Sunday, August 23, 2026

“Once” [Matt's Messages]

“Once”
Fixing Our Eyes on Jesus
The Letter to the Hebrews
Lanse Evangelical Free Church
August 23, 2026 :: Hebrews 9:27-28  

Are you ready?

How many times do we hear those words every day? How many times do we say them?

Are you ready?

You probably said them or heard them today. Are you ready for church? Are you ready to go? Do you have your shoes on? Are you ready for breakfast? Are you ready for tacos? Are you ready for the bounce-house? Are you ready to rumble? Are you ready to worship?

Are you ready...to die?

Oh. That’s a question we all need to have answered. It’s a question that is hanging over all of our heads.  It’s a question we may not have heard recently or asked recently out loud, but it’s one that we all have to have answered before it’s too late.

And this short passage of holy scripture presses that question upon us and tells us how to know if we are.

Are you ready?

Are you ready to study it?  Hebrews 9:27&28.


Now, as a church family, we’ve been studying this sermonic letter to some scared Christians, called “The Letter to the Hebrews,” and we’re about three quarters of the way through. Some of you are just joining us, and most of us need a quick recap, because it’s been a few weeks since we were in Hebrews together. 

These primarily Jewish Christians were getting nervous about persecution. They were being threatened with trouble from their neighbors and from the authorities for following Jesus Christ. That may be hard for us to understand in modern day America where Christianity is currently tolerated and has historically in many ways been privileged. But it hasn’t always been that way in history and isn’t that way in many places around the world today.

Follow Jesus. Get in trouble. 

So, these Hebrew Christians were tempted to stop following Jesus. They didn’t want to be in trouble (who does?), and the easiest way out of that trouble was to simply stop chasing after Jesus Christ. They were tempted to just go back “to being Jews” and following what they  grew up on–the Old Covenant from the Old Testament, the Hebrew Scriptures.

But this wise pastor loved these Hebrew Christians enough to know that that was the exact wrong thing for them to do, so he sat down and wrote them this letter that draws heavily from their beloved Hebrew Scriptures to show them that there is no going back, that Jesus is greater, better, superior to everything in the Old Covenant, and in fact, is what everything in the Old Covenant was pointing to.

And he called the Hebrews to “fix their eyes on Jesus” and not look back. And that’s what we’ve been doing this year as we’ve studied this letter together. Fixing our eyes on Jesus.

For the last several months we’ve been studying the center of the letter which centers on how Jesus’ sacrifice is superior to the Old Covenant sacrifices and sufficient for our eternal salvation.

We’ve been talking a lot about blood. In fact, the last message was entitled, “Cleansed With Blood,” which sounds almost like a crazy thing to say. We don’t use blood to clean most things! Blood stains, right? Blood stains. 
 
But not sin. Blood cleanses sin. In fact, we’ve learned a fundamental rule of the universe, and that is: without blood there is no forgiveness for sins (see 9:22). 

And by blood, the book of Hebrews means “a sacrificial death.” Not so much the red stuff with corpuscles and so on, but what that red stuff stands for–the sacrificial death of an innocent living being in the place of a sinner. It takes a bloody death to get to a holy God. 

There was lots of blood in the Old Testament. We’ve been learning about the Old Covenant sacrificial system where bulls and goats and lambs were killed, and their blood was poured out on altars by priests. 

In particular, we’ve focused on the annual Day of Atonement, Yom Kippur, when the Levitical Aaronic High Priest took the sacrificial blood into the Holy of Holies, the Most Holy Place in the Tabernacle and sprinkled the sacrificial blood on the Mercy Seat, on the Atonement Cover, making atonement for the people of God (see Leviticus 16).  

That sacrifice was a great thing for the people of God. But now something better has come! 

Three words, right? We now have what?

Great. High. Priest.

We now have a greater high priest, Jesus the Son of God, Who has entered into a greater sanctuary (into the heavens!) the most holy place in the universe. The very throne room of God. And our greater high priest has entered there with a greater blood sacrifice. He has presented His very own blood!

The sentence right before our passage for today says (v.26), “[Jesus] has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.”

Our great High priest is both the One who presents the sacrifice but is also the sacrifice Himself!

