Sunday, January 05, 2020

"A Beautiful Thing" [Matt's Messages]

“A Beautiful Thing”
Following Jesus - The Gospel of Matthew
January 5, 2020 :: Matthew 26:1-16

Last week (last year, last decade!), we concluded our study of the Olivet Discourse Matthew 24 and 25, that great big final teaching on eschatology, the doctrine of Last Things, Jesus’ teaching on Jesus’ own return.

And now in chapter 26, we turn the corner back into the crucial events of that crucial week that we often call Passion Week or Holy Week.

We’ve actually been slowly walking together through the events of this crucial week in Matthew since the month of July.

These events are worthy of our close study and careful consideration especially for application, for what they mean for our lives today. These crucial events are at the center of the gospel that we believe.

Now, here’s the title for today’s message:

I’ve stolen it from verse 10. It’s called, “A Beautiful Thing.”

Because in today’s passage a woman does to Jesus what Jesus calls “a beautiful thing.”

That’s not how everybody sees it, but it’s how Jesus sees it, and how Jesus sees something is the right way to see a thing!

“A Beautiful Thing.”

You know, there are really two beautiful things in this passage, and there are at least 2 really ugly things in our story, as well.

And there are also two major prophecies by the Lord Jesus.

One that has already come to pass, and one that is going to come to pass in this very room on this very day!

How’s that for a prediction?

How do you feel about fulfilling a prophecy of Jesus this very morning in this very room? Want to do that?

Now, remember, Matthew did not put these verse numbers in his book.

The great big 26 is there to help us find it, but Matthew didn’t put it there.

Matthew flows right from chapter 25 right into chapter 26.

He flows right from the Son of Man judging all the nations like a Shepherd separating the sheep from the goats right into these words. Matthew 26, verse 1.

“When Jesus had finished saying all these things, he said to his disciples, ‘As you know, the Passover is two days away–and the Son of Man will be handed over to be crucified.’”
What an amazing ending to this End Times Teaching!

Jesus just said that the Son of Man [same words] was going to come in all of His glory with all of His angels and sit on His glorious throne.

In almost the next breath He says that the Son of Man is going to be handed over to be crucified, this week!

The judge of all of the nations is going to be judged Himself!

And He’s going to be executed on a Cross!

I know that we know this already, but this is utterly incredible!

The crucial events of this week are incredibly strange.

They are incredibly ironic.

They are incredibly upside-down.

Nobody would ever come up with this story if it weren’t true!

The Son of Man is going to be handed over to be crucified.

Here’s the first strangely beautiful thing I want to point out to you:

Jesus knows this, and Jesus is choosing it.

It’s one thing that we all know it in hindsight.

It’s a whole other thing that Jesus knew it with foresight.

What day is this? I think it’s Tuesday of Passion Week.

It seems that Jesus taught this Eschatological Olivet Discourse on the Tuesday of this Crucial Week.

And Passover is going to happen on Thursday. It’s two days away.

If you knew that you were scheduled to be executed in State College in two days, what would you do today?

I don’t know about you, but I would get in my mini-van and head towards Chicago!

But Jesus hangs around town.

Jesus knows what’s going on, and Jesus is choosing it.

That’s a beautiful thing.

In just a few minutes, we’re going to remember Jesus’ crucifixion at His Table.

And we need to remember that He chose it.

Not only did it not take Him by surprise, He walked right up to it.

And He told His disciples that it was coming.

And, for us, that’s a beautiful thing.

Now here’s the first ugly thing in today’s story. I think it happened on the next day, on Wednesday. It’s a conspiracy, a devious plot, and it’s in verse 3.

“Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, and they plotted to arrest Jesus in some sly way and kill him.”

I love that Matthew tells us that it’s Jesus’ plan before he tells us about these bad leaders’ plan.

So we don’t get the idea that they are truly in charge. They can’t do a thing (even such an evil thing) that doesn’t somehow conform to the grand plan of God.

But it is an evil thing they plan.

They plan a murder.

They plan the assassination of an innocent man.

This is the first time in a long time in the Gospel of Matthew that Jesus is not center stage. Jesus isn’t in this scene. This conspiracy takes place at Caiaphas’ house (the son of the last high priest who was named high priest by Rome by that Governor Quirinius that we always hear about on Christmas Eve). Interestingly, in 1990, archaeologists uncovered what they think may be Caiaphas’ house and maybe even discovered the box (the ossuary) that his bones were buried in.

Caiaphas is the high priest, and with him mare are the chief priests and the elders, but they are not leading the nation for God and for good.

They are doing evil.

They are plotting to arrest and secretly kill Jesus.

Just let that sink in.

These religious people planned to kill Jesus.

Verse 5. “‘But not during the Feast,’ they said, ‘or there may be a riot among the people.’”

They want to wait a week.

They want to wait until the big holiday crowds go home. Jesus has been too popular, and they don’t want to stir something up.

Question: Do they get their wish?

Well, they do get to kill Jesus.

But they don’t get to do it when they wanted.

I think that’s so ironic!

When do they get to kill Jesus?

On the day that Jesus said they would.

I wonder who is really in charge here?!

Now, here’s the story of the beautiful thing.

It’s actually a flashback a few days in time. If you track this event in the other gospels, John tells us that it actually happened before the Triumphal Entry.

But I think Matthew places it here in his book to juxtapose it with what Judas does in the next story.

Regardless, it happened, and it was a beautiful thing. V.6

“While Jesus was in Bethany in the home of a man known as Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.”

Now, it’s really something that Jesus is in the home of a guy named “Simon the Leper.” I mean if he’s still leper, Jesus was disobeying the Mosaic Law, but it probably means that Simon used to be a leper. That Simon is now healed.

I wonder who did that?

And at this home in Bethany, this woman comes to Jesus with an alabaster jar of very expensive perfume, and she pours it on the head of Jesus as he is reclining at the table.

This is an amazing thing.

They don’t have tall tables with chairs like ours.

They have low tables in the center and like cots or low benches or mats that they lay on like spokes on a wheel coming out from the food. They reclined at the table.

And this woman (John’s gospel tells us that this is actually Mary, the sister of Martha and Lazarus. I wonder if Simon the Former Leper was their father? This woman...) steps past Jesus’ feet and probably breaks the head off of the alabaster stone jar and begins pouring this stuff on Jesus’ head. The rest of the gospels say that she proceeded to pour it on His whole body down to feet.

The whole jar of perfume is poured out.

Can you imagine the smell?

Have you ever poured out a whole bottle of perfume? I haven’t!

I don’t think we can get the sense of what this must have been like.

We don’t really have anything like this in our culture.

It’s not like pouring the gatorade on your coach after a win.

This is an act of anointing.

Like Psalm 23, “You anoint my head with oil.”

Or more like Psalm 133, “like precious oil poured on the head, running down on the beard, running down on Aaron's beard, down upon the collar of his robes.”

