reversed even Jesus’ death! Not just the effects of it. But He brought Jesus back to life. Talk about reversals!!!
Remember verse 3 of “Joy to the World.” “He comes to make His blessings flow / Far as the curse is found.”
He’s going to reverse the curse! Do you believe that? Have you seen His reversing power at work in you life already? Our God is in the 180 business. And whenever He turns everything right-side up, it’s worthy of celebrating.
What has He turned right-side-up for you?
His reversals are worth feasting (mishteh) and joy.
#2. RELIEF.
Did you hear that word in verse 16 and verse 22.
“...the time when the Jews got relief from their enemies...”
And we said that’s the closest he gets to naming the Lord in this book.
We know where this relief came from! It’s obvious by now. The Jews were saved from their enemies–by God.
And how much more have you and I been saved from ours? Our enemies are not flesh and blood. They are not the children of Haman or Agag. Our enemies are sin and Satan. And we’ve been rescued from them. Even though we still feel their ongoing effects. The war has been won by our Lord Jesus Christ, amen?!
Even the last enemy of death has been defeated!
We have every reason to feast and rejoice!
#3. REST.
Their relief was not just victory but rest on the other side of it.
I think it’s really interesting that the holiday they set up was NOT the “thirteenth day of the twelfth month,” Adar 13.
You might expect that. I did. In fact, I thought it was until this week when I was studying it. But it’s the 14th. They did not set up the day of the battle as the holiday. They chose the day after the battle was over. The day they had rest. The day they could relax again. The day they had peace.
And, of course, we celebrate the fact that Jesus is our rest and is our peace, as well (see Matthew 11:28 and Ephesians 2:14).
How much more do we have reason for days of feasting and joy?!
For “giving presents of food to one another and gifts to the poor.”
I love how generous our church gets around Christmastime. You are always generous year round, but I think there is something about reflecting on the greatest gift that has ever been given: the greatest reversal, the greatest relief, the greatest rest–that makes someone want to give to others that they love and give to those who need loved the most, the poor.
We have our Christmas cookies that we share. And fudge and Buckeyes (which I don’t share!). We have our Free Fridge and the Foodbank and the gifts out there under the table. We don’t do that because we’re so great or to impress anybody like Xerxes probably did. We do it because we’ve been given the greatest gift of all.
Reversal, relief, rest.
In verse 23, the Jews received the universal letter from Mordecai and agreed to establish this holiday. This next section lays out what the holiday is all about.
And here are the last two times that the bad guy’s name is written in the Bible. Let’s get really loud with boos and hisses and foot stomping when I read his name. Verse 23.
“So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them. For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur (that is, the lot) for their ruin and destruction. But when the plot came to the king's attention [at Esther’s second banquet!], he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be hanged on the gallows” (vv.23-24).
There’s that reversal again! Haman is now gone, never to be mentioned again without shame.
And they came up with a name for the new holiday. Verse 26.
“(Therefore these days were called Purim, from the word pur.) Because of everything written in this letter and because of what they had seen and what had happened to them, the Jews took it upon themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed. These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never cease to be celebrated by the Jews, nor should the memory of them die out among their descendants” (vv.26-28).
And they haven’t!
The Jews still observe Purim all over the world. It will be March 2nd and 3rd in 2026. The Jews around the world will celebrate it on Adar 14 and the Jews in what were walled cities such as Jerusalem and Hebron will celebrate on Adar 15.
And they will raise the roof! They will party. They will feast! They have so much raucous fun on Purim. They’ll put on a play. They boo and hiss and stomp and have these things called “graggers” which are noisemakers to drown out the name of the enemy of the Jews.
And they cheer for the name of Mordecai! And the girls dress up like brave Esther. And there is food and drinks and music.
Days of feasting and joy. Because they know that their story was a comedy. In the literary since. That is, it had a happy ending. There was a great reversal, a great relief, and a great rest.
How much more should we raise the roof because we know the rest of the story?
Because we know that Jesus came and is coming again to turn our story into a comedy forever?!
My last R-word is “Reign.”
#4. REIGN.
That was the closest R-word I could get to mean “providence.”
The Jews named their holiday, “Purim.” Which is the plural for “pur,” that Persian word that meant something like “the die” or “the lot.”
[I would have gone with something like “Big Lots,” but that was apparently taken. Lotsa lots? Odd Lots? Probably not.]
I think it’s fascinating that they named their holiday after a game of chance. It’s like naming the holiday, “Dice.” “What are you guys doing for “Dice” this year?” “Have a Merry Dice!”
Or maybe it might better to say, “Chance.” They named the holiday, “Chances.” As in, what are the chances?
What are the chances that things would turn out this way?
What are the chances that Queen Vashti would refuse to obey King Xerxes?
What are the chances that a cute Jewish girl would take her place?
What are the chances that her cousin would overhear a plot to assassinate the king?
What are the chances that the king would not be able to sleep the very night the enemy was building his gallows?
What are the chances that the king would have that part of his history books read to him that night?
What are the chances that on March 7th, 473BC that the Jews would win?
What if there is no such thing as chance? (See Proverbs 16:33!)
What if there is only such a thing as providence? What if there is a sovereign ruler over all things who has an inscrutable but un-improvable plan for all things? And what if we are living under His reign?