That’s what we’ve been learning. And that gets us ready to be confronted with the basic truths of Hebrews 9:27 and 28. These are some of the most fundamental truths that Christians believe. These are the facts. I believe every Christian who can should have these two verses memorized. I’ve preached them many times, especially at funerals. These are the basic facts. They may not teach them in public schools with  reading, writing, and arithmetic, but they are the fundamentals that everyone must grapple with. And they turn on this one word that is our sermon title for today, “Once.”

Once. In these two verses, I see two key “onces” and a “once again.”

The writer to the Hebrews loves this word, “once.” Perhaps a bit ironically, he uses it again and again.

He especially uses it with the words “for all.” “Once for all.” How many times have we seen that so far in Hebrews? Anita sang a song about it last time. It’s there in verse 26, and we’re going to see it again next week in chapter 10 when he really is going to give it to us, “once for all.”

But here in verses 27 and 28, it’s just “once.” As in “only one time and one time only.”

I’ve got three points for us this morning, and each one raises an important question for our hearts. 

#1. WE ALL WILL DIE ONCE.

Look at what he says in verse 27.

“Just as man is destined to die once, and after that to face judgment...”

Stop right there, in the middle of his logic. You can tell he’s got a bigger point he’s making with that “just as,” but he lays down as an unarguable fact that humans are destined to die once.

You and I are going to die once. Have you grappled with that fact?

Many people are ignoring it.
Many people do not want to think about it.
Many people are trying to avoid it altogether. 

There is a whole industry right now (immortalism, transhumanism) that is not just trying to keep people healthy as long as possible, but to elongate human lives without end. To eliminate death.

Good luck with that. The Bible says here, “man is destined to die once.”

Now, that’s talking about human death. The ceasing of human life. The heart stops. The brain stops. The body stops. The soul goes to judgment.

There is something in the Bible called, “the second death” which is the death of the soul, the eternal separation of the human soul from eternal God in the lake of fire (see Revelation 2:11, 20:6, 14, and 21:8). This isn’t talking about that when it says that humans will only die once. Some will die the second death.

And there are a few exceptions in human history. There is Enoch in the book of Genesis and Elijah in 2 Kings. And there are those believers who will be alive at the return of Christ and not "sleep" but will be changed in the blink of an eye at the last trumpet (see 1 Corinthians 15). They’ll skip that human death thing on their way to glory, and that group might include some of us if Jesus returns in our lifetimes. May it be so!

But aside from those few biblical exceptions, this is the general unalterable rule. 

We will all die once. We are all headed to our graves.

You are mortal. Do you know that? You are going to die. And you’re only going to die once.

This rules out reincarnation, doesn’t it? Life is not a great big circle where you live and then die and then come back as another life form (maybe a butterfly, maybe a cow, maybe Shirley MacLaine) and then die again and then live again and then die again and then live again. 

Life and death on constant repeat. 

Nope! That’s not how it is. That’s wishful thinking. It’s not like a video game where you “die” and then re-spawn. 

We’re not on a circle. We’re on a line. And on that line we’re inevitably headed towards death. Ever since Adam we’re inevitably headed towards death (see Romans 5:12). 

Once. And after that, judgment. After we die, we get judged. 

Have you grappled with that fact?

Many people do not.
Many people do not want to think about judgment. 
Many people are trying to avoid it altogether.
But it is coming.

You and are headed towards death and then judgment by a holy God. 

Question: Are you ready?

Because it’s coming. 

The word translated “destined” in the NIV is “apokeitai” in the Greek, and it can also be translated “appointed.” The King James, ESV, and CSB Bibles all use the word “appointed” in verse 27. That means that you and I have an appointment with death and judgment.

Do you like appointments?

I often do. It all depends on what the appointment is for.

My friend and former publisher Dave Almack called me this week and set an appointment for lunch on Friday, and he was paying! So I loved that appointment. I looked forward to it all week long, and then we got to catch up after a long time of no see.

But I don’t especially like an appointment with the dental hygienist. No offense, Renee, and I know it’s important, but I don’t especially like making an appointment for someone to poke around in my mouth with sharp instruments and spray guns.

So how about your appointment with death and judgment? Who is looking forward to that?!

Here’s the question though: Are you ready for your appointment?

Because this is an appointment you’re going to keep. You and I don’t make these appointments, but we are going to keep them. That’s why “destined” is such a good translation in verse 27. Death and judgment are inevitably coming, and the question is not “Are you going to go to your appointment?”, but “Are you ready for it?” Are you ready for your date with death?