Full immersion in fragrant liquid.

And it is costly.

Matthew tells us that it was “very expensive perfume.”

How expensive?

Mark tell us that it was worth more than a year’s wages.

More than a year’s wages?!!!

How much do you make in a year?

How much are you scheduled to make in 2020?

Imagine having that much money saved up in a saving account at the bank.

And on a Saturday morning, right after the bank opens, you walk in the door. And you ask for the whole thing. The teller on the other side of the counter winces at the thought of just handing you your big lump sum, a year’s wages saved in their account.

And they talk with the Branch manager, and they come back to you and they say, "Would you come into my office, uhhm I understand that you want a cashier's check for your whole savings account.  Do you understand that that totals about a whole year’s wages?"

You indicate that you do.

So she says, "Uhh, I don't want to pry, and it's your money and you can have it any time you want, so I'll print out the check, but I am curious. Are you taking your business somewhere else? Because if you are, I would like to know if there's something about our service or our rates that is causing you to go elsewhere.  And I'd like a chance to talk with you about getting you a better deal here.”

Now imagine, that you look her square in the eye and say this: "Oh no, I have been more than pleased with the service here. You have a great bank. But today I'm going to use my one year’s wages."

"Oh, I see. Are you buying a house with cash? Or two Sport Utility Vehicle with cash?"

"No, I'm going to buy a vial of perfume."

"Perfume? You're going to buy a vat of expensive perfume?"

"No, a small amount, I'm guessing around ½ a liter, 11 ounces."

"You are going to buy a year’s salary worth of perfume today?  Just 11 ounces?"

"That's right. Is my check ready?"

"Uh, just a second. I just have a couple more questions. Uhhmm, what are you going to do with that perfume? Is this some kind of an investment?"

"Oh, I guess you could call it that. I plan to break the top of the bottle and pour it out on someone today."

"What? .... Who could be worth that?"

Do you see?

Now, she probably didn’t buy it this day. It was probably a family heirloom. It might have represented the family fortune. We don’t know.

What we do know is that she poured it all out on Jesus that day.

What a woman!

By the way, the women in Matthew’s gospel are the best disciples. They are often overlooked, but they are consistently the most faithful and greatest role models for our discipleship today.

Never underestimate a woman who is a true disciple of Jesus Christ!

But that’s exactly what the male disciples do at this moment.

And, I think, they underestimate Jesus at the same time. V.8

“When the disciples saw this [pouring out of this expensive perfume on Jesus], they were indignant. ‘Why this waste?’ they asked.‘This perfume could have been sold at a high price and the money given to the poor.’”

Now, of course, they have a point.

She could have sold this stuff and given it the money to the poor.

And that would have been a good thing.

Not a bad thing to do.

We should take stock of what we have and ask if we’re leveraging it in the right ways especially in regards to the poor.

Matthew just finished narrating Jesus’ story about the King who said that when we do generous things for the least of these his brothers, we are doing it for Him, including feeding the hungry, clothing the naked, sheltering the homeless.

Let’s be doing that!

But the disciples were missing something here.

“Why this waste?” they asked?

They do not see what has truly happened.

But Jesus did. Sopping wet with redolent scent, verse 10.

“Aware of this, Jesus said to them, ‘Why are you bothering this woman? She has done a beautiful thing to me. [CSB “a noble thing.”] The poor you will always have with you, but you will not always have me.”

This act is not a waste.

This is worship!

That’s what worship is, you know.

It’s “worth-ship.” Worship is an act that shows the value you place on something.

If you put all of your money or all of your time into something, you can probably say that you are worshiping it.

If you do nothing but work, especially when you don’t have to, you can be worshiping your work (instead of worshiping with your work).

If you spend all of your time on sports or hunting or reading books or whatever is your hobby, it could be properly said that you worship your hobby.

Some people worship their families.

Worship is whatever you do to indicate the ultimate worth of something to you.

This woman with her lavish act was saying that Jesus was worth everything to her.

So this is a great question to start a new year and a new decade with.

What is Jesus worth to you?

And how do you show it?

What is Jesus worth to you in 2020 and how can you demonstrate it?

Are you surprised that Jesus makes this all about Him?

This is the Gospel of Matthew, after all. So we need to keep our eyes on the ball.

The disciples had their eyes on the perfume. And their eyes on the money.

The other gospels tell us that Judas was the primary one who objected here. No wonder. He was the treasurer. And he was the traitor. But they all agreed.

"This was a waste!"

But Jesus says that it isn’t a waste.

Yes, we should serve the poor. But they will always be here.

But you have a limited window here and an unique opportunity here because Jesus Himself is here!

“The poor you will always have with you, but you will not always have me.”

So this is a beautiful thing!

This is costly worship.

This is extravagant worship.

And catch this: Jesus believes that He is worth it!

What’s amazing here is that Jesus doesn’t stop her.

Jesus doesn’t demur.

Jesus doesn’t say, “Oh, no, no. Let’s not do that. Let’s save our perfume. Let’s sell it and give to the poor. Or keep that money for your savings.”

No, Jesus basically says, “Thank you. I deserve that.”

This is not a waste. This appropriate worship.

What is Jesus worth to you in 2020 and how are you planning to show it?

What are you planning to do with your money, your time, your treasures, your relationships, everything that is of value to you, to show that Jesus is your ultimate treasure?

I think we all ought to spend some time today answering that question for ourselves.

Jesus is not expecting us to get out our life savings at the bank and buy a jar of perfume and pour it out on Him.

We can’t. He’s not here physically.

But He does expect and deserve our worship.

What beautiful things might we do as a church family in 2020 to show the world that Jesus is worthy?

Here’s a good way to get at this.

What are you doing or planning to do that others might say, “Why this waste?” if they don’t see how worthy Jesus is?

If there is nothing in your life that an unbeliever would shake their head at, then you need new priorities for a new year.

Because Jesus should be our number one priority.

“The poor you will always have with you, but you will not always have me.”

And yet we do always have Him spiritually. V.12

“When she poured this perfume on my body, she did it to prepare me for burial.”

She might not have known that was coming, but Jesus does.

Jesus knows that He is the Messiah which means the Anointed One.

And this anointing was not to do battle like King David with His slingshot and sword.

This anointing was to do battle by dying on the Cross.

“She did it to prepare me for burial.”

Jesus’ victory begins with His death.

Verse 13.

“I tell you the truth, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.’”

Do you see it?

It just happened.

This prophecy of Jesus was just fulfilled in this very room!

We are preaching the gospel and we are telling the story of this woman and what she did.

It was the opposite of a waste.

It was a timeless act of worship.

Worthy of retelling and retelling and retelling so that all generations know that Jesus is worth it all.

Here we are doing it right now.

Her act of extravagant worship is a blessing on the world. And that’s a beautiful thing.