This book, famously, never says His name. But that just makes you feel it all the more, doesn’t it?
It’s kind of like if I say, “Now, don’t think about a pink elephant.” Some of you are able to do that. Most of you immediately had a pink elephant in your mind.
“Don’t think about God when reading Esther. He’s not in there!”
No, He’s everywhere in there.
He may be hidden, but He is reigning.
Somebody was turning the events, and we know His name. And we know that He is reigning over our lives today. We don’t live in a random world. We aren’t at the mercy of chance. We don’t live in a meaningless world without a God Who is turning the events one by one in a incomprehensible way for our good and His glory. We see chaos. We see senseless violence. We see injustice. We can’t always see the His throne. But it’s always there.
He is always there on it. And one day His kingdom will come. It will be visible and uncontested and everlasting. “His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed” (Daniel 7:14).
Our God reigns.
“He rules the world with truth and grace,
And makes the nations prove
The glories of his righteousness,
And wonders of his love.”
- Isaac Watts
In verse 29, Queen Esther writes her own decree. This is wild. I never noticed this before. I don’t know how many times I’ve read this book. I never noticed that Esther sends out her own decree along with Mordecai. Look at verse 29.
It’s also about celebrating Purim.
“So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim. And Mordecai sent letters to all the Jews in the 127 provinces of the kingdom of Xerxes–words of goodwill and assurance–to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation. Esther's decree confirmed these regulations about Purim, and it was written down in the records” (vv.29-32).
And that’s the last time Esther is mentioned in her book or in the Bible. The last thing we hear from her is that she, as Queen, wants her kinsmen to remember what happened to them forever. Days of feasting and joy year after year after year.
It says in verse 31 that they had days of fasting, too. And the Jews do that as well. They fast for three days like Esther did, before Purim. And they read the Scriptures about the Amalekites and Agag and all of that leading up to the Tale of Queen Esther. And then they read and re-enact her story again. And here we are listening to it once more.
What a woman she was! What a great lady. What courage! What bravery! What wisdom! What love for her people.
Take a bow, Queen Esther. Well done, you!
And Queen Esther’s last thing that she leaves them with is not just their rescue but the command to remember their rescue. To not forget it. To not take it lightly. To mark it. To record it. To remember it. To revel in it. To rejoice. They were saved!
It’s easy to forget. It’s easy to lose sight of our salvation and to increasingly feel sorry for ourselves. And begin to ask again, “Where is God?” And that’s why we need reminders. Sundays, like this. Mile markers and landmarks. Baptism and the Lord’s Supper.
Holidays. Special days. Days like Christmas where we take a break and remember what God has done. When the kids dress up as Mary and Joseph and the Angels and the Shepherds. When we sing songs and eat great food and drink eggnog and give gifts to each and to the poor.
Days of feasting and joy.
Last chapter. Chapter 10. It’s only 3 verses.
Let’s do something new as we read it. Like the Jews do. Let’s cheer every time I read the name “Mordecai.” Okay? Give it YAY or a Whoop Whoop. Something like that, okay? There’s two of them. Chapter 10, verse 1.
“King Xerxes imposed tribute throughout the empire, to its distant shores. And all his acts of power and might, together with a full account of the greatness of Mordecai to which the king had raised him, are they not written in the book of the annals of the kings of Media and Persia? Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.”
Now, I know that these three verses are supposed to be encouraging, and they are as they talk about the “happy ending” for Mordecai. He’s come so far! He’s even mentioned in the history books that survive to this day.
And Mordecai was a good man that did good by his people.
Take a bow, Mordecai. Well done, you.
But this time through, I was really struck by how Xerxes is still the king, and he really hasn’t changed. He’s not still not a good man. The best thing that can be said for him here is that he raised up Mordecai. Good for him. Well done, you.
But verse 1 says that he imposed a tribute. That’s another tax. Probably to raise money to go fight the Greeks again. Maybe to pay for all of the damage that Haman did. That he let Haman do!
But Xerxes is pretty much just back to normal. He’s just doing Xerxes kinds of things. There’s no record that he really changed even though the Lord used him to rescue His people. The secular history books don’t mention Esther. And a few years later, Xerxes let his guard down again, and he was assassinated in his bed. He didn’t covert. As far as we know, he didn’t come to worship the God of his queen.
We end the book with a sense that as great as so many thing turned out there is still something important missing.
And that is the perfect king.
But you and I know that the perfect king was on the way.
And because of the wisdom of Mordecai and the courage of Esther, and over it all, the providential reign of God, that king would come.
The bloodline of the Messiah was saved on Adar 13, 473.
So that Jesus Christ could one day be born.
And bring the greatest reversal, the greatest relief, and the greatest rest ever imagined.
So that we can have days of feasting and joy forevermore.
***
Messages in this Series:
01. The King Gave a Banquet - Esther 1:1-22
02. “Hadassah” - Esther 2:1-23
03. "Bewildered" - Esther 3:1-15
04. "Who Knows?" - Esther 4:1-17
05. "What Is Your Request?" - Esther 5:1-14
06. "That Night the King Could Not Sleep" - Esther 6:1-14
07. "Queen Esther's Banquet" - Esther 7:1-10
08. "Another Decree" - Esther 8:1-17
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