You don’t know when it’s going to be. We do not know who is the next person in this room that is going to die. We do know that every person in this room is going to die.

“...once [and only once], and after that to face judgment.”

Are you ready?

Are you ready for your heart to stop?
Are you ready for your lungs to stop?
Are you ready for your brain to stop?
And are you ready to be judged by a holy God?

Because we’ve learned that God is holy, holy, holy and cannot stand sin. Perfection is required.  Holiness is necessary. God does not let sinners stay in His presence.

We’re going to learn in the next chapter that, “It is a dreadful thing to fall into the hands of the living God” (Hebrews 10:31).

Are you ready to face God?

Because there is no second chance. You don’t get a “do-over.” It says, “once,” it means once!  It’s die once and after that judgment. There’s no going back through the line again. So this is super-important: Are you ready?

Thankfully, we can be made ready by the blood of Jesus Christ! That’s what he is saying in verse 28. 

“Just as man is destined to die once, and after that to face judgment [now he finishes the logic], so Christ was sacrificed once to take away the sins of many people...”

#2. CHRIST WAS SACRIFICED ONCE.

You see his logic? Once and then once?

All humans die once.  Jesus was a human. He died once. But His death was special. He died as an offering, a sacrifice.

What we’ve been learning in the rest of this chapter. He died in our place. He offered up His blood. And He did this for His people. It says, “to take away the sins of many people.”

Some versions say, “to bear the sins of many” (KVJ, ESV, CSB, etc). And that’s a echo of Isaiah 53, isn’t it? This pastor loves his Old Testament. And he knows that Isaiah 53 (written 700 years before He was even born) is all about Jesus:

“He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all.

...Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors” (Isaiah 53:3-7, 12).

This is how a sinner like you and like me could be ready to face death and judgment!

Because of the blood of Jesus Christ! Cleansed by His blood. Jesus died on the Cross as a sacrifice for sin, and His blood covers and cleanses all those who put their faith in Him.

So that raises the question: Are you trusting in the blood of Jesus Christ?

Jesus died once, and that’s all it took. He didn’t have to die over and over again. He died one time for all time. And His death saves all those who come to Him. 

Have you turned from your sin and put your faith in the blood of Jesus Christ? It’s gross. It’s gory. It’s hard to think about Jesus dying like He did. But there is no salvation without it. His blood is precious, and it’s our only hope. Jesus died and then He was buried, and then He came back from the dead! He was resurrected and lived once more! And then the Bible tells us that He ascended into heaven as our great high priest to intercede for us on the basis of His precious blood. 

So that our sins are taken away. What a wonderful thought that is! Our sins covered and cleansed and paid for and gone because of the blood of Jesus Christ.  Are you trusting in Him?

Those are the two “onces,” but there is also a “twice.”

In the last part of verse 28, we get a “second time.” Look at verse 28.

“...and he [Jesus Christ] will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.”

3. CHRIST IS RETURNING ONCE AGAIN.

Jesus is coming once more.
 
Verse 26 says that He appeared at the end of the ages to do away with sin by the sacrifice of Himself. And where is He now? Church, where is Jesus now?

He’s at the right hand of the Majesty on High! But He’s going to appear once again here on earth. This time, “not to bear sin.” He’s not going to come and die again. He’s done that once and only once. Next time He comes, what’s He going to do? 

He’s going to bring salvation! What does that mean? It sounds really good. What does it mean? Don’t we have salvation already? Yes, we do, but we don’t have it in full now. We have it promised. We have our sins forgiven by the blood of Christ, but this is not as good as it gets. As good as the Back to School Bash is going to be, it’s not nearly as good as what the kingdom of heaven will be! We will be saved, not just from the penalty sin or even the power of sin, but we’ll be saved from the presence of sin!

Everything broken will be fixed.
Everything wrong will be made right.
Everything sad will come untrue.

When Jesus comes, salvation will come in all of its glorious fullness.

I can hardly wait. Can you?

Of course, we have to wait. Right? Because Hebrews 9:28 says that it’s those people who are waiting that will get the salvation that is coming! Look at verse 28 again.

“...and [Jesus] will appear a second time, not to bear sin, but to bring salvation to [whom?] those who are waiting for him.”  

Are you waiting for Him?