What acts of beautiful, extravagant worship might you and I do to be a blessing to this world in 2020?

This woman valued Jesus highly.

Sadly, Judas valued Jesus lowly. What an ugly thing! V.14

“Then one of the Twelve [what a phrase]–the one called Judas Iscariot–went to the chief priests [from verses 3-5] and asked, ‘What are you willing to give me if I hand him over to you?’ [Same root word for “handed over” in Jesus’ prediction of v.2] So they counted out for him thirty silver coins. From then on Judas watched for an opportunity to hand him over.”

This will move things up on the timetable from what they originally wanted. But now they have an inside man.

An inside man, a traitor, who has just valued Jesus at 30 silver coins. Perhaps a 120 days’ wages. The cost of replacing an ox.

And this was not what Judas thought he would spend on Jesus.

This is what Judas thought he could get for selling out Jesus.

What is Jesus worth to you?

The contrast between these two valuations of Jesus could not be more stark.

Judas devaluing Jesus to thirty silver coins.

The woman valuing Jesus at the greatest worth.

You and I, today, are probably somewhere in between those two.

If you have been like Judas, I invite you to repent and come to trust in Jesus and worship Him as your highest treasure.

Amazingly, Jesus’ blood is precious enough to cover all of our sinful devaluing of Him, bringing us forgiveness and new life.

Repent and receive Him today.

And all of us should take time right now and today to take stock of our lives and ask what in our life shows how much we value Jesus.

What in our life does the world say, “Why this waste?”

“Who could be worth that?”

Because, amazingly, Jesus who is worth all of this, counted it joy to go to the Cross for us.

“For the joy set before Him, He endured the Cross.”

Remember, He knew.

He knew this in advance.

And He chose it.

He knew even when she didn’t know.

He said, “When she poured this perfume on my body, she did it to prepare me for burial.”

“This is my body broken for you.

This is my blood poured out for you.”

Not just perfume but blood.

And that is a beautiful thing.


***

Previous Messages in This Series:

01. The Genealogy of Jesus
02. The Birth of Jesus Christ
03. The Search for Jesus Christ
04. The Baptism of Jesus
05. The Temptation of Jesus
06. Following Jesus
07. Jesus' Sermon on the Mount
08. The Good Life (Part One)
09. The Good Life (Part Two)
10. You Are The...
11. Jesus and the First 2/3 of the Bible
12. But I Tell You
13. But I Tell You (2)
14. But I Tell You (3)
15. In Secret
16. Choose Wisely
17. Seek First His Kingdom
18. Generous
19. These Words of Mine
20. When He Saw the Crowds
21. When He Came Down from the Mountainside
22. Follow Me
23. Our Greatest Problem
24. Who Does He Think He Is?
25. Special Agents
26. Sheep Among Wolves
27. What To Expect On Your Mission
28. Are You the One?
29. Come to Me
30. The King of Rest
31. So Thankful!
32. Overflow
33. This Wicked Generation
34. Get It?
35. What Is Really Going On Here?
36. Baptizing the Disciples
37. The Treasure of the Kingdom
38. Living the Last Beatitude
39. Five Loaves, Two Fish, and Jesus
40. It Is I.
41. Worthless Worship
42. Great Faith in a Great God
43. The Pharisees and Sadducees
44. The Question and the Promise
45. Take Up His Cross
46. Like the Sun
47. Seed-Sized Faith
48. These Little Ones
49. If Your Brother Sins Against You
50. The Lord of Marriage
51. Drop Everything
52. First and Last
53. The Suffering Serving Son of Man
54. Shouting for the Son of David
55. Expecting Fruit
56. Come to the Wedding Banquet
57. Whose Image?
58. Acing the Test
59. What Do You Think About the Christ?
60. How Not To be A Leader
61. Malignant Religion
62. Fakes and Snakes
63. Birth Pains
64. The Coming of the Son of Man
65. No One Knows
66. Keep Watch
67. Well Done!

Tuesday, December 31, 2019

Books I Read in 2019


I've had a tremendous year for reading books.

If I get a chance (no time this week!), I'll write more about the good stuff I got to read, list my "top books of 2019," and share some of the things I've been learning, but here's the full list and a few links to short reviews I produced along the way.

Matt’s Books Completed* in 2019:
1. Palace Council by Stephen L. Carter
2. The Civil War As a Theological Crisis by Mark Noll
3. Creation and Doxology edited by Gerald Hiestand and Todd Wilson
4. The Pale Horse by Agatha Christie
5. Don’t Just Send a Resume by Benjamin Vrbicek [my review]
6. The Way of the Righteous in the Muck of Life by Dale Ralph Davis
7. The Color of Compromise by Jemar Tisby
8. Have His Carcase by Dorothy L. Sayers
9. Respectable Sins by Jerry Bridges
10. Slogging Along in the Paths of Righteousness by Dale Ralph Davis [my review]
11. The Reckoning by John Grisham
12. The Warmth of Other Suns by Isabel Wilkerson
13. Ordeal by Innocence by Agatha Christie
14. Jesus and the Future by Andreas Kostenberger, Alexander Stewart, and Apollo Makara
15. Just Mercy by Bryan Stevenson
16. The Souls of Black Folk of W.E.B. Du Bois
17. The Big Sleep by Raymond Chandler
18. The Grass Widow’s Tale by Ellis Peters
19. Contemporary Theology by Kirk MacGregor [my review]
20. Farewell, My Lovely by Raymond Chandler
21. Point Man by Steve Farrar
22. Dark Clouds, Deep Mercy by Mark Vroegop [a sremon this year inspired by reading this book]
23. Unstuck by Tim Lane [my review]
24. The High Window by Raymond Chandler
25. So Brave, Young, and Handsome by Leif Enger
26. Black City by Boris Akunin
27. Anger: Calming Your Heart by Robert D. Jones [my review]
28. None Greater: The Undomesticated Attributes of God by Matthew Barrett
29. The House of Green Turf by Ellis Peters
30. Feels Like Home by Lee Eclov
31. Strong Poison by Dorothy L. Sayers
32. Psalms 1-72 by Derek Kidner
33. Mourning Raga by Ellis Peters
34. Confronting Christianity by Rebecca McLaughlin
35. Red Harvest by Dashiell Hammet
36. God Is by Mark Jones
37. Gay Girl, Good God by Jackie Hill Perry
38. 7 Myths About Singleness by Sam Allberry [a big help with this sermon]
39. Interpreting Scripture with the Great Tradition by Craig Carter
40. The Amazing Adventures of Kavalier & Clay by Michael Chabon
41. God and the Transgender Debate by Andrew Walker
42. A Man Lay Dead by Ngaio Marsh
43. Death in a Strange Country by Donna Leon
44. The Pacific and Other Stories by Mark Helprin
45. Quietly While They Sleep by Donna Leon
46. In Sunlight and Shadow by Mark Helprin
47. A Sea of Troubles by Donna Leon
48. The Nursing Home Murder by Ngaio Marsh
49. Miss Marple: The Complete Short Stories by Agatha Christie
50. Housekeeping by Marilynne Robinson
51. J-Curve: Rising and Dying with Jesus in Everyday Life by Paul E. Miller [my initial thoughts, my final evaluation]
52. Fearing Others: Putting God First by Zach Schlegel
53. Death and Judgment by Donna Leon
54. Anxiety: Knowing God’s Peace by Paul Tautges [my review]
55. The Eighteen-Carat Kid and Other Stories by P.G. Wodehouse
56. Acqua Alta by Donna Leon
57. The Knocker on Death’s Door by Ellis Peters
58. A Noble Radiance by Donna Leon
59. Safe and Sound: Standing Firm in Spiritual Battles by David Powlison
60. Welcoming the Stranger by Matthew Soerens and Jenny Yang
61. God, Greed, and the (Prosperity) Gospel by Costi Hinn
62. Fatal Remedies by Donna Leon
63. Beyond Authority and Submission by Rachel Green Miller
64. God Without Measure: Working Papers in Christian Theology (Vol 1. God and the Works of God) by John Webster
65. Radically Different by Champ Thornton [my review]
66. Friends in High Places by Donna Leon
67. The Mating Season by P.G. Wodehouse
68. Psalm 119 for Life by Hwyel R. Jones
69. Openness Unhindered by Rosaria Champagne Butterfield
70. The Blessed Hope by George Ladd
71. The Supper of the Lamb by Robert Farrar Capon
72. Pornography: Fighting for Purity by Deepak Reju
73. Suffering and the Heart of God by Diane Langberg
74. Open Season by C.J. Box
75. The Art of Rest by Adam Mabry [pungent quote and evaluation]
76. Wesley on the Christian Life by Fred Sanders
77. The Best Gift Ever by Ronnie Martin
78. The Triune God by Fred Sanders [second reading, one of my top books of 2017]
79. Uniform Justice by Donna Leon
80. The Notting Hill Mystery by Charles Warren Adams
81. The Songs of Jesus by Timothy Keller
82. Psalms 73-150 by Derek Kidner
83. Psalms (Tyndale Old Testatment Commentaries) by Tremper Longman