The word for Greek word for “waiting” in verse 28 is “apekdecomenois,” and it means more than just sitting passively twiddling your thumbs. It has a flavor of eager expectation (see Romans 8:19, 23, 25, 1 Cor. 1:7, Col 5:5, 1 Peter 3:20). It’s waiting for something you can’t hardly wait for. You’re longing for it. 

Are you longing for the return of Christ? Do you want Him to come? Do you want to see Him? Do you want to be with Him? Are you doing the things we’re supposed to do when we’re waiting?

Last year in 2025, we focused on the return of King Jesus. We studied the Prophecy of the Wiseman Daniel and the promise of the victorious coming King of Kingdoms. And we also studied 1 and 2 Thessalonians about how to live in the meantime as we look for Jesus to return at time known only by God.

Our waiting is active. It’s not passive. We stay busy on the king’s business. And we don’t get all comfortable with the kingdom of this world. We go around living out the values of the kingdom to come as citizens of the kingdom that is coming, but we do it with one eye cocked to heaven. One ear listening for the trumpet.

Our hearts beating for the return of the king. 

As Paul said in Philippians 3, “But our citizenship is in heaven. And we eagerly await [same Greek word] a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body” (Philippians 3:20-21). 

So that our new bodies will never die again. That’s salvation! Are you waiting like that? 

You can know that you are ready if you are waiting.

You can know that you are ready for death and judgment if you are trusting in the blood of Christ and are eagerly waiting for Him to return. You can know that you are ready if you are waiting.

Some of the people that this pastor is writing to were in danger of stopping waiting.

They were tempted to give up on Jesus. They were going to stop waiting for Him. Stop thinking about His return. Stop hoping in His kingdom. Stop living out the values of His kingdom to come. It was just too hard.

But this pastor knows better. He knows that waiting for Jesus is the way to get through the hardness of this world. Waiting for Jesus is the way to resist temptation and to weather the storms, including the storms of persecution. Waiting for Jesus is the way to hold on.

Because when we’re waiting for JESUS. Not just for His salvation. Not just for what He will do for us for eternity–which will be wonderful. But we’ll be waiting for Him.

Have you ever longed for someone to come home? Maybe it’s a spouse who has been on a business trip? Often it’s a father or a mother who has been away.

I remember coming home from a ministry trip, and my kids just going wild. “Daddy’s home! Daddy’s home!”

That’s how I feel now when they come home. “Isaac’s home! Pete’s home! Macy’s home! Hooray!”

We’re looking forward to when we see Robin again. And Andrew. It’s been since January since we saw Andrew. We’re longing for him.

Are you longing for Jesus? 

I was taught something I had never heard before on this passage this week. A few of the commentators I read pointed out that how great the people of Israel felt when the high priest would come out of the Holy of Holies after applying the blood on the Day of Atonement.

Some of them were probably holding their breath to know if the high priest who had gone into the most dangerous place in the world with incense and  blood would safely come out again.

And then they’d rejoice like nobody’s business when he emerged from behind the veil to the Most Holy Place.

There are even historical accounts of this from the time between the testaments. Where the people rejoiced that their High Priest had returned bringing word of their forgiveness for another year.

How much more should we be longing for the return of our Great High Priest bringing salvation to those who are patiently (because we don’t know when) actively (because He doesn’t want us just twiddling our thumbs) and eagerly (because He is so worth it!) waiting for Him.

When He Comes, Our Glorious King
All His Ransomed Home to Bring
Then Anew This Song We’ll Sin:
Hallelujah! What a Savior!
- Philip P. Bliss (of Clearfield County, Pennsylvania!).

Once again: Fix your eyes on Jesus.

Get ready for Him.


***

Messages in this Series:

01. "The Son" - Hebrews 1:1-4
02. "Superior to the Angels" - Hebrews 1:5-14
03. "Such a Great Salvation" - Hebrews 2:1-4
04. "We See Jesus" - Hebrews 2:5-9
05. "Flesh and Blood" - Hebrews 2:10-18
06. "Fix Your Thoughts on Jesus" - Hebrews 3:1-6
07. “Today, If You Hear His Voice” - Hebrews 3:7-19
Bonus Historical Message: The Gift of My Rest - A Fictional Letter of Sabbath Theology
08. "A Sabbath-Rest for the People of God" - Hebrews 4:1-13
09. "Great High Priest" - Hebrews 4:14-16
10. "The Source of Eternal Salvation" - Hebrews 5:1-10
11. "On To Maturity" - Hebrews 5:11-6:3
12. "We Speak Like This" - Hebrews 6:4-12
13. "An Anchor for the Soul" - Hebrews 6:13-20
Bonus Message: "Fix Your Eyes on Jesus" - 2026 West Branch Baccalaureate
14. "In the Order of Melchizedek" - Hebrews 7:1-19
15. "A Priest Forever" - Hebrews 7:20-28
16. "Better Promises" - Hebrews 8:1-13
17. "By His Own Blood" - Hebrews 9:1-14
18. "Cleansed with Blood" - Hebrews 9:15-26

Sunday, August 09, 2026

“Great Is Our Lord” [Matt's Messages]

“Great Is Our Lord”
Lanse Evangelical Free Church
August 9, 2026 :: Psalm 147:1-20


Hallelujah!

Who can translate that for us? Who knows what the Hebrew word “Hallelujah” means in English?

“Praise the LORD.”

That’s right! We’ve got some Hebrew scholars here this morning!

Hallelu” (praise) “jah” (short for “Yahweh,” the covenant name for God).

Hallelujah, praise the LORD. That’s the theme and the chief application of Psalm 147. 

In fact, that’s the theme of the last five songs in the Psalter. Psalm 146, 147, 148, 149, and 150 all both begin and end with the Hebrew, “Hallelujah.” Our Challenge group probably learned that a month ago because they studied the psalms in Kansas City. These five songs begin and end (like bookends) with a call for the LORD’s people to praise Him. And they give many good reasons to do it, too.

Our God is worthy of our praise. He doesn’t just demand it. He is worthy of our praise. We have good reason to say, “Hallelujah.”  

In this psalm, those good reasons are summed up in verse 5 which says, “Great is our Lord.” That’s the title for this message, and it’s says a lot in just a few words. “Great is our Lord.”

He is great.
He is Lord.
And He is our Lord.

“Great is our Lord.”


Interestingly, this is the only place in the Bible that has those particular words in that particular order. “Great is our Lord.” The idea is all over our Bibles, and we’ve been singing about it all morning, “How great is our God!” But those words in that order? Only here in Psalm 147. 

The Hebrew is “Gadol Adonai-nu.” “Great is our Lord.”

So you know that you’ve gotten this Psalm into you in the right way if you find yourself wanting to praise our Lord because He is so great.

Let’s see if we can’t get there together. Let’s start in verse 1.

“Praise the LORD. [Hallelujah!] How good it is to sing praises to our God, how pleasant and fitting to praise him!”

That’s a good way to start, isn’t it? The psalmist says that it’s so good and so right to praise the Lord. It just feels good! He says, “how pleasant” it is. How enjoyable. How happy it makes us to fill our mouths with praise. 

Now, I know that we don’t always feel that way. Sometimes, we have to tell ourselves this to get our hearts in gear. You know what I mean? How does that song “Gratitude” that they brought back from Challenge say it, “Come on, my soul, don’t you get shy on me. Lift up your song...” That’s what verse 1 is trying to do, too. To remind our souls how good it even feels to praise God.

Did you feel it this morning as we were singing, “Bring praises! Bring praises forever to the Lord! Bring praises! Bring praises together!”

It is good and pleasant to sing praises to our God. It’s good and right to do so. This is what we were made for. You and I were made to praise God.

And God is worthy of our praise. “Great is our Lord.”

Now, there are two important themes that run throughout this whole psalm like two threads that are tied together and should not be untied.

The greatness our our Lord in Psalm 147 is in both the big and the small.  Not just one but both together. his Psalm goes big! It shows the gigantic power of God especially in His creation. And it also goes small. It shows the compassionate caring of God for His people.

It’s a lot like the other two psalms that we have studied together this summer. Remember at Family Bible Week we studied Psalm 8 and saw God’s majesty...and all of His mindfulness? And then after Challenge we studied Psalm 139–the inescapable God who is everywhere and also knows us intimately, down to our very thoughts?

Psalm 147 is like those. It sings of an unimaginably powerful God who is at the very same time unbelievably caring for His covenant people. We see this right from the beginning, in verse 2.

“The LORD builds up Jerusalem; he gathers the exiles of Israel. He heals the brokenhearted and binds up their wounds. He determines the number of the stars and calls them each by name. Great is our Lord and mighty in power; his understanding has no limit.”