***

* As in previous years, these are books I finished reading (or had read to me in Audible) in 2019, not the ones I started or the ones I didn't get done. That list would be a LOT longer! I read a bunch of them for escapist fun, a few for/with my family, and a lot of them just to learn and grow. They aren't listed (perfectly) in the order I read them. Some of them I am reading for a second or third time (or more!).

As I say each and every year--I'm not endorsing these books just because they are listed here. Some of them are really good and some are really bad. Most are somewhere in between. Read with discernment.

Here's the article where I explain why I post these.

Lists from previous years:

2018
2017
2016
2015
2014
2013
2012
2011
2010
2009
2008 (first half, second half)
2007 (first half, second half)
2006 (first half, second half)
2005 (first half, second half)

Sunday, December 29, 2019

"When Did We See You?" [Matt's Messages]

“When Did We See You?”
Following Jesus - The Gospel of Matthew
December 29, 2019 :: Matthew 25:31-46

For the last month and a half, we’ve been following Jesus up to the Mount of Olives where He has been teaching His disciples about His return. Chapters 24 and 25 are often called “The Olivet Discourse” because of the location of this teaching, and they are all about Eschatology or the doctrine of Last Things. We often call them the “End Times.” This is Jesus’ most concentrated teaching on the End of the World.

And today we’ve reached the end of that. The end of Jesus’ teaching on the End.

Starting next week, we will continue through the remainder of the crucial events of this Passover Week in the first century when Jesus was crucified.

So what have you learned these last several Sundays as we’ve listened to the Lord Jesus teach about His return?

There has been a lot to it, hasn’t there? There are a lot of facets to this teaching, too many details to repeat this morning.

But all along we have noticed two main things.

One is the identity of Jesus. This is the Gospel of Matthew, after all, so we have to keep our eyes on the ball.

Who is Jesus? He is the Son of Man from the book of Daniel. And the Son of Man is going to come in glory and receive His kingdom at a time known only to the Father.

That’s been important, hasn’t it?

When is Jesus coming back? We don’t know!

Jesus said that we will not know until it happens.

The Son of Man will come at a time when we do not expect it.

He may come earlier than we expect.
He may come later than we expect.

So we have to stay ready.

That’s the second major thing we’ve seen. That Jesus’ focus on eschatology is always a focus mainly on application.

How we are to live in light of His sure and soon but unpredictable return.

We don’t know when, but we sure know Who and because of that we know How to live while we wait.

Jesus has been hammering this point for more than half of this teaching.

He’s been telling us how to live while we wait.

How to, as He says, “Keep watch.”

And He’s told several stories to teach us how to keep watch.

Several parables that feature a group of people who have to be ready for something to happen at an unspecified time.

A thief surprising a homeowner in the night.
A boss returning to check on some employees.
A delayed bridegroom picking up the wedding party to go to the wedding feast.
A master returning from a long journey to reward His good and faithful servants and punish the wicked and lazy ones.

All at time that they did not know.

And so they had to be prepared.
And they had to be patient.
And they had to be busy doing what the master had left for them to do.

Well, Jesus has one more story to tell.

But there aren’t as many story-telling features in this one. It’s not as much of a parable. It’s much more straightforward.

This is basically how it’s going to be.

And this isn’t a story so much about how we don’t know when.

That’s presupposed. Jesus assumes that we’ve gotten that part of this teaching by now. We don’t know when the Son is going to return.

But it is about how we are to live while we wait.

We are to live lives of love in light of the Lord’s return.

Jesus tells one more story. And it’s a story about what happens next.

After the Son of Man comes.

He is coming. Jesus is coming back!

And when He does, this is going to happen:

Like most of Jesus’ stories, this story has a twist. It has a big surprise in it.

In fact, it has two very similar big surprises that you don’t see coming.

But the surprise in this story is not about the timing of Jesus’ return; it is that there have been a number of “Jesus sightings” that the characters in the story didn’t know were “Jesus sightings!”

The whole story turns on this question, “When Did We See You?”

“Lord, when did we see you?”

“Because we didn’t realize we did.”

Matthew 25:31.

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.” Stop there for just a second.

Do you see how this advances the story? How this is what happens next?

This is not about WHEN will it happen. It’s about what will happen WHEN it happens.

And it’s quite a picture, isn’t it?

All of that glory?  Don’t miss all of this glory!

“When the Son of Man comes in his glory, and [how many of the angels?] all the angels with him [heaven is going to be emptied, and they will all be there, we can’t imagine this glory!], he will sit on his throne in heavenly glory.”

See that glory? Heavenly glory on earth.