Do you see how he goes both big and small? When I read this, I’m immediately drawn to verse 4. 

“He determines the number of the stars and calls them each by name.”

Do you know how many stars there are? No, you don't. No human being does!

I looked it up this week. NASA says that there are more than 100 billion stars (including our own sun) in the Milky Way galaxy alone. But that’s just one galaxy. Astronomers estimate (nobody knows but God) that there are (ready for this?) one septillion stars in the universe.

Anybody know how many is a septillion? It is a trillion trillion! One trillion times one trillion is one septillion. That’s a 1 followed by 24 zeroes.

Psalm 147 says that the LORD determines then number of the stars and calls them each by name!

He not only made them (He made the stars!!!!), but He’s got His own name for each one! Does that make your brain bubble? He makes them all and remembers them all!

I can’t remember where I put my car keys. He remembers where He put all of the stars, and what all of their names are! “Great is our Lord and mighty in power; his understanding has no limit.”

The Hebrew word for “limit” is the same as the word for “number” in verse 4. He can number the stars, but we cannot number his understanding! He is all powerful and all wise.

Hallelujah!

He is the star-maker, and the star-knower. The LORD is all powerful and all wise.

But don’t forget verses 2 and 3! Don’t jump over verses 2 and 3! The God who numbers the stars–who does He care about?

“The LORD builds up Jerusalem; he gathers the exiles of Israel.”

Oh, He cares about Israel. And not just Israel, but Israel whom He had sent into exile. Point number one of three this morning. Great is our Lord:

#1. IN RESTORATION.

Most scholars think that this psalm was written late in the time of the Old Testament, after Israel’s return from the exile. So this wasn’t written in King David’s time or Solomon’s, but much later after the end of 2 Kings, after Daniel, after Esther when God’s people had broken the covenant and been sent off in discipline for their idolatry and rebellion. After the books of Ezra and Nehemiah, when the Lord in His grace brought them straggling back from Babylon and Persia. And then this psalmist wrote this song. “The LORD builds up Jerusalem; he gathers the exiles of Israel.”

It’s a song of restoration.

“He heals the brokenhearted and binds up their wounds.”

Isn’t that interesting? When you think about this powerful God who creates stars, and you think about who might be on His mind, do you think about brokenhearted people?

Do you think about exiles? Do you think about grieving people? Hurting people? Traumatized people?

I’m reading a book right now about trauma. It’s called When It’s Trauma, and it’s about walking with people who have seen great suffering. The brokenhearted. 

That’s who is on the LORD’s mind! He sees their grief. He knows what they have been through. He knows how they are hurting. And He’s helping them to rebuild.

And that same God is the God you and I belong to in the New Covenant. And He sees your grief. He sees your trauma. He sees your broken heart. And He’s here to help you rebuild. To bind up your wounds and heal. The same God who numbers the stars sees your pain.

“Great is our Lord and mighty in power; his understanding has no limit.”

He doesn’t just understand the stars. He understands your pain.

And we know, because of what we’ve been learning in Hebrews, that He understands it personally in the Person of Jesus Christ. 

“For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet was without sin” (Hebrew 4:15).

He knows what it’s like from the inside. “His understanding has no limit.” It is limitless. Infinite. All of that star-making power, and it is concentrated on those who do not deserve His help and can’t help themselves. Look at verse 6.

“The LORD sustains the humble but casts the wicked to the ground.”

Our big God is a God of justice. He will, in the end, see that is made right in the world. The wicked will be cast down to the ground, to the grave, to judgment. And the wicked here are seen as proud. The proud will be humbled.

But the humble will be sustained. What a glorious word that is! “The LORD sustains the humble.” That’s the needy ones and the ones who know they are needy.

Do you know that you are needy? Do you feel small? That’s good. Because this big God has His big eyes on the small. On the needy. 

Jesus said, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5:3). The Apostle James said, "Humble yourselves before the Lord, and he will lift you up” (James 4:10).

Because our God is not just a God of justice, but a God of grace. Great is our Lord in restoration.

What’s the application of that? Praise the Lord! Look verse 7.

“Sing to the LORD with thanksgiving; make music to our God on the harp.”

And the guitar and the electric keyboard, and every other instrument you can tune to His praise, especially the human voice.

“Sing to the LORD with thanksgiving!”

That He would think about you and me and restore us? After what we’ve done to Him and what has been done to us? That He would bend His attention to restoring us?

And not just restoring but sustaining us, preserving us.

Great is our Lord...

#2. IN PRESERVATION.

Verse 8 through 11 emphasize God’s provision for all creation and especially for His covenant people.

Verse 8, again, goes big:

“He covers the sky with clouds; he supplies the earth with rain and makes grass grow on the hills. He provides food for the cattle and for the young ravens when they call” (vv.8-9).

Sounds like Shaggy’s song, doesn’t it? “You’re in Everything I See.”

I see clouds. Those come from God.
I see rain. God.
I see grass. God.
I see cows fed. God.
I see birds fed. God.

It’s a step down from the stars, we’re in the atmosphere and the hillside, but it’s all of the weather and all of the food chain. It all comes from Yahweh. If anyone (or anything) eats today, it’s because God fed them.

Scientists can track the weather. They can describe the water-cycle. Meteorologists can tell us the probabilities of the weather. They can’t predict the weather, but can tell us the chances.

But God can control the weather. God is behind the weather. He created the water-cycle. He keeps it going. And He directs it whichever way He wants. If you want a certain kind of weather, don’t talk to the weather-man, talk to God. I’ve been talking to Him about the Cruise-in for Saturday. I’ve been asking for no rain this year. But He knows best. He is so powerful! And He uses that power to provide. 

And who does He delight to provide for?

Who would you guess?

I think we would naturally guess that He delights to provide and preserve the great. The strong. The popular. The powerful. The wealthy. The big. That’s who we are often impressed by.

He is great, so we might assume that He is attracted to greatness.

But we would be wrong. Look at verse 10.

“His pleasure is not in the strength of the horse, nor his delight in the legs of a man; the LORD delights in those who fear him, who put their hope in his unfailing love” (vv.10-11).

Now, he’s not saying that God doesn’t like a strong horse or a fast running man. Isn’t not that God doesn’t like the horses at Miracle Mountain Ranch or that God doesn’t like soccer.

He made the strong horse, and He gives fast running men their strong legs. The song is saying that God is not impressed by them. Like we are. We are impressed by the strength of a horse. This is probably a war horse. We count up how many war horses we have on our side. The legs of a man? A soldier. We count up how many soldiers we have on our side.

Or how many are on their side. And we start to get worried.

We count up how many dollars are in our account.

How much we can bench press.
How long our resumes are.
How many in our family.

Or how many dollars are in their account.
How much they can bench.
How long their resume is.
How many in their family.

That’s what impresses us.

But not God. He doesn’t need all of that.

He’s got Himself! And, we’ve got Him, too.

So that’s what gives pleasure to God. That’s what delights the LORD.

He delights in our trusting in Him. Look at verse 11 again.

“The LORD delights in those who fear him, who put their hope in his unfailing love.”

Do you want the LORD to delight in you? Do you want the LORD to take pleasure in you? Do you?

Here’s how you impress the LORD. You trust Him. You fear Him. That’s not abject terror. Like screaming and running away. It is fear though. It’s your heart trembling before a holy God. It’s not treating Him lightly with contempt or ignoring Him. It’s your heart bowing before Him and running towards Him. Those who fear the Lord want Him.

Here’s how you delight the LORD. You hope in His unfailing love.

The Hebrew word is “hesed.”

It’s almost impossible to translate because it’s so wonderful. It’s love, but it’s not just love. It’s loyal love. It’s gracious love. It’s merciful love. It’s steadfast love. Our LORD delights to give grace to those who place their hope in His grace.

Now, let me flip this around: Are you putting your hope in His unfailing love? Are you?

If you are, then the LORD is delighting in you! Yes, you heard me right. The LORD, Yah, Yahweh, is delighting in you right now. He is pleased with you!

I don’t know about you, but this blows my mind more than the fact that He numbers the stars. He is preserving His people, those who put their hope in His “hesed.”

And He is just loving it! He doesn’t need us. He doesn’t need us to be strong. He needs us to know our weakness and to hope in His strong love. 

What’s the application of that? Praise the Lord! Look verse 12.

“Extol the LORD, O Jerusalem; praise your God, O Zion, for he strengthens the bars of your gates and blesses your people within you. He grants peace to your borders and satisfies you with the finest of wheat” (vv.12-14).

Now, again, this was written for people of God under the Old Covenant who had recently returned from exile. Especially the city of Jerusalem which was built on Mt. Zion and often called “Zion” itself.