This is the “most public event of all time” (O’Donnell).

This is what is sure to happen after the events of chapter 24, verses 29 through 31.

The coming of the Son of Man.

We don’t know when it’s going to happen.

But that it’s going to happen is unquestionable.

The Son of Man will come in (whose glory?) HIS glory.

And what’s He going to sit on? HIS throne. Do you see how this is all about Jesus?

Keep your eye on the ball! Don’t just look for yourself in Jesus’ stories. Look for Jesus. Look at Jesus!

The Son of Man from Daniel 7 has approached the Ancient of Days and has received His kingdom, and now He’s come to bring His Kingdom.

And that involves judgment.

Verse 32 says that some of the nations will be gathered before Him.

No. It says, “All of the nations.” No one escapes. No one gets passed over. It’s not just Israel that will face judgment.

“All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.”

Jesus is going to sort out everybody.

He’s said that before, earlier in the Gospel of Matthew. We’ve seen it again and again.

There will be a complete and total sorting. And people will either go on His left or on His right.

Like (this is a simile) a shepherd separating the sheep from the goats.

They might look the same from a distance, but they are not the same. And they go to different places. Perhaps a shepherd separates them to keep them straight or to care for them differently at nighttime. Goats apparently need more warmth because of thinner coats. I think it’s likely that in this story, he is pulling off the sheep to go to pasture and culling off the goats to go to slaughter.

I don’t think we need to read too much into the two different kinds of animals except to note that there are only two.

There are only two kinds of people in the end.

Just like there were two kinds of virgins at the midnight cry, wise and foolish.

And there were two kinds of servants when the master returned, faithful and wicked.

In the end, there are only two kinds of people. The sheep and the goats.

And Jesus knows which is which.

They’ve been together all of this time, but now there is a reckoning, and there is a separating before the Shepherd King.

In the story, the King begins with the people on his right.

And listen to the glorious thing He says to them! V.34

“Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.”

Oh! Doesn’t that sound wonderful?

It’s like the last two stories. Those wise bridesmaids entering into the wedding feast.

Or those two faithful servants being given more responsibility and invited to come enjoy the master’s happiness!

We can’t imagine how good this is.

“Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.”

That’s what’s coming!

For the sheep.

Now, the sheep did not earn this.

This was done for them long before they even came into existence. “Since the creation of the world!”

It’s an inheritance. That’s something that is given to you based on what family you are in, not something you’ve done. This is a gift from the King’s Father.

The sheep did not earn this.

But it’s only for the sheep. The people who are like the sheep, placed on the Shepherd King’s favored right hand.

But the King knows which ones were to go on the right.

How does the King know? He knows from how they lived. He knows from what He observed in their lives. He knows from the evidence of His eyes. V.35

“For I [the King] was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.”

He knows who they are because of what He saw them do.

They fed Him when He was starving.
They gave Him water when He was dying of thirst.
They gave Him shelter when He was lost.
They gave Him clothes when He was destitute.
They gave Him medical care when He was sick.
They went to see Him when He was in prison.

He knows who they are because of what He saw them do.

So here’s where they ask the question. Because they are surprised by what they have just heard. V.37

“Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?”

We don’t remember that part!

They aren’t surprised to be welcomed so much as they are surprised at why.

When did this happen?

When did we see you?

Verse 40. “The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'”

So, who are these brothers of the king?

That’s an important question, isn’t it?

Because when these people cared for these brothers of the King, they were caring for the King Himself.

Let me tell you who I think they are.

I think they are simply other Christians who were in real need.

Good Bible scholars have had various takes on this in the history of the church.

Some people think that these brothers of Jesus are Jews, Jesus’ brothers according to the flesh. And that’s possible.

And some people think that these brothers of the King are just anybody in need. And that makes some sense, too. I don’t think we’re supposed to narrow this down and say, “We are only supposed to help Christians who are in need. Nobody else need apply!”

But in the Gospel of Matthew, Jesus has said again and again that His true family are His disciples (ex.12:47-50). And He’s said that His disciples, as they go out on their mission to make more disciples, are going to encounter trouble.

Remember the Birth Pains in the last chapter?

“You will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophet swill appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and the end will come” (24:9-14)

Sounds like trouble to me.

And if you help someone like that in their trouble...you are helping Jesus.

Notice that it doesn’t just say, “These brothers of mine.”

The King says, “the least of these brothers of mine.”

The people who are the least glorious.
The least powerful.
The least attractive.
The least able to pay you back.

The least able to scratch your back.

If you help them, you are helping Jesus.

That doesn’t mean that those people are literally Jesus in disguise.

It means that they belong to Jesus in such a way that if you hurt them, you are basically hurting Him. And if you help them, then you are basically helping Him.

We are His Body, are we not?

So when you love Jesus’ Body, you are loving Jesus.

That’s quite a thought, isn’t it?

By the way, there is a hidden message here about how much Jesus loves us.

Jesus loves you and me so much that He identifies with us.

So that when you or I are hungry, or thirsty, or lost, or destitute, or locked up, Jesus is right there with us.

So that if anyone helps you or me, they are helping Jesus.

We often think about ourselves as a sheep or a goat in this story (and we should), but sometimes we need also to realize that we could be the least of the King’s family.

And the King loves us so much that when we hurt, it hurts Him so to speak.

And when we are helped, He says, “Thanks for helping Me!” 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'”

That’s how the King can tell who goes on the right.

They acted like a person who goes on the right.

They acted sheep-like! Not sheep-ish but sheep-like.

And they weren’t play-acting. They weren’t doing this to get brownie points.

These folks are not trying to impress the Lord with their good works.

They are just doing good works because of the people they have become.

They are given the kingdom because they are obviously kingdom citizens!

They were not earning the kingdom, because you cannot earn the kingdom (unless you are the King).

They weren’t even trying. They were just living out the values of the kingdom, and the King couldn’t help but notice.

These actions were the genuine evidence of a genuinely transformed life.

And we know that because of how unselfconscious they were about it.

“When did we see you? When did we do that?”

“Well, you didn’t see Me, but I was there. And I saw you.”

But the opposite was also true. And these are scary and sobering words. Verse 41.

“Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.' They also will answer [same question], 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' Then they will go away to eternal punishment, but the righteous to eternal life.”

Same story but the opposite way around.

These people saw the same followers of Christ in the same desperate situations, and they didn’t lift a finger to help.

They claimed to love Jesus or at least to call Him, “Lord,” but they had nothing of the sheep about them. They were actually goats.

They were fakes, weren’t they?

If they had known that these actions were the ones that would open the door of the kingdom to them, then they would have done those actions and those alone.

They failed the hypocrisy test. They were fakes. And we know how Jesus feels about fakes!

Jesus already taught on this at the end of His Sermon on the Mount.

He said, “[B]y their fruit you will recognize them. Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'”

You didn’t help my family when you weren’t getting any publicity for it.

You might have racked up some public “ministry,” but your sins of omission told the real story.

“Depart from me, you who are cursed, into the eternal fire that [wasn’t originally made for humans, but humans have insisted on getting into it, the eternal fire] prepared for the devil and his angels.” To eternal punishment.

No second chances. The door is shut. The decision is final. And it is forever.

So that’s how Jesus ends His teaching on His return.

What should we make of it?

How should we apply it to our lives in the last few days of 2019?

I thought of three:

#1. REJOICE! THE LORD IS COMING!

We can’t miss this glorious fact, that the Son of Man is coming in His glory and is going to set everything right.

Everything in the world is going to be set aright.

He will judge justly!

Everything will be returned to the way it should be.

And He shall reign.

“He will sit on his throne in heavenly glory.”

That should thrill our hearts.

We’ve been singing it the last several weeks for its 300rd birthday:

Joy to the world! The Lord is come; Let earth receive her King;
let every heart prepare Him room, and heav’n and nature sing!

No more like sins and sorrows grow, Nor thorns infest the ground;
He comes to make His blessings flow far as the curse is found.

Rejoice! The Lord is coming in His glory with all of His angels!

And for His people, He says, “Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.”

That’s every reason to rejoice!

I can’t hardly wait.

Jesus tells us His disciples all of this to whet the longings of our hearts for His return and His kingdom to come on earth as it is in heaven.

Rejoice! The Lord is coming!

#2. REPENT. THE LORD IS COMING!

The second half of this prophetic story is scary.

And it invites all who hear it to repent of their lovelessness.

To repent of selfishness.

To repent of fakeness and hypocrisy.

To turn away from sin and trust in the Savior.

Because you don’t become a sheep by doing sheep things.

You become a sheep by turning from being a goat and being transformed into a sheep.

You become a sheep by the Lord changing your heart.

The passage doesn’t say how to change. The rest of the Bible does.

In fact, the very next chapter of Matthew is going to show us what it took for us to be saved. The New Covenant in Jesus’ blood.

But this story shows us our need for change. Our need for repentance.

Our need for a transformation from the inside out all the way to our actions.

And if we don’t, then we can see what happens next.

“Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels...Then they will go away to eternal punishment.”

Repent. The Lord is coming!

#3. RESPOND. THE LORD IS COMING!

And by this, I mean respond in love to the needs of struggling Christians around you.

Show mercy, show compassion.

Care, help, serve, love.

Feed them.
Give them water.
Invite them in.
Clothe them.
Nurse them.
Visit them.

This list in verses 35 and 36 is not exhaustive. These are examples of ways that genuine loving Christians can help genuine hurting Christians.

See a need and respond in love.

Because the point of this story is not to see Jesus in needy people, but to serve Jesus as you serve needy people, especially Christians because we are Jesus’ family.

Galatians 6:10 says, “[A]s we have opportunity, let us do good to all people, especially to those who belong to the family of believers.”

Not to earn our salvation, but to live it out.

This is what faith looks like in action.

It looks like love.

That’s the last thing that Jesus wants to share with His disciples in His teaching on eschatology.

The Lord is coming.

The Son of Man is coming at a time when we do not expect Him.

And so we need to keep watch.

Expectantly.
Patiently.
Busily.

Doing the things that He left for us to do.

And here He names them.

Feed them.
Give them water.
Invite them in.
Clothe them.
Nurse them.
Visit them.

Show mercy, show compassion.

Care, help, serve, love.

Respond in love to the needs of struggling Christians.

Serve in love while you wait for the return of Christ.

Because He’s coming in all of His glory and He will invite us to come and enjoy that glory, that blessing, the blessing of His father, His inheritance, the kingdom prepared for us since the creation of the world...eternal life!


***

Previous Messages in This Series:
01. The Genealogy of Jesus
02. The Birth of Jesus Christ
03. The Search for Jesus Christ
04. The Baptism of Jesus
05. The Temptation of Jesus
06. Following Jesus
07. Jesus' Sermon on the Mount
08. The Good Life (Part One)
09. The Good Life (Part Two)
10. You Are The...
11. Jesus and the First 2/3 of the Bible
12. But I Tell You
13. But I Tell You (2)
14. But I Tell You (3)
15. In Secret
16. Choose Wisely
17. Seek First His Kingdom
18. Generous
19. These Words of Mine
20. When He Saw the Crowds
21. When He Came Down from the Mountainside
22. Follow Me
23. Our Greatest Problem
24. Who Does He Think He Is?
25. Special Agents
26. Sheep Among Wolves
27. What To Expect On Your Mission
28. Are You the One?
29. Come to Me
30. The King of Rest
31. So Thankful!
32. Overflow
33. This Wicked Generation
34. Get It?
35. What Is Really Going On Here?
36. Baptizing the Disciples
37. The Treasure of the Kingdom
38. Living the Last Beatitude
39. Five Loaves, Two Fish, and Jesus
40. It Is I.
41. Worthless Worship
42. Great Faith in a Great God
43. The Pharisees and Sadducees
44. The Question and the Promise
45. Take Up His Cross
46. Like the Sun
47. Seed-Sized Faith
48. These Little Ones
49. If Your Brother Sins Against You
50. The Lord of Marriage
51. Drop Everything
52. First and Last
53. The Suffering Serving Son of Man
54. Shouting for the Son of David
55. Expecting Fruit
56. Come to the Wedding Banquet
57. Whose Image?
58. Acing the Test
59. What Do You Think About the Christ?
60. How Not To be A Leader
61. Malignant Religion
62. Fakes and Snakes
63. Birth Pains
64. The Coming of the Son of Man
65. No One Knows
66. Keep Watch
67. Well Done!

Wednesday, December 25, 2019

Merry Christmas from the Mitchells!

All together in Victoria, B.C., August 2019

Tuesday, December 24, 2019

"Waiting for the Messiah to Come" Christmas Eve Message 2019

Waiting for the Messiah to Come
Christmas Eve Candlelighting Service
December 24, 2019

Advent means “coming.” Christmas is coming...tomorrow!

Jesus has come and is coming again.

We say that every year, don’t we?

And with good reason. Because that’s what the Advent season is all about, focusing on the coming of the Christ.

“Waiting for the Messiah to Come.”

That’s the whole point of Advent.

This year has been very special because we’ve been focusing on the similarities between the two comings of the Christ.

The first coming and the second coming.

Not only are they the two comings of the same Christ, but the waiting for both comings is also very similar.

If you have your Bible, do something for me. Or grab one of the Pew Bibles in the rack in front of you. And find the Gospel of Matthew. That’s the first book of the New Testament. It’s the one we’ve been studying as a church for the last two years on Sunday mornings. We’ll be back at it this Sunday at 10am, and we’d love to have you join us.

What I want you to do is to pinch the Old Testament with your left hand.