Jerusalem had been burned. It had been ransacked. It had been overrun by Babylonians. And the temple destroyed in 586 BC. It’s citizens were dragged off into captivity.

But years later, their grandchildren and great grandchildren were back and were rebuilding. They rebuilt the temple. They rebuilt the wall around Jerusalem.

And the LORD Himself strengthened the bars of its gates and once again blessed the people within them. He gave them "shalom" just as He had promised when He said, “For I know the plans I have for you...plans to prosper you [shalom you, give you peace], and not to harm you, plans to give you hope and a future (Jeremiah 29:11).

He did that. In part then, and He will do that in the future when He restores Zion to the fullest extent.

We learned earlier this year when we studied Psalm 87 that “Zion” is a picture of heaven. It’s poetic and prophetic, and it’s talking not just about those people then in physical, geographical Jerusalem but the Zion to come. 

We’re going to see that again even more clearly when we get to Hebrews chapter 12. We can sing this song because we are Zion, too.

But the focus here in Psalm 147 is on how good God is being to Jerusalem.

He is blessing them.
He is sustaining them.
He is prospering, “shaloming” them.
He is satisfying them.
He is preserving them.

And He’s doing it with a word. 

The focus on these last few verses is on God’s command. God is doing all this, but He doesn’t have to like run around doing everything. “Okay, I’m going to go up to the gates and strengthen the bars now. Okay. Strengthen, strengthen, strengthen. Okay it’s time to make the wheat. Growing wheat, growing wheat, growing wheat.” 

No, He says the word and it happens. Look at verse 15.

“He sends his command to the earth; his word runs swiftly. He spreads the snow like wool and scatters the frost like ashes. He hurls down his hail like pebbles. Who can withstand his icy blast? He sends his word and melts them; he stirs up his breezes, and the waters flow” (vv.14-18).

Do you see it? Do you feel how God is ruling the world by simply saying the word? 
He rules the world by saying the word.

I love all of the weather in this song. We all care about the weather, but we can’t control it. The LORD can. It’s all the weather. You’ve got snow and frost and hail and icy winds. That’s all winter, and it’s coming. I know it doesn’t feel like it today, but just you wait.

But God isn’t just the God of autumn and winter. He says the word, and it’s spring and summer. The ice melts, the rivers run, April showers bring May flowers. Just because God says so!

And what will be the kicker for this song of God’s glorious power? What would you make be the last verse of this song that celebrates the God who numbers the stars and controls the weather?

The psalmist says, “Oh, here’s a great miracle! He gave us His words.”

He doesn’t just command creation, he has revealed His covenants. Look at verse 19.

“He has revealed his word to Jacob, his laws and decrees to Israel. He has done this for no other nation; they do not know his laws. Praise the LORD.”

The psalmist is not bragging. We know that by now. 

At first, whenever I read this, I feel like he’s bragging. “We’ve got the law, and the pagan nations don’t.” But, no, he’s overwhelmed that the creator God would do this for them.

He’s singing about their exile.
He’s singing about their brokenness.
He’s singing about their humility, their smallness.
He’s singing about their weakness.

He’s singing about how they don’t deserve all of these unbelievable blessings from this incredibly powerful God.

“Why has God been so gracious to us? He has done this for no other nation!”

“He has given us the Law!”

Great is our Lord....

#3. IN REVELATION.

Not just in creation but in revelation.

God has revealed His word to His people!

He’s told us Who He is.
He’s told us what He wants.
He’s told us what He wants for us.

He’s not been quiet.

He’s revealed Himself and His will to His people.

What an wonderful gift that is! The psalmist is just shaking his head in wonder at God’s gracious condescension. 

And if that’s how this songwriter felt about the Old Covenant? How much more should we be amazed at God’s grace in giving us the New Covenant? The one mediated by our Great High Priest Jesus Christ. The final Word. The final Revelation of God to human beings like you and me.

The God who kindled the stars humbled Himself and became a human being Himself. And then He lived a perfect life and died a sacrificial death to save us from our own sins. And then He came back to life to give us life. And He ascended to the right hand of the Majesty on high and always lives to intercede for us.

That’s unfailing love! And it is our only hope.

What’s the application of this truth for those who are hoping in Him?

Praise the LORD!

He is great!
He is LORD.
And He is ours.

HALLELUJAH!


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