Put your index finger on the outside of your Bible or at Genesis 1 and put your thumb at Matthew chapter 1.

Feel that?

That’s a whole lot of waiting for the Messiah to come.

Everything in your left hand is under the shadow of waiting for the Messiah to arrive on the scene for the very first time.

Now with your right hand, I want you to pinch the New Testament from Acts to the Revelation. So find Acts with your thumb and put your right index finger on the back of your Bible.

Except for the four gospels between your thumbs there, just about everything in your Bible pulsates with anticipation of one or the other of the comings of Jesus Christ.

And that’s how we’re living today.

Let’s think about how the left hand believers waited and how we as right hand believers should we waiting today ourselves.

On the First Sunday of Advent, Abe & Jordyn lit our first candle, and said that it was a Candle of Confidence.

Faithful believers have always fully trusted in God's promise of a Messiah.

The Old Testament there in your left hand overflows with strong and mysterious promises of a ruler who will come to rescue his people. And throughout the centuries his people waited with full assurance that he would come and bring each promise to fulfillment.

When Jesus met the woman at the well, she declared her confidence.

She said, "I know that Messiah is coming. When he comes, he will explain everything to us.” And Jesus said to her, "I who speak to you am he."

But His first coming was not His last.

Jesus has told us that He is coming again. So now like the men and women of old, we wait with confidence in His promises which are certain and sure.

We’ve been reading about that on Sunday mornings in Matthew 24 and 25. When He prophesied of His return, our Lord Jesus assured us, "Heaven and earth will pass away, but my words will never pass away."

Do you have confidence that Jesus is coming back?

Because sometimes it doesn’t seem like it. I mean, it’s been 2000 years since He ascended to the Father.

On the Second Sunday of Advent, Bob & Sylvia lit our second candle and said that it was a Candle of Patience.

Though God's people had confidence in God's promises, their confidence was often tried and tested. They had to wait a long long time for the Messiah to arrive!

Think about your Old Testament. All of those pages in your left hand.

Centuries passed. Kings came, and kings went away. Some kings brought some rescue, but all kings disappointed in many ways. For thousands of years, the Messiah did not come. And yet the people of God waited patiently.

The psalmist expressed this heart of patience in Psalm 130.

He said: “I wait for the LORD, my soul waits, and in his word I put my hope. My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. O Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption. He himself will redeem Israel from all their sins.”

And that patience was rewarded. Jesus Christ was born in Bethlehem. And He brought redemption through His blood.

And yet now we are called again to wait patiently for His return. Many centuries have passed once more. We wait in anticipation like watchmen for the morning for the return of Christ. We know that He is coming, but we do not know when.

Do you know when?

No. So we wait, and we wait some more.

Are you waiting patiently for the coming of the Messiah?

Now, don’t get me wrong.

“Patient” does not mean “passive.”

The waiting that we are supposed to do is a very active waiting.

On the third Sunday of Advent, two friends Amy and Renee lit our third candle and called it a Candle of Diligence.

Hard work. The very opposite of passiveness.

The waiting that we are supposed to do is a very active waiting.

It was for the lefthand believers, wasn’t it?

While they waited for the Messiah in the Old Testament, God's people did not sit idle. Prophets, priests, kings, and ordinary kingdom citizens continued to faithfully do the Lord's will and work.

The lefthand side of your Bible is full of purposeful activity!

Waiting in anticipation of the Messiah is never an excuse for laziness but instead a motivation for persevering in hard work. That’s what we’ve seen the last two Sundays in Jesus’ teaching about His return.

He said to stay busy:

Matthew 24:45&46, “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns.”

What do you want to be doing when Jesus comes back?

I don’t know about you, but I want to be busy doing what He left for me to do.

So while we wait, we work.

While we wait, we work.

What kingdom work are you doing with diligence while you wait for the Messiah to come?

On the fourth Sunday of Advent, the Kristofiti (that’s the plural of Kristofits, the Kristofi) lit our fourth candle, and told us that it was a Candle of Exuberance.

Which is just a fancy word for “joy.”

The people in your left hand, in the Old Testament always believed that the coming of the Messiah would usher in incredible joy.

Here’s one of my favorite verses in the whole Old Testament.

It’s from Isaiah 51. I’m going to be focusing on the Book of Isaiah in my devotions in 2020.

Listen to this. Isaiah 51:11

“The ransomed of the LORD will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.”

Doesn’t that sound good?

“Gladness and joy will overtake them, and sorrow and sighing will flee away.”

And so it was. On that first Christmas, what did the army of angels announce to the shepherds?

“Good news of great joy that will be for all the people.”

Good news of great joy.

Do you have that?

Yes, we do. But there is more to come.

This is not all of the joy that there is.

Believe me!

The apostle Peter said, “Though you have not seen [Jesus], you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.”

There is so much more to come.

One day “sorrow and sighing will flee away.”

There will be no more sorrow or sighing.

Can you imagine?

Christmas is hard time of year for many people. Because we feel the loss of so many of our loved ones.

Who is not at your Christmas table this year?

Who is not at your Christmas gathering?

Who is not here at church with you this year who always used to be?

That’s sorrow and sighing.

But when the Messiah comes again, gladness and joy will overtake His people, and “sorrow and sighing will flee away.”

Everlasting joy will crown our heads!

Joy to the world because the Lord is come!

How do you respond to that except to pray for and long for Jesus to come?!

Our last candle is the Christ Candle, and it’s a candle of expectance.

Confidence.
Patience.
Diligence.
Exuberance.

And expectance.

And by that, tonight, I mean longing.

Do you long for the coming of the Messiah?

Do you long for the return of Christ?

Do you long for Jesus to appear?

Because it’s all about Him.

Jesus is not only the reason for the season.

He’s also the focus of our expectation.

Hebrews 9:27&28 says, “Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people [That’s the gospel!]; and he will appear a second time, not to bear sin [this time], but to bring salvation to those who are waiting for him.”

Are you waiting for Him?

With confidence, patience, diligence, and exuberance?

At the end of his life, the Apostle Paul said, “[T]he time has come for my departure.  I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day–and not only to me, but also to all who have longed for his appearing.”

Are you longing for Jesus’ appearing?

I think we often can’t wait for Christmas to come, but we are indifferent to the second coming of Christ which is so much more important!

If you know Jesus as your Lord and Savior, then you will long for Him to come and bring His kingdom on earth as it is in heaven.

We don’t know when it’s going to be.

So we trust.
And we wait. And we wait some more.
And we work while we wait.
And we believe.

But we also long for that joy to come in all of its fullness.

And we long for our Savior to come and rescue us from all evil.

And we even pray for it.

Do you know what is the last prayer in the whole Bible?

If you still have your right hand pinching the New Testament, look the last page by your right index finger.

Second to last verse of the Bible. Last prayer. What does it say?

“He who testifies to these things [Jesus] says, ‘Yes, I am coming soon.’ [And here’s the prayer:] Amen. Come, Lord Jesus.”

That’s our prayer. “Come, Lord Jesus, come.”

Sunday, December 22, 2019

“The Wonder Of It All” [Matt's Messages]

“The Wonder Of It All”
December 22, 2019
2 Corinthians 9:15

Just for a second, imagine being Mary that night after Jesus was born.

Skip past giving birth. Some of you know what that is like. Many of us will never know.

But imagine being there after giving birth.

And knowing yourself that it was a great miracle. Because you are a virgin. And a angel told you all of this was going to happen.

And you’ve swaddled the baby boy in cloths and placed Him in a manger because there was no room for you in the inn.

And then these shepherds show up with an astonishing story about a skyfull of terrifying angels singing gloria in exclesis deo, “Glory to God in the highest.” And then they’ve sought ought you and your little boy. And then after finding you both, they run out into the countryside to spread the amazing word of what they had been told about this little child.

Imagine being Mary.

What does she do then? After all that?

What do you do when all of that has been thrust upon you?

You wonder at it, don’t you?

Luke chapter 2, verse 19 says that “Mary treasured up all these things and pondered them in her heart.”

She pondered them in her heart.

She turned them over and over again and considered them and wondered what did they mean.

There is a popular Christmas song called, “Mary, Did You Know?” and basically the answer to that question is “Yes.” She did know.

The angel told her.
She heard it with her own ears.

And if you read her song, traditionally called The Magnificat, you can tell that she did know what was happening to her. She predicted it a lot of it herself. She was a true prophet and an amazing theologian.

Mary did know.

But she pondered.

She turned these things over and over and over again in her mind and heart.

Because who could know what was going to happen?

Not really. Even if you did know intellectually, how could you understand what you did know? How could you comprehend this story?

Because nothing like this had ever happened before or would ever happen ever again!

It was totally unique and strange and fantastic and marvelous and...wonderful.

O the Wonder of It All!

Just like Mary we need to take some time and ponder these things in our hearts.

That’s one of the benefits of holding a holiday of Christmas.

Just stopping and thinking about the wonder of the incarnation.

Have you taken time yet to stop...and to ponder this season what has happened that God became Man?

I think that’s what the Apostle Paul did when he erupted in praise in 2 Corinthians 9:15. He pulls “a Mary” and ponders just how amazing is the gift of Jesus Christ.

In the context of this letter, Paul is writing to encourage the believers at Corinth to participate in a missions love offering that was intended to go to aid the poor and suffering believers in Jerusalem.

They were taking up an offering and sending the money with the missionaries to help those other Christians in need.

And Paul was sure that they were going to participate, and he gave them some good reasons for it.

The biggest reason? God had been so gracious to them. They should be gracious to others.

God had been generous to them. They should be generous with others.

You know how just about every week, the guy who prays for the offering here says something like, “In this offering, Lord, we’re giving back just a small portion of what you’ve given to us.”

And that’s exactly right. Because God has been so good to us, we can be so generous to others.

That’s one of the reasons why we give gifts to each other at Christmas. To remind each other of the greatest gift that was every given to us.

And that’s where Paul goes with this last verse of chapter 9.

“Thanks be to God for his indescribable gift!”

The key word is...“indescribable.”

Which I looked up in the dictionary, and it means, “You can’t describe it.”

Which does not mean that we shouldn’t try. There are words to describe God’s gift, but there aren’t enough words to do it justice. Does that make sense?

The King James Version has “unspeakable gift.” Which might give you the idea that it’s forbidden to talk about this gift. Speak not of this gift!

And that’s clearly not what Paul means.

But the King James also might give you the idea that there just aren’t words to use.

It’s unspeakably good.

The ESV, the English Standard Version says, “inexpressible” gift.

You almost get the idea from the ESV that you not only run out of words to describe this gift, but you run out of words all together.

Have you ever been left speechless at a gift?

A few years ago, I bought Heather a plane ticket to got Europe and visit her sister.

And she had no idea it was coming.

And on Christmas, when she opened up the gift, she just started crying and shaking her head.

My kids were worried there was bad news in that envelope!

“What is it?”

And she still couldn’t say.

Because it was just so good.

I’ll probably never top that one. And I probably shouldn’t try.

The Wonder Of It All!

Just think about this gift of Jesus Christ.

By the way, can gift be a Person?

We got a great gift on Tuesday when we went to the Pittsburgh Airport, and there was Robin Joy Mitchell!

Certainly a person can be a gift.

And the greatest gift ever is the Person of the Lord Jesus Christ.

John 3:16 says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

Now, don’t miss those two alternatives at the end of that verse.

“Perish” or have “eternal life.”

Those are the two opposite realities hanging over every single human being.

And the default destination is perishing.

That’s where we are all headed unless something diverts our path.

Thankfully, God’s indescribable gift is just such a thing to divert our paths.

“God so loved the world that he gave his one and only Son...”

And He didn’t just give Him to walk with us but to die for us.

A new friend of mine said on social media this week, “Our treason is the reason for the season” (Tim M. Shorey).

Jesus came because we were hellbent on our rebellion and needing a Savior.

And so He came.
And so He lived.
And so He died.
And so He lived again!
And so He ascended.
And so He is coming again.

Because the Father gave Him.

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

The Wonder Of It All!

“Thanks be to God for his indescribable gift!”

The New Living Translation paraphrases our verse, “Thank God for his Son–a gift too wonderful for words!”

Does God’s gift leave you speechless?

If it doesn’t, why not?

I know that we talk about it all of the time.

One of the downsides of having a holiday every single year is that we can kind of get this on repeat like a broken record, just looping the same recycled thoughts every year.

Mary, Joseph, Angels, Shepherds, Manger, Wisemen.
Mary, Joseph, Angels, Shepherds, Manger, Wisemen.
Mary, Joseph, Angels, Shepherds, Manger, Wisemen.

But this is incredible stuff.

Don’t let it get “old hat” with you.

What do you need to do to cultivate a sense of wonder over God’s indescribable gift?

O, the wonder of it all.

On Wednesday night, I asked the kids what do you do when someone hands you an awesome gift? There are two main things.

The first is to receive it.

To take that gift and make it yours.

Have you done that with God’s indescribable gift?

The Bible says that not every does.

It says, Jesus “was in the world, and though the world was made through him, the world did not recognize him. [Jesus] came to that which was his own, but his own did not receive him. Yet to all who received him [who received the indescribable gift!], to those who believed in his name, he gave the right to become children of God...” (John 1:11-12).

Have you done that?

If you have, what’s the second you do after you receive a truly great gift?

You say “Thank you.”

Which is what the Apostle Paul was saying in 2 Corinthians 9:15.

Thanks be to God...
Thanks be to God...
Thanks be to God...

"...for his indescribable gift